Christianity Quotes - Page 3

now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.
Namsoon Kang
Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental.
Namsoon Kang
Half of the time, the Holy Ghost tries to warn us about certain people that come into our life. The other half of the time he tries to tell us that the sick feeling we get in a situation is not the other person’s fault, rather it is our own hang-ups. A life filled with bias, hatred, judgment, insecurity, fear, delusion and self-righteousness can cloud the soul of anyone you meet. Our job is never to assume,instead it is to listen, communicate, ask questions then ask more, until we know the true depth of someone’s spirit.
Shannon L. Alder
Children of the light, live in the light.
Lailah Gifty Akita
Dreaming pleasantly is spiritual.
Lailah Gifty Akita
You possess a great soul, awaken the spirit.
Lailah Gifty Akita
When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.
Robert G. Ingersoll
I pray this new year will be greater, smooth and brings best aroma to our smelling, normal burning for toothpicks, blue colours for great celebration, unlimited joy from nw, then and beyound in JESUS name ★FEYIKOGBON★
oladosu feyikogbon
While I may not always feel joy, God asks me to give thanks in all things because He knows that the feeling of joy begins in the action of thanksgiving.
Ann Voskamp
At first sight, joy seems to be connected with being different. When you receive a compliment or win an award, you experience the joy of not being the same as others. You are faster, smarter, more beautiful, and it is that difference that brings you joy. But such joy is very temporary. True joy is hidden where we are the same as other people: fragile and mortal. It is the joy of belonging to the human race. It is the joy of being with others as a friend, a companion, a fellow traveler. This is the joy of Jesus, who is Emmanuel: God-with-us.
Henri J.M. Nouwen
Prayer and Meditation Matthew 14 AND HE WENT UP INTO THE MOUNTAIN APART TO PRAY This was always the practice of Jesus when he would move into the masses, the crowd, afterwards he would go alone into deep prayer and meditation. Why did he do this? If you have been meditating, you will understand. You will understand that once you start meditating, a very fragile and delicate quality of consciousness is born in you. A flower of the unknown, of the beyond, starts opening, which is delicate. And whenever you move into the crowd, you lose something. Whenever you come back from the crowd, you come back lesser than you had gone. Something has been lost, some contact has been lost. The crowd pulls you down, it has a gravitation of it's own. You may not feel it if you live on the same plane of consciousness. Then there is no problem, then you have nothing to lose. In fact, when you live in the crowd, on the same plane, alone you feel very uneasy. When you are with people, you feel good and happy. But alone, you feel sad, your aloneness is not aloneness. It is loneliness, you miss the other. You do not find yourself in the aloneness, you simply miss the other.When you are alone, you are not alone, beacuse you are not there. Only the desire to be with others is there - that is what loneliness is. Always remember the distinction between aloneness and loneliness. Aloneness is a peak experience - loneliness is a valley. Aloneness has light in it, loneliness is dark. Loneliness is when you desire others; aloneness is when you enjoy yourself. When Jesus would move into the masses, into the crowd, he would tell his disciples to got to the other shore of the lake, and he would move into total aloneness. Not even the disciples were allowed to be with him. This was a constant practice with him. Whenever you go into the crowd, you are infected by it. You need a higher altitude to purify yourself, you need to be alone so that you can become fresh again. You need to be alone with yourself, so that you become together again. You need to be alone, so that you become centered and rooted in yourself again. Whenever you move with others, they push you off centre. AND WHEN THE EVENING WAS COME, HE WAS THERE ALONE Nothing is said about his prayer in the Bible, just the word "prayer".Before God or before existence, you simply need to be vulnerable - that is prayer. You are no to say something. So when you go into prayer, don't start saying something. It will all be desires, demands and deep complaints to God.And prayer with complaints is no prayer, a prayer with deep gratitude is prayer. There is no need to say something, you can just be silent. Hence nothing is said about what Jesus did in his aloneness. It simply says "apart to pray". He went apart, he became alone. That is what prayer is, to be alone, where the other is not felt, where the other is not standing between you and existence. When God's breeze can pass througn you, unhindered. It is a cleansing experience. It revejunates your spirit. To be with God simply means to be alone.You can miss the point, if you start thinking about God, then you are not alone. If you start talking to God, then in imagination you have created the other. And then you God is a projection, it will be a projection of your father. A prayer is not to say something. It is to be silent, open, available. And there is no need to believe in God, because that too is a projection. The only need is to be alone, to be capable of being alone - and immediately you are with God. Whenever you are alone, you are with God.
