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TreeIt is foolishto let a young redwoodgrow next to a house.Even in this one lifetime,you will have to choose.That great calm being,this clutter of soup pots and books--Already the first branch-tips brush at the window.Softly, calmly, immensity taps at your life.
Jane Hirshfield
Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. (From 'Fukan zazengi')
Dōgen
The prospect of future lives in remote heavens as a compensation for the inadequacy of our present lives is a bad tradeoff for losing out on the present.
Francis Harold Cook
Two ideas are psychologically deep-rooted in man: self-protection and self-preservation. For self-protection man has created God, on whom he depends for his own protection, safety and security, just as a child depends on its parent. For self-preservation man has conceived the idea of an immortal Soul or Atman, which will live eternally. In his ignorance, weakness, fear, and desire, man needs these two things to console himself. Hence he clings to them deeply and fanatically.
Walpola Rahula
The Buddha is found in other people - even the ones we do not like very much.
Francis Harold Cook
It is not a Buddhist approach to say that if everyone practiced Buddhism, the world would be a better place. Wars and oppression begin from this kind of thinking.
Sulak Sivaraksa
The means and the results, the good and the bad, are within all of us who are aware and care.
Suman Jyoty Bhante
It is better to know oneself than know to others. So not find fault others see first in yourself. When one experiences truth, the madness of finding fault with others disappears.
Suman Jyoty Bhante
When all that’s left of us is the pure untainted consciousness without form, we’ll know what it means when the last human breath expires.
Zeena Schreck
Before I had studied Chan for thirty years, I saw mountains as mountains, and rivers as rivers. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and rivers are not rivers. But now that I have got its very substance I am at rest. For it's just that I see mountains once again as mountains, and rivers once again as rivers.
Qingyuan Weixin
The path to enlightenment is really very simple - all we need to do is stop cherishing ourself and learn to cherish others. All other spiritual realisations will naturally follow from this.
Geshe Kelsang Gyatso
There were so many beliefs which we had about the world, which then influenced everything, everything, about how we saw the world and interacted in the world and were with others. Everything. It was profound to me, amazing, the ramifications, the implications, the far-reaching impact that one’s beliefs could have on the world. It was actually mind-blowing for me. Figuratively speaking. Like, it was just, holy shit. Look at that. And nobody, hardly anybody sees it. They’re just ideas. Ideas. And yet, I’d believed them for so long, and still, was still shirking free of them. How was it that we believed in them, so readily, so easily?
T. Scott McLeod
Cause and effect, in the Buddhist sense, though. Any action you undertake creates a seed that will sprout when the conditions are right, creating a good or bad result.""Do you believe in it?"He doesn’t allow even a pause. “Very much so.
Jacquie Underdown
Can the water in the valleys ever stop and rest?When the water finally reaches the sea, it becomes great waves.
Francis Harold Cook
When I was young, I lacked certainty, too,” he says. “I have the certainty, now, of not needing certainty. I have the certainty, of uncertainty. The peace, with being uncertain. All is good. All is holy. Whatever you choose, it can be fine. Hatred never ceases with hatred, but with love alone is healed. Rejection never ceases with rejection, but with acceptance alone is healed.
T. Scott McLeod
The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have...Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.
B.R. Ambedkar
The present moment is the substance with which the future is made. Therefore, the best way to take care of the future is to take care of the present moment. What else can you do?
Thich Nhat Hanh
Love has no meaning without understanding
Thich Nhat Hanh
Buddha is our inherent nature—our buddha nature—and what that means is that if you’re going to grow up fully, the way that it happens is that you begin to connect with the intelligence that you already have. It’s not like some intelligence that’s going to be transplanted into you. If you’re going to be fully mature, you will no longer be imprisoned in the childhood feeling that you always need to protect yourself or shield yourself because things are too harsh. If you’re going to be a grown-up—which I would define as being completely at home in your world no matter how difficult the situation—it’s because you will allow something that’s already in you to be nurtured. You allow it to grow, you allow it to come out, instead of all the time shielding it and protecting it and keeping it buried. Someone once told me, “When you feel afraid, that’s ‘fearful buddha.’” That could be applied to whatever you feel. Maybe anger is your thing. You just go out of control and you see red, and the next thing you know you’re yelling or throwing something or hitting someone. At that time, begin to accept the fact that that’s “enraged buddha.” If you feel jealous, that’s “jealous buddha.” If you have indigestion, that’s “buddha with heartburn.” If you’re happy, “happy buddha”; if bored, “bored buddha.” In other words, anything that you can experience or think is worthy of compassion; anything you could think or feel is worthy of appreciation.
Pema Chödrön
There are some among the so-called elite who are overbearing and arrogant. I want to foster leaders, not elitists.
Daisaku Ikeda
When happiness is liked by me and others equally, what is so special about me that I should strive after happiness only for myself?
Śāntideva
To become enlightened is not just to slip into some disconnected euphoria, an oceanic feeling of mystic oneness apart from ordinary reality. It is not even to come up with a solution, a sort of formula to control reality. Rather, it is an experience of release from all compulsions and sufferings, combined with a precise awareness of any relevent subject of knowledge. Having attained enlightenment one knows everything that matters, and the precise nature of all that is.
