American History Quotes

It was the economy that troubled most people prior to World War II. Europe, especially Germany, was dealing with a deep worldwide depression. Fascism was gaining a stronghold in Germany as well as in many other European countries. Although small and generally not popular, the Communist Party was the only organized group to stand in opposition to the Nazis. Small bands of these Communists occasionally attempted to disrupt the government by rioting in the streets. Occasionally gunfire would be heard, but very little could be done about it by a people that did not want to get involved. Hitler’s “Brown Shirts” were rapidly solidifying their position, and the Nazi Party was becoming stronger. Even though they frequently violated the National Constitution, they brought order to what had been chaos. The Treaty of Versailles, enacted after World War I, was hated by the German people, who felt that it suppressed them in a most demeaning way. However now Hitler was putting people to work building cars and an autobahn highway system that connected the larger cities. Modernization of airports and the development of a national railroad were all in violation of the imposed international regulations. Workers were again bringing paychecks home and could once more feed their families. Therefore, little thought was given to Hitler’s power grab. Germany was emerging from the dark era following World War I, and things were getting better. The Vaterland was regaining its strength, without regard to what France and other European countries thought.... After all, what could they, or would they, do about it?

Captain Hank Bracker

We are drawn to the Renaissance because of the hope for black uplift and interracial empathy that it embodied and because there is a certain element of romanticism associated with the era’s creativity, its seemingly larger than life heroes and heroines, and its most brilliantly lit terrain, Harlem, USA.

Clement Alexander Price

dark say:berthenia bellenever forgetthe tongue hid name

Cathleen Margaret

Freed slaves returned to Africa settled in a section of what was known as the “Pepper Coast” and on July 26, 1847, issued a Declaration of Independence and established a constitution based on the political principles denoted in the United States Constitution. In doing so they established the independent Republic of Liberia. Law and Order was something the ruling class of Liberians prided themselves on. The Americo Liberians, as they called themselves, were uber-Conservatives and had a glorified picture of what the American government was like. As Conservatives they saw themselves living a privileged lifestyle, sustained by their faith in God and the blessings that had been bestowed upon them by this deity. Amongst themselves there was much talk about the subjects of freedom, liberty, democracy and independence. They felt that these idealisms were deserved because of their exceptionalism. Taking a page from the concept of American exceptionalism, they fantasied of their very own Liberian exceptionalism, completely forgetting the indigenous natives living among them. Whereas the Americo Liberians lived an affluent lifestyle reflecting the antebellum era in the Southern tier of the United States, the local blacks, for the greatest part lived in squalor. In 1980, a violent military coup shattered the way of life in Liberia. Led by army Master Sergeant Samuel Doe, the country’s ruling group of Americo-Liberians were brutally overthrown and frequently executed. Doe's term as President of Liberia led to a period of civil wars, resulting in the devastation of Liberia’s economy. Liberia became one of the most impoverished nations in the world, in which most of the population still lives below the international poverty line.

Captain Hank Bracker

Some people claim we have a Christian heritage in America that needs restoring, but such a claim is debatable and is not well supported by the evidence. We have no biblical warrant to deify the past. Consequently, I find it difficult and possibly wasteful to try to identify just what part of our heritage was Christian in hopes that we can somehow get back to it.

Donovan L. Graham

I'm a conservative but not because I care very much about the marginal tax rates of the richest Americans, rather I'm a market-oriented localist because I believe in cultural pluralism and I believe in the First Amendment, in voluntarism over compulsion whenever possible, and in as much de-centralized decision-making as is conceivably feasible.

Ben Sasse

Wild TimesSince Mexico accepted communism as a legitimate political party during the 1920’s and allowed refugees greater flexibility of thought, it became a haven from persecution. Moreover, living in Mexico was less costly than most countries, the weather was usually sunny and no one objected to the swinging lifestyle that many of the expats engaged in. It was for these reasons that Julio Mella from Cuba, Leon Trotsky from Russia and others sought refuge there. It also attracted many actors, authors and artists from the United States, many of whom were Communist or, at the very least were “Fellow Travelers” and had leftist leanings. Although the stated basic reason for the Communist Party’s existence was to improve conditions for the working class, it became a hub for the avant-garde, who felt liberated socially as well as politically. The bohemian enclave of Coyoacán now a part of Mexico City, where Frida Kahlo was born, was located just east of San Angel which at the time was a district of the ever expanding City. It also became the gathering place for personalities such as the American actor Orson Welles, the beautiful actress Dolores del Río, the famous artist Diego Rivera and his soon-to-be-wife, “Frida,” who became and is still revered as the illustrious matriarch of Mexico.

