Atma Quotes - Page 2

One should take care of one’s own [True] Self and do supervision of everything else.

Other’s power, other’s enjoyments, other’s space, people have become the owners of that which does not belong to one’s self. If they become the owners of ‘Self’, death is no more; One is himself, the Absolute Supreme Soul.

Dada Bhagwan

Unless there is a ‘clear evident experience of the True Self’ [spasthvedan], till then ‘Principle’ cannot be attained.

Dada Bhagwan

A reputable person is he who has trust in his own Self. Self means who? “I am Pure Soul”, it is that Self.

Dada Bhagwan

Who doesn’t allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn’t let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.

Dada Bhagwan

The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).

Dada Bhagwan

Pure-chit itself is the Absolute Supreme Soul (parmatma).

Dada Bhagwan

The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it’s natural attributes.

Dada Bhagwan

One’s Use of Life’, if turns into worldly selfishness is called adharma (irreligion), and if it turns into spiritual selfishness (towards true self) is called dharma (religion).

Dada Bhagwan

What I am saying is, ‘Know the science’. Know what is Soul (The True Self) and Non-Soul (Everything other than the Soul). Upon knowing this, all desires will vanish.

Dada Bhagwan

He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).

Dada Bhagwan

If ‘one’ really were the sufferer or the enjoyer, then he would get tired. But the Self in reality is not experiencing anything. He simply does egoism only.

Dada Bhagwan

If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].

Dada Bhagwan

I did this so well’- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of this subtle pride. There is pain [suffering] with projection of doer-ship. God is eternal bliss and that indeed is the nature of the Self!

Dada Bhagwan

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

Dada Bhagwan

It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.

Dada Bhagwan

Keep one goal only and that is ‘to know thy Self [Soul]’. Do not be insistent about ‘I want to do this and do that’. Whatever happens, at whatever time, is correct.

Dada Bhagwan

Natural Self is the Soul and illusion is the relative self [prakruti].

Dada Bhagwa

He who can see his own mistake can become absolute supreme Self (Parmatma)!

Dada Bhagwa

Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!

Dada Bhagwan

As long as one finds faults with the world, he won’t be able to find anything about the Soul (Self). He who sees his own faults is the Soul (Self) himself!

Dada Bhagwan

A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]!

Dada Bhagwan

To ‘us’, nothing except the Soul (Atma) is beautiful, and there is indeed no such thing as bad in this world. Bad is to deviate from one’s own ‘boundary’ (to not remain as the Self).

Dada Bhagwan

Worshipping ‘Gnani Purush’ [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].

Dada Bhagwan

One enjoyed the mental pleasures through ignorance (of the Self), and that is cause of the worldly life. Only the bliss of the ‘Knowledge’ [of the Soul, one’s True Self] is to be enjoyed.

Dada Bhagwan

Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

Dada Bhagwan

What does ‘experience of the soul’ mean? It is a state of constant eternal bliss.

Dada Bhagwan

Samkit’ (right belief) means knowing the Soul (self).

Dada Bhagwan

The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he has never before tasted the sweetness of the Soul.

Dada Bhagwan

Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.

Dada Bhagwan

Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).

Dada Bhagwan

Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.

Dada Bhagwan

Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.

Dada Bhagwan

In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. ‘Gnani’ has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the ‘Gnani’s’ grace.

Dada Bhagwan

Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?

Dada Bhagwan

What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).

Dada Bhagwan

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Atma Quotes - Page 2

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