Robert A.F. Thurman
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be. ~ 14th Dalai Lama in his talk to the Society for Neuroscience in 2005 in Washington.
Dalai Lama XIV
Praise and blame, gain and loss, pleasure and pain, fame and disripute, these are just the worldly winds of existence.
T. Scott McLeod
We are participatory beings who inhabit a participatory reality, seeking relationships that enhance our sense of what it means to be alive. In terms of dharma practice, a true friend is more than just someone with whom we share common values and who accepts us for what we are. Such a friend is someone with whom we share common values and who accepts us for what we are. Such a friend is someone whom we can trust to refine our understanding of what it means to live, who can guide us when we’re lost and help us find the way along a path, who can assuage our anguish through the reassurance of his or her presence.
Stephen Batchelor
When fear and suffering are disliked by me and others equally what is so special about me that I protect myself and not the other?
Śāntideva
Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.
Fulton J. Sheen
Whatever is impermanent is dukkha’ (Yad aniccaṃ taṃ dukkhaṃ).
Walpola Rahula
O Brahmana, it is just like a mountain river, flowing far and swift, taking everything along with it; there is no moment, no instant, no second when it stops flowing, but goes on flowing and continuing. So Brahmana, is human life, like a mountain river." As Buddha told Ratthpala : "The world is a continuous flux and is impermanent.
Walpola Ruhula
Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.
Thich Nhat Hanh
Resolutely train yourself to attain peace.
Gautama Buddha
Cease striving. Then there will be transformation.
Zhuangzi
As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good nor bad. Keep meditating.'
Pema Chödrön
Love where there is no reason to love
Sangharakshita
My religion is to live - and die - without regret.
Milarepa
I sit down and say, and I run all my friends and relatives and enemies one by one in this, without entertaining any angers or gratitudes or anything, and I say, like 'Japhy Ryder, equally empty, equally to be loved, equally a coming Buddha,' then I run on, say to 'David O. Selznick, equally empty, equally to be loved, equally a coming Buddha' though I don't use names like David O. Selznick, just people I know because when I say the words 'equally a coming Buddha' I want to be thinking of their eyes, like you take Morley, his blue eyes behind those glasses, when you think 'equally a coming Buddha' you think of those eyes and you really do suddenly see the true secret serenity and the truth of his coming Buddhahood. Then you think of your enemy's eyes.
Jack Kerouac
Even though peak experiences might show us the truth and inform us about why we are training, they are essentially no big deal. If we can't integrate them into the ups and downs of our lives, if we cling to them, they will hinder us. We can trust our experiences as valid, but then we have to move on and learn how to get along with our neighbors. Then even the most remarkable insights can begin to permeate our lives. As the twelfth-century Tibetian yogi Milarepa said when he heard of his student Gampopa's peak experiences, 'They are neither good not bad. Keep meditation.'
Pema Chödrön
By nature, it's impossible to describe enlightenment! How do you plan on sharing your enlightenment? Hahaha, that's impossible. Wake up! That'll be the end of the world if you ever succeed!
Osamu Tezuka
Let me give you a wonderful Zen practice. Wake up in the morning...look in the mirror, and laugh at yourself.
Bernie Glassman
In those moments when we realize how much we cannot control, we can learn to let go.
Sharon Salzberg
I loved the quiet places in Kyoto, the places that held the world within a windless moment. Inside the temples, Nature held her breath. All longing was put to sleep in the stillness, and all was distilled into a clean simplicity.The smell of woodsmoke, the drift of incense; a procession of monks in black-and-gold robes, one of them giggling in a voice yet unbroken; a touch of autumn in the air, a sense of gathering rain.
Pico Iyer
The left-hand path adept seeks to liberate him/herself from passive subjection to the illusory nature of Maya, thus freeing the consciousness from the binds of self-created delusion.
Zeena Schreck
Bhikkhus, the teaching is merely a vehicle to describe the truth. Don’t mistake it for the truth itself. A finger pointing at the moon is notthe moon. The finger is needed to know where to look for the moon, but if you mistake the finger for the moon itself, you will never knowthe real moon.The teaching is like a raft that carries you to the other shore. The raft is needed, but the raft is not the other shore. An intelligent personwould not carry the raft around on his head after making it across to the other shore. Bhikkhus, my teaching is the raft which can help youcross to the other shore beyond birth and death. Use the raft to cross to the other shore, but don’t hang onto it as your property. Do notbecome caught in the teaching. You must be able to let it go.
Thich Nhat Hanh
As much as possible, it is useful to think of all other beings as being just like me. Every living being strives for happiness. Every being wants to avoid all forms of suffering. They are not just objects or things to be used for our benefit. You know, Mahatma Gandhi once said: 'The greatness of a nation and its moral progress can be judged by the way its animals are treated.