The use of ghosts as a means of social control predated the Klan. Slave owners employed so-called patterollers, usually poor whites, who would patrol the countryside at night; such patrols would regularlyuse spook stories, among other tactics, to help keep enslaved people from escaping. "The fraudulent ghost," [Gladys-Marie] Fry writes, "was the first in a gradually developed system of night-riding creatures, the fear of which was fostered by white for the purpose of slave control." A man in a white sheet on horseback riding ominously through a forest could help substantiate rumers that the forest was haunted and that those who valued their lives best avoid it. By spreading ghost stories, Southern whites hoped to limit the unauthorized movement of black people. If cemeteries, crossroads, and forests came to be known particularly as haunted, it's because they presented the easiest means of escape and had to be patrolled. Now it's common to think of such places as the provenance of spirits. We have stories for such places: a tragic death, forlorn lovers, a devil waiting to make a deal -- stories that reflect a rich tradition of American folklore. But all this might have come much later, and these places might have first earned their haunted reputation through much more deviant methods. In the ghost-haunting legacies of many of these public spaces lies a hidden history of patrolling and limiting access.

People believe what they want to believe. Even if it isn’t true.

The “pursuit of happiness” is such a key element of the “American (ideological) dream” that one tends to forget the contingent origin of this phrase: “We holds these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Where did the somewhat awkward “pursuit of happiness” come from in this famous opening passage of the US Declaration of Independence? The origin of it is John Locke, who claimed that all men had the natural rights of life, liberty, and property— the latter was replaced by “the pursuit of happiness” during negotiations of the drafting of the Declaration, as a way to negate the black slaves’ right to property.

If slavery persists as an issue in the political life of black America, it is not because of an antiquarian obsession with bygone days or the burden of a too-long memory, but because black lives are still imperiled and devalued by a racial calculus and a political arithmetic that were entrenched centuries ago. This is the afterlife of slavery--skewed life chances, limited access to health and education, premature death, incarceration, and impoverishment.

Saidiya V. Hartman

Besides the moral courage required to accept commissions in the Fifty-fourth at the time it was organizing, physical courage was also necessary, for the Confederate Congress, on May 1, 1863, passed an act, a potion of which read as follow: -Section IV. That every white person being a commissioned officer, or acting as such, who, during the present war, shall command negroes or mulattoes in arms against the Confederate States, or who shall arm, train, organize, or prepare negroes or mulattoes for military service against the Confederate States, or who shall voluntarily aid negroes or mulattoes in any military enterprise, attack, or conflict in such service, shall be deemed as inciting servile insurrection, and shall, if captured, be put to death or be otherwise punished at the discretion of the Court.

Luis Fenollosa Emilio

Not only is Donald Trump the most despised candidate ever, but many of the people who have made the most scathingly censorious criticisms of him are members of his own party. This is absolutely unprecedented in our history, and it ought to give pause to all Americans, particularly supporters of Donald Trump.

Gizmo

It [the Harlem Renaissance] was a time of black individualism, a time marked by a vast array of characters whose uniqueness challenged the traditional inability of white Americans to differentiate between blacks.

Clement Alexander Price

In America, I appear more simple that I am, because I was completely out of my element. It was my misfortune, not my fault, that I was born in a country which was not congenial to my desires. -1815, in a letter to her father William Patterson

Elizabeth Patterson Bonaparte

In the 1940s dams were synonymous with progress, and the rivers were to be conquered with the fervour of a pioneer wielding an axe.

But when they brought Sabira out, the crowd parted almost magically. A sea of hands rose faster than a swell and a bidding war commenced, amongst these civilized gentlemen who made their living off the backs of slaves.

