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King David had gotten old. He was so cold and frail that the court appointed a young woman to snuggle with him in his bed. No, they didn't have sex. Though the court did make a point of hiring someone beautiful, just to put a little sizzle in his chicken.
Mark Russell
Without the knowledge of the Scriptures, we fail to pray effectively.
Lailah Gifty Akita
Love the person. Hate the sin.
Jane Bulos
The demand that the Bible should be read and understood and expounded historically is, therefore, obviously justified and can never be taken too seriously. The Bible itself posits this demand: even where it appeals expressly to divine commissionings and promptings, in its actual composition it is everywhere a human word, and this human word is obviously intended to be taken seriously and read and understood and expounded as such. To do anything else would be to miss the reality of the Bible and therefore the Bible itself as the witness of revelation. The demand for a "historical" understanding of the Bible necessarily means, in content, that we have to take it for what it undoubtedly is and is meant to be: the human speech uttered by specific men at specific times in a specific situation, in a specific language and with a specific intention. It means that the understanding of it has honestly and unreservedly been one which is guided by all these consideration. If the word "historical" is a modern word, the thing itself was not really invented in modern times. And if the more exact definition of what is "historical" in this sense is liable to change and has actually changed at times, it is still quite clear that when and wherever the Bible has been really read and expounded, in this sense it has been read "historically" and not unhistorically, i.e., its concrete humanity has not been ignored. To the extent that it has been ignored, it has not been read at all. We have, therefore, not only no cause to retract from this demand, but every cause to accept it strictly on theological grounds.(§19.1, p. 464)
Karl Barth
There is no such thing as a special biblical hermeneutics. But we have to learn that hermeneutics which is alone and generally valid by means of the Bible as the witness of revelation. We therefore arrive at the suggested rule, not from a general anthropology, but from the Bible, and obviously, as the rule which is alone and generally valid, we must apply it first to the Bible.The fact that we have to understand and expound the Bible as a human word can now be explained rather more exactly in this way: that we have to listen to what it says to us as a human word. We have to understand it as a human word in the light of what it says.Under the caption of a truly "historical" understanding of the Bible we cannot allow ourselves to commend an understanding which does not correspond to the rule suggested: a hearing in which attention is paid to the biblical expressions but not to what the words signify, in which what is said is not heard or overheard; an understanding of the biblical words from their immanent linguistic and factual context, instead of from what they say and what we hear them say in this context; an exposition of the biblical words which in the last resort consists only in an exposition of the biblical men in their historical reality. To this we must say that it is not an honest and unreserved understanding of the biblical word as a human word, and it is not therefore an historical understanding of the Bible. In an understanding of this kind the Bible cannot be witness. In this type of understanding, in which it is taken so little seriously, indeed not at all, as a human word, the possibility of its being witness is taken away from the very outset. The philosophy which lies behind this kind of understanding and would force us to accept it as the only true historical understanding is not of course a very profound or respectable one. But even if we value it more highly, or highest of all, and are therefore disposed to place great confidence in its dictates, knowing what is involved in the understanding of the Bible, we can only describe this kind of understanding of the reality of a human word as one which cannot possibly do justice to its object. Necessarily, therefore, we have to reject most decisively the intention of even the most profound and respectable philosophy to subject any human word and especially the biblical word to this understanding. The Bible cannot be read unbiblically. And in this case that means that it cannot be read with such a disregard for its character even as a human word. It cannot be read so unhistorically.§19.1, pp. 466-467)
Karl Barth
There is a notion that complete impartiality is the most fitting and indeed the normal disposition for true exegesis, because it guarantees a complete absence of prejudice. For a short time, around 1910, this idea threatened to achieve almost canonical status in Protestant theology. But now we can quite calmly describe it as merely comical.
Karl Barth
Like my peers, I believed that the Bible was God's Word written down for me, answering all my questions about who God is and what God wants for my life, from the mundane to the ultimate. Or at least I knew that was what I needed to believe. But that was not what I found when I actually opened the Bible up and looked around inside.
Timothy Beal
The icon of the Bible as God's textbook for the world is as bankrupt as the idea that it stands for, of religious faith as absolute black-and-white certainty. Just as the cultural icon of the flag often becomes a substitute for patriotism, and just as the cultural icon of the four-wheel-drive truck often becomes a substitute for manly independence and self-confidence, so the cultural icon of the Bible often becomes a substitute for a vital life of faith, which calls not for obedient adherence to clear answers but thoughtful engagement with ultimate questions. The Bible itself invites that kind of engagement. The iconic image of it as a book of answers discourages it.
