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Say what you wish about media in the Arab world, but say it knowing that no media channel in the world is absolutely free.
Aysha Taryam
When an entire segment of the world is burned and reduced to a lawless battleground for thugs and mercenaries, a land where government does not exist, where the slate of history is being wiped out and hope has drowned in gallons of innocent blood, the only respite comes in the form of the open seas and what lies beyond the horizon. So ships are boarded and pain is tolerated just a little while longer.
Aysha Taryam
Freedom of the press can never be the licence to say anything one desires. Freedom of the press is not the freedom to slander and attack and must never be used to fight other people’s wars. It does not mean manipulating a story into speaking your views. One might think it common sense but in the world of journalism a lot of what makes sense is lost to the lure of favouritism, greed and fame. Sadly, in this truth-telling business truth is hard to find.
Aysha Taryam
The Arab Spring whose seeds failed to bloom anything other than a chaotic mess that requires only blood to grow has contributed immensely to the rising numbers of these migrants.
Aysha Taryam
Rather than signalling the aspiration for system of checks and balances against absolute power, democracy become a euphemism for majority rule.
Peter Mansfield
To all the revolutionaries fighting to throw off the yoke of tyranny around the world: look at British democracy. Is that what you want?
Andy Zaltzman
Before continuing further, it is important to gain an understanding of how democracy is perceived by the ordinary people of the Middle East. Democracy, as a secular entity, is unlikely t be favorably received by the vast majority of Middle Easterners who are devout followers of the Islamic faith. Traditionally, there is tension among the Muslim countries with respect to the establishment of a democratic form of government. On the one hand, there are those who believe that democratic rule can co-exist with the religious nature of the Middle Easter societies; however, on the other hand there are those who believe that the tribal structure of the Middle Eastern countries may not be suitable for democratic rule as too many factions will emerge. The result will be a "fractured" society that cannot effectively unite and there is also the risk that this could impact the cohesion produced by the Muslim faith. Although concerns exist, for the most part, the spirit of democracy, or self rule, is viewed as a positive endeavor so long as it builds up the country and sustains the religious base versus devaluing religion and creating instability. Creating this balance will be the challenge as most Western democracies have attempted to maintain a separation of church and state. What this suggests is that as democracy grows in the Middle East, it is not necessarily going to evolve upon a Western template—it will have its own shape or form coupled with stronger religious ties.
Abdel Fattah el-Sisi
Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide—one hopes that it is a tide, rather than a mere wave—of demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.
Christopher Hitchens
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