David Michie
This is, because that is. This is not, because that is not,” the Buddha taught. All the conditions have come together in such a way that we are where we are, and we are what we are. To hold on to feelings of regret is to lose the present moment.
Dang Nghiem
Just calling one's practice "approach and accomplishment" and staying in retreat for years will produce nothing but hardship. Completing hundreds of millions of mantras will not even bring the warmth of the ordinary qualities that mark one's progress on the path! In other words, if the essential points of the path are not taken into account, perseverance will amount to nothing more than chasing a mirage.
Patrul Rinpoche
In Buddhism, there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water and when you're tired go and lie down. The ignorant will laugh at me, but the wise will understand.
Bruce Lee
Life gives you exactly what you need to awaken.
T. Scott McLeod
The Buddha’s principal message that day was that holding on to anything blocks wisdom. Any conclusion that we draw must be let go. The only way to fully understand the bodhichitta teachings, the only way to practice them fully, is to abide in the unconditional openness of the prajna, patiently cutting through all our tendencies to hang on.
Pema Chödrön
Bhikkus, all is burning. And what is the all that is burning?The eye is burning, visible forms are burning, eye-consciousness is burning, eye-contact is burning; also whatever is felt as pleasant or painful or neither-painful-nor-pleasant that arises with eye-contact as its condition, that too is burning. Burning with what? Burning with the fire of greed, with the fire of hate, with the fire of delusion, with birth, ageing and death, with sorrow, with lamentation, with pain, grief and despair it is burning.
Gautama Buddha
So I do fear death in the sense that I find the prospect of dying pretty scary. But I no longer fear that I will one day be annihilated and cease to exist.
Brad Warner
Refutations of the views of inherently existent production are not just refutations of rival systems but should be taken as a branch of the process of overcoming one's own innate sense that things are inherently produced. The innate non-analytical intellect does not conceive cause and effect to be either the same, or inherently different, or both, or neither; however, if the objects that the intellect misconceives as inherently existent did in fact inherently exist, they would necessarily exist in one of these four ways. Thus, through eliminating these four possibilities, the inherently existent products that are the objects of this innate ignorance are shown to be non-existent. By attacking in this way the falsely conceived object, the falsely conceiving subject is gradually overcome. The false subject is removed by overcoming belief in the false object.
Jeffrey Hopkins
As long as we practice with a vow to help others, we are the Bodhisattva of Great Compassion, and we become the leading figure in the Heart Sutra, whether we are a layperson or are ordained, whether whether celibate or married, living in the monastery or living in secular society.
Dosung Yoo
Love requires learning to love ourselves in the mirror, and learning to look other people in the eye. Buddhism, in turn, asks us to pause and look at even the subtlest causal connections and take our appreciation of them to greater depths.
Ethan Nichtern
The forms of the central and surrounding deities... should not be protruding like a clay statue or cast image, yet neither should they be flat like a painting. In contrast, they should be apparent, yet not truly existent, like a rainbow in the sky or the reflection of the moon in a lake. They should appear as though conjured up by a magician. Clear appearance involves fixing the mind one-pointedly on these forms with a sense of vividness, nakedness, lucidity, and clarity.
Jigme Lingpa
On the other hand, we can all call to mind the case of seeing the same thing many times over and over. Everyone has had the experience of having their impression of a particular object change depending upon their feelings or conditions at a given moment. This is because the object is seen under the influence of the mental state of that moment. Of course, at the time when we are looking at something, we are generally not aware of the way our feelings are being protected into the situation.Seen in this way, our so-called cognition, or the action of discerning the meaning of things as they are perceived by us, is never in any case a perception of the external world exactly as it is, but rather a world that can only be apprehended via its interface with our present mental state. In other words, it is nothing other than our own mind that constructs things and determines their content. This is the meaning of "consciousness-only," or "nothing but the transformations of consciousness." And, if we turn this around, we ourselves are nothing other than things that dwell in a world defined by the limits of that which is knowable by the functions of our own mind.
Tagawa Shun'ei
We live our lives based on the assumption that we directly perceive, and are accurately interpreting, objects with a fair amount of accuracy. Since we naturally assume that we are apprehending objects of cognition as best as possible, it does not occur to us that we are purposely twisting the object before our eyes to fit our own convenience.
Tagawa Shun'ei
If you want to help sentient beings, you have to get your hands dirty.
Guo Jun
A fool sees himself as another, but a wise man sees others as himself.
Dōgen
So too, friend, purification of virtue is for the sake of reaching purification of mind; purification of mind is for the sake of reaching purification of view; purification of view is for the sake of reaching purification by overcoming doubt; purification by overcoming doubt is for the sake of reaching purification by knowledge and vision of what is the path and what is not the path; purification by knowledge and vision of what is the path and what is not the path is for the sake of reaching purification by knowledge and vision of the way; purification by knowledge and vision of the way is for the sake of reaching purification by knowledge and vision; purification by knowledge and vision is for the sake of reaching final Nibbāna [Nirvana] without clinging. It is for the sake of final Nibbāna without clinging that the holy life is lived under the Blessed One.
Gautama Buddha
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