Timothy Beal
I believe The Bible is the infallible inspired inerrant Word of The Living God and scientifically accurate in every detail.
Kent Hovind
There is a time to fish and a time to mend nets.
Robert Caro
Where doest Thou feed Thy flock? In Thy house? I will go, if I may find Thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In Thine ordinances? Then I will walk in them with all my heart. Tell me where Thou feedest, for wherever Thou standest as the Shepherd, there will I lie down as a sheep.
Charles Haddon Spurgeon
God wants you to always call Him not because you need Him but because you love Him. Matthew 22:37
Felix Wantang
Or just claim it come from Leviticus since nobody ever read Leviticus. This is how you know. Nobody who get to the end of Leviticus can still take that book seriously. Even in a book full of it, that book is mad as shit. Don't lie with man as with woman, sure I can run with that reasoning. But don't eat crab? Not even with the nice, soft, sweet roast yam? And why kill a man for that? And trust me, the last thing any man who rape my daughter going get to do is marry her. How, when I slice him up piece by piece, keeping him alive for all of it and have him watch me feed him foot to stray dog?
Marlon James
If God did not reveal himself with word-by-wordprecision, then He has placed the revelation oftruth into the incompetent hands of fallen man.That would prove hopelessly imbecilic. He whorevealed Himself with exactness in “natural” creationchose the precise words, sentences and paragraphs to compile one Book in which we have His perfect Word.
Ron Susek
God Provides by divine Power through knowledge of His Promises so that we Participate in divine nature in godliness.
Corey M.K. Hughes
God gave us His Word so we could know truth. His truth. The whole truth. And nothing but the truth.
Patty Houser
The Bible is clear: Truth exists. It can be known. And when we ground our beliefs in it, we are rational.
Patty Houser
In many ways, those dedicated to removing all potential biblical contradictions, to making the Bible entirely consistent with itself, are no different from irreligious debunkers of the Bible, Christianity, and religion in general. Many from both camps seem to believe that simply demonstrating that the Bible is full of inconsistencies and contradictions, as I have just done, is enough to discredit any religious tradition that embraces it as Scripture. Bible debunkers and Bible defenders are kindred spirits.
Timothy Beal
For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God’s Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature.
Timothy Beal
The history of the Bible is one of perpetual revolution. In that light, we might begin to think about the Bible not so much as a fixed thing but as a dynamic, vital tradition. In light of its history, the Bible looks less like a rock than a river, continually flowing and changing, widening and narrowing, as it moves downstream. For some, thinking about the Bible as a river and not a rock is liberating. That rock has been a millstone around the neck and a tombstone that won’t be rolled away. But for others, seeing it this way can be disorienting. That rock has promised solid foundation in a stormy world. Cling to it or be swept away.
Timothy Beal
We're used to picturing the genealogy of a text like a family tree: one original at the base ascending like a single trunk, with copies branching off it, and copies of copies branching off them. And so on throughout the generations. We imagine an original from which all the generations of diversity spring as scribes make revisions and introduce copying errors. But the reverse seems to be the case when it comes to the origins of the Bible: the further you go back in its literary history, the less uniformity there is. Scriptural traditions are rooted, quite literally, in diversity.
Timothy Beal
The idea of the Bible as a divine guidebook, a map for getting through the terra incognita of life, is our golden calf. It's a substitute for the wilderness wandering that the life of faith necessarily entails.
Timothy Beal
No divinity worth His salt could be contained in a book.
Thomm Quackenbush
Think about the whole Biblical story of Mary. She wakes up and sees something with a lion, eagle, and human face that wants to inseminate her with the Holy Seed. She’s practically a saint just for not killing herself on the spot.
Thomm Quackenbush
To be sure, all translation is interpretation. ... Be that as it may, functional-equivalence translations, which presume that ambiguity, multivalence, and contradiction are by definition not part of the Bible, take far more creative and interpretive license than formal ones in eradicating those features. In so doing, they too often try to make the Bible into something it's not.