Swami Dhyan Giten
In the modern Christian attempt to take a stand as Christ did, and maybe for others, win the approval of the world, the Christian will often think that it consists of targeting and demoralizing fellow Christians and only fellow Christians. It is one thing to stand against religious hypocrisy when one sees it, but it is another to go on snorting at anything or anyone who might seem 'too Christian' to us. The irony is that by doing this we are further advocating hypocrisy and 'half-hearted Christians'.
Criss Jami
Don’t think too small about what God could do in your life—be prepared for God to do a big thing.
Stormie Omartian
Olympus is still a patriarchy. Zeus heads his royal household as jealously as Jehovah rules his harem of dull, harp-playing angels. Both are templates for order on earth, don’t you think?
Cliff James
We are God's chosen people.We are God's treasured possession.Let us rise in mighty strength to possess our rightful places as God's children.
Lailah Gifty Akita
If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame.In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe?
Robert G. Ingersoll
It’s not a bad thing, if you’re responsible about it. Just don’t start having boyfriends. Wait until you’ve found your husband.” “And how am I supposed to find a husband if I can’t have a boyfriend until then?” I asked ironically.
Zack Love
The more you read the Bible, the more transform your life will be.
Lailah Gifty Akita
May we be zealous for more of God.
Lailah Gifty Akita
God of great mercy!God of great compassion!
Lailah Gifty Akita
The miraculous wonder of this blessed day is beyond my comprehension.
Lailah Gifty Akita
The path of holiness is a path of light.
Lailah Gifty Akita
This is my greatest desire, to move heavenly onward.
Lailah Gifty Akita
There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.
San Juan de la Cruz
So now the sky was falling. Maybe the end of the world. Maybe Jesus coming again. That suited her.White lights shot across the sky. She lost count. She stood and watched through Sidney's telescope and felt. For the first time in a year she wasn't ice cold all the way to her soul. It was as close as she could be to free in her stronghold of a home.Logic told her that the world probably wasn't coming to an end. That would be too easy. She hadn't had an easy day in her life.She pulled the telescope away from her eye and watched white slices of heavenly light. Content with the goosebumps of fear, her spirits rose. Assuming the world wasn't ending, she'd come to a good place out here. Her children were safe. She was safe-- bitterly lonely but safe.
Mary Connealy
There is more to life than I imagine. Life is spiritual. We are heavenly beings.
Lailah Gifty Akita
It is not enough to believe. Believe must lead to change of attitude and conduct.
Lailah Gifty Akita
Dream of yoking a gnat with an archangel, and then imagine that you can help your Lord in the work of salvation.
Charles Haddon Spurgeon
He who searches shall find the deity.
Lailah Gifty Akita
Do not be overcome by hate. But conquer hate with love.
Lailah Gifty Akita
Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.
Richard C. Carrier
When faced with a difficult situation, do not panic but pray!
Lailah Gifty Akita
May your soul revive, rekindle and rejoice.
Lailah Gifty Akita
The heavens declare the glory of God.The heavens declare the majesty King.The heavens declare the marvellous Lord.The heavens declare the mighty Saviour.
Lailah Gifty Akita
No one knows the dead world? Only the dead spirits?
Lailah Gifty Akita
Anyone who falls short of God’s grace, out of rage, can harm many.It our sacred duty to love, motivate and pray for one another, so we will all be under God’s grace.
Lailah Gifty Akita
That's the crazy thing about Christianity — the idea that the finite can contain the infinite. After all, what is the incarnation if not that? So there's an incredible physicality to the spiritual within the Christian story. There's not this weird sort of  Greek separation, where there's a higher spiritual world and a corrupted, bad world of  flesh. It's all one. Because if God chose to have a body, there's a way in which spiritual things are revealed in the physical things that are all around us — bread, wine, people, tears, laughter.
Nadia Bolz-Weber
The spirit of life is the spirituality of soul.
Lailah Gifty Akita
Love is divineLove is pure.Love is noble.
Lailah Gifty Akita
Life has been dark but full of light; sad, but full of joy; disappointing, but full of hope; needy but full of plenty, sick but full of health.
Reverend Ada Slaton Bonds
We try to find something to fill our void. But it is only God who can fill the void.
Lailah Gifty Akita
Initially, the God of the Old Testament might seem overwhelming and domineering to you, or tyrannical, or perhaps even evil, which is good. It is the first telling that God is indeed God, by sheer definition, and not some ear-tickling fairy by which one in his depravity is guaranteed to find another form of stale romanticism or love at first sight. For such a first impression as the latter would be problematic to the essence of Christianity. Therefore the Christians are right in saying that the nature of imperfect men cannot ultimately co-exist with the nature of a perfect God; and that the hope of each man is now desperately found in God's sending of Christ.