Timothy Beal
Bible publishers are not selling Bibles. What they're selling is that iconic idea of the Bible. Their value-added biblical content promises to provide answers to questions, solutions to problems, and speaks in no uncertain terms about God's plan for your life and how to live it. Adding value to the Bible almost always means adding "biblical" values that are either missing or really hard to find in the Bible itself but that provide that feeling of Bibleness so many seek.
Timothy Beal
The Bible appears to be the most revered book never read.
Timothy Beal
About two-thirds of Americans believe that the Bible "answers all or most of the basic questions of life"—and 28 percent of them admit that they rarely or never read it!
Timothy Beal
I saw the tears of the oppressed—and they have no comforter;power was on the side of their oppressors—and they have no comforter.And I declared that the dead,who had already died,are happier than the living,who are still alive.But better than bothis the one who has never been born,who has not seen the evilthat is done under the sun.
Anonymous
The wrinkled pages of the Bible crackled as Mom leafed back to the beginning of Matthew. I had always felt I was conceived from the powers of the universe. Maybe I was chosen to fulfill a divine mission.
Diamond Mike Watson
When you go through deep waters, I will be with you.
Isaiah 43:2
I don't know which Bible stories ought to be treated as historically accurate, scientifically provable accounts of facts and which stories are meant to be metaphorical. I don't know if it really matters so long as those stories transform my life.
Rachel Held Evans
In Proverbs, a wisdom book of the Hebrew Scriptures, a cat would find a few “wisdom” passages as noxious as the Garden of Eden passages. Again the symbology of fruit being eaten
Leviak B. Kelly
A sapient cat looking at humanity's salad garden buffet designed by God would not be seen as so much a paradise if the divine is seen as giving this to intelligent cats. It would be seen as quite the opposite. Since cats use plants as emetics and also lack the ability to taste sweet, Eden would be a rather hellish place. It would be a place where God might send a cat to punish the feline. This is because fruits and vegetation to eat would be a place to eat bland foods that cause one to vomit. It would hardly be a beneficial place for cats if this was a place of divine refuge where death did not exist. Again the immortal state would place cats in a rather hellish environment.
Leviak B. Kelly
God's command to Noah that he could eat meat just as he could eat flora would be far more conducive and satisfying to the cat and other obligate carnivores. As a matter of fact the cat reading (yes, it presupposes reading in sentient and sapient cats) the human scripture might truly see the human God as correcting His mistake in the flood that he created in the Edenic account. If the cat saw the scripture as a human rendition of God, there might truly be a belief that the human God was finite and definitely having a more Luciferian nature towards cats.
Leviak B. Kelly
The cat uses trees, as stated, as many things but here it would not uncommon to see the oak as the marker, not the stone. Cats would spray the tree, not necessarily the rock. A rock as a further marker would be a non-essential redundancy that a cat would more or less ignore. It would be like saying one needed to ignore the law of God (written on the stone) to honour their promise to not honour foreign gods. The human reaction of obvious strangeness would begin here. If the tree is seen as an item to climb, the rendition would get more queer to the human interpretation.
Leviak B. Kelly
As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent.
Leviak B. Kelly
Gossip is multiplying like breeding rabbits in the Church today. We may pretend it isn't, but we're only lying to ourselves. We like to put pretty little bows on it in the Church today. We like saying that we're just passing on some information so that so-and-so can be prayed for by our other sister. We like to justify it in our heads, but sin is sin so I'm going to call it that.
Anna M. Aquino
No one has greater love than this, to lay down one’s life for one’s friends (John 15:13).
John the Evangelist
God isn't looking for a bunch of actors. He is looking for people who are sold out to His plan and purpose.
Anna M. Aquino
Accuracy is not the measure of a true prophet. You will know the true prophets by their fruit.
Anna M. Aquino
The story of Balaam is also a good reminder that just because a person can flow in the gifts of the Holy Spirit doesn't mean they have character.
Anna M. Aquino
There were no oceans on Oasis, no large bodies of water, and presumably no fish. He wondered whether this would cause comprehension problems when it came to certain crucial fish-related Bible stories. There were so many of those: Jonah and the whale, the miracle of the loaves and the fishes, the Galilean disciples being fishermen, the whole ‘fishers of men’ analogy . . . the bit in Matthew 13 about the kingdom of heaven being like a net cast into the sea, gathering fish of every kind . . . Even in the opening chapter of Genesis, the first animals God made were sea creatures. How much of the Bible would he have to give up as untranslatable?