Criss Jami
We may have different points of arguments from perspectives of belief, faith and religion.But we must not hate each other. We are one human family.
Lailah Gifty Akita
I had a love affair with life, and as is the custom, I will lose, but will regain a greater love with my heavenly Father.
Reverend Ada Slaton Bonds
Persecution for Christians is not a possibility, it's a promise, it's not a maybe, it's a surely! Following Jesus can mean finding the trouble you've been looking for!
Kingsley Opuwari Manuel
You dare travel on sacred road, although you may not know the end.
Lailah Gifty Akita
May every soul reconnect to the Creator.
Lailah Gifty Akita
We face many trials, beyond our human ability to endure. We learn to depend on only God’s grace.
Lailah Gifty Akita
The break of a family is the break of society. We must never break the bond of love and peace that unite us in sacred harmony.
Lailah Gifty Akita
Savour on the moment, while still waiting for sacred time.
Lailah Gifty Akita
To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.
Anthony Liccione
Jesus, unlike the founder of any other major faith, holds out hope for ordinary human life. Our future is not an ethereal, impersonal form of consciousness. We will not float through the air, but rather will eat, embrace, sing, laugh, and dance in the kingdom of God, in degrees of power, glory, and joy that we can't at the present imagine.
Timothy J. Keller
if you really want to understand the real fear of God, ponder over Joseph with Potiphar's wife in the secret place; think about Abraham on his arduous errand to sacrifice Isaac without the knowledge of Sarah ; understand the urgency Jesus Christ attached to His work and His eagerness to do His Fathers will; appreciate the courage with which Shadrach Meshach and Abednego stood against all odds and also remember Daniel in the Lions Den.
Ernest Agyemang Yeboah
We fall on our knees in awe of God’s greatness.
Lailah Gifty Akita
Whisper it softly, but many Greeks, including clergy, welcomed the Ottomans. On the whole Muslim rulers have been much more tolerant of infidels than their Christian counterparts have. As long as their subjects paid taxes and provided recruits to the harems and armies of the Sultan, they could have whatever religion they liked. Only when they joined religion with revolt did scimitars and stakes come out. Orthodox Christianity was under far greater threat from the Roman variety imposed by Venetians and Franks and Catalans. Jews too were safer from pogrom under the crescent than the cross. This is not a line of thought that goes down well in Greek company.
John Mole
Bring thy lust to the gospel, not for relief, but for further conviction of its guilt; look on Him whom thou hast pierced, and be in bitterness. Say to thy soul, “What have I done? What love, what mercy what blood, what grace have I despised and trampled on! Is this the return I make to the Father for his love, to the Son for his blood, to the Holy Ghost for his grace? Do I thus requite the Lord? Have I defiled the heart that Christ died to wash, that the blessed Spirit has chosen to dwell in? And can I keep myself out of the dust? What can I say to the dear Lord Jesus? How shall I hold up my head with any boldness before him? Do I account communion with him of so little value, that for this vile lust’s sake I have scarce left him any room in my heart? How shall I escape if I neglect so great a salvation? In the meantime, what shall I say to the Lord? Love, mercy, grace, goodness, peace, joy, consolation… I have despised them all and esteemed them as a thing of nought, that I might harbor a lust in my heart. Have I obtained a view of God’s fatherly countenance, that I might behold his face and provoke him to his face? Was my soul washed, that room might be made for new defilements? Shall I endeavor to disappoint the end of the death of Christ? Shall I daily grieve that Spirit whereby I am sealed to the day of redemption?” Entertain thy conscience daily with this treaty. See if it can stand before this aggravation of its guilt. If this make it not sink in some measure and melt, I fear thy case is dangerous.
John Owen
Our faith is built in the dark, in the valleys, and during the back-breaking battles in life.
Dana Arcuri
Any church that operates in prayerless and powerless Christianity spend their days and years conducting dust to dust rites in the burial grounds.
Steven Chuks Nwaokeke
Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love.
Hans Urs von Balthasar
Shane lingered over a sickly sweet bit of doggerel comparing accepting Christ into one’s life with turning a pumpkin into a Jack-o-Lantern. “It sounds like God is seriously going to mutilate you.”Roselyn took the pamphlet from Shane, her eyes flickering over the text. “I always pictured it a bit more like a lobotomy than an evisceration.
Thomm Quackenbush

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