Michel Faber
The Abrahamic God is a disease masquerading as its own remedy which we desperately need to cure.
Priscilla Vogelbacher
Abortion is not allowedbecause apparently it is against the law of god.Yes, that butter-wouldn't-melt deitywho ordered babies to be slaughtered,killed all the first-born in EgyptAnd caused an entire human race to drown.From: "Gesels van een imaginaire god"(Scourges of an imaginary god)
A.J. Beirens
The holy word is story, and story is the holy word.
Yann Martel
The Abrahamic God’s greatest achievement was convincing us he is not the Devil.
Priscilla Vogelbacher
If any young man reads this Book aright, he becomes large-hearted. He cannot hold his soul within the narrow bound of his ribs, but his great heart looks out to see where it can scatter benefits.
Charles Haddon Spurgeon
Is it too bold to point out that there is nothing in the ten commandmentsabout protecting children against cruelty?Nothing against rape and nothing against slavery,and nothing agains genocide.Could this be because these crimesare positively recommendedin the rest of the bible?
A.J. Beirens
In order for us to become the Bride of Christ, we must stop being so divided. We must start coming together. We must be places of refuge for the nonbelievers and start being places they want to come. That doesn't mean that we will always agree on everything, but we must start pursuing unity.
Anna M. Aquino
The world sees the junk that is going on in the churches, and they don't want any part of it. If we really accept the Great Commission in Matt 28:19, we will put our differences aside, we'll stop asking, 'What is in it for me?' and we will genuinely start loving each other.
Anna M. Aquino
You don't have to go back to the way things were. Just go back to the point where you left off. Don't start over... just keep going, but there's a right way of keeping going. And no one here is going to be angry at you for leaving. We all have to leave sometimes. And some of us never come back. But there's always a choice, even if you've already decided never to return. You can still come back from this. That is the only kind of faith that matters. Not in the world, not in...God..., not in our friendship... just in yourself.
Dave Matthes
You can exaggerate your authority in handling the Scriptures, but you cannot exaggerate the Scriptures' authority to handle you. You can use the word of God to come to wrong conclusions, but you cannot find any wrong conclusions in the word of God.
Kevin DeYoung
Sometimes, we are unable to break free because we are held captive by divine assignment because in our problem God has given us a unique purpose.
Shannon L. Alder
Human half-truth logic, dates back to Adam and Eve, when he tried to deceive God with a truth, 'we knew we were naked so we hid', leaving God to understand that something was wrong with Adam's logic, because if Adam knew THE TRUTH, he would know that you can't hide from God.
Caesar J. B. Squitti
The Bible is not a book of answers but a library of questions.
Timothy Beal
Cope laughed. “I wouldn’t worry yourself, my friend. Eobasileus has been extinct for thirty-seven million years.”At this, the preacher could no longer contain himself. “Nonsense! Utter nonsense!”“Nonsense?” asked Cope.“The archbishop James Ussher, using the Holy Bible itself, worked back generation by generation, mathematically, and calculated that the Earth was created on Sunday, October 23, 4004 BC at precisely eight a.m.”“Did he, now? Eight a.m., precisely?”“Precisely,” the preacher insisted.Copy and Sternberg exchanged amused looks.“Well,” Cope replied, “since the rotation of the Earth assures us that it’s always eight a.m. somewhere in the world, I suppose I should applaud him for guessing the correct time, at least.” The cowboy couldn’t help but interject.“Pardon me, Preacher, but if I recall correctly, didn’t the Bible say something about the Lord resting on the seventh day?”The preacher looked confused. “What?”“I’m certain of it.” The cowboy quickly snatched the Bible from the preacher’s hands and opened it to the first page of Genesis. “Sure. Here it is. He got started on a Monday, making light and darkness. By the time he got around to creating the Earth it was well into the third day. I make that to be Wednesday, not Sunday.”Nonplussed and blushing, the preacher snatched his Bible back. The cowboy shrugged. “Looks to me like your archbishop pulled a fast one, Preacher. Or maybe he just wasn’t all that good at calculating.
Wynne McLaughlin
One difference between the Bible and the Constitution is that we can still talk to the author of the Bible to discover original intent.
Ron Brackin
The Bible is a hologram and Jesus is on every page.
R.A.Delmonico
Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey.
J. Cammenga
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