I couldn’t figure out if it was fate or faith that had brought me there. How funny those two words sounded when paired together. One was the inevitable, something I could not change in my life, while the other was the hope and belief that I could. These two words were enemies of each other, and one of them was down right dangerous for a slave to have anywhere near his mind.

That was when I realized we weren’t born to beslaves. It was ignorant for any man to think he could be the master of another. We were all meant to be free, and somewhere there were good people helping to heal this broken world.

Each of us lives with a sword over his head.There are those who can ignore its shadow and those who cannot. Those who cannot are not necessarily better than those who can. But they are the creators of the special myth of their time, because any myth is the creation of the very few who cannot bear reality.

Right now I'm thinking a good deal about emancipation. One of our sins was slavery, another was emancipation. It's a paradox. In theory, emancipation was one of the glories of our democracy - and it was. But the way it was done led to tragedy, turning four million people loose with no jobs or trades or learning. And then in 1877 for a few electoral votes, just abandoning them entirely. A huge amount of pain and trouble resulted. Everybody in America is still paying for it.

I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America's past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the ride and direction of American culture. Frankly, it is felt to be right to exclude him, and it if felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs.

I did not tell you it would be okay because I never believed it would be okay.

Ta-Nehisi Coates

Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

Colson Whitehead

I believe that the truth of any subject only comes when all sides of the story are put together.

The 1790 Naturalization law determined that "free white persons" could naturalize after two years of residency, and established that the children of citizens would also be citizens. Soon after, in 1795, Congress extended the residency period to five years, and in 1798 extended the residency requirement even further, to fourteen years.

Pratheepan Gulasekaram

The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.

Ta-Nehisi Coates

Partial skinning may be less painful, perhaps delay unpleasantness, how pain set in breasts, back, and belly offers less agony, some reprieve, while the skinning of fingers, nose, cheeks and lips feels like spears. . .

Cathleen Margaret

Of all America’s natural resources, its richest is an inexhaustible vein of irony.

Markham Shaw Pyle

For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians.

Markham Shaw Pyle

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in!

Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names.

Ta-Nehisi Coates

Ordinary British soldiers harbored several strange preconceptions of their own. Some were surprised that the colonists wore clothes, thinking they would dress like Indians. Other had expected to encounter roving bands of wild animals in the manner of African jungles. And when a loyalist came aboard one ship to help it into port, the British crew and troops were dumbfounded. "All the People had been of the Opinion," they exclaimed, "that the inhabitants of America were black.

Joseph J. Ellis

[whiteness] has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white—Catholic, Corsican, Welsh, Mennonite, Jewish—and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myth. I cannot call it. As for now, it must be said that the process of washing the disparate tribes white, the elevation of the belief in being white, was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies.The new people are not original in this. Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names. But you and I have never truly had that luxury.

Ta-Nehisi Coates

An institution rooted in slavery cannot be the voice of our people.

DaShanne Stokes

A city obsessed by its ghosts seems to be weighted down by a conflicted view of the past. Something close to melancholy: a weight it can't quite let go of, a lingering sadness. And though we don't often think of the United States in these terms, this melancholy is as much a part of our history as our triumphs.

The land she tilled and worked had been Indian land. She knew the white men bragged about the efficiency of the massacres, where they killed women and babies, and strangled their futures in the crib. Stolen babies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

Colson Whitehead

America is fascinated by crime.

Floyd C. Forsberg

History is the archaeology of the present and future.

On November 27, 1493, when Columbus returned to Navidad, he found that the 39 crew members that he had left behind had been murdered, and instead of finding a peaceful settlement, he found their corpses bleaching on the beach. The local Taíno Indians had killed them all; because of the ignorant and cruel treatment they had received from the Spaniards. Little wonder that, from that time on, Columbus had problems with the Taínos. Columbus wisely decided to abandon Navidad and established La Isabela as the first capital of Hispaniola. La Isabela’s location was across a sand bar on a shallow river along the coast of what is now the Dominican Republic.

Captain Hank Bracker

To be an effective criminal defense counsel, an attorney must be prepared to be demanding, outrageous, irreverent, blasphemous, a rogue, a renegade, and a hated, isolated, and lonely person - few love a spokesman for the despised and the damned.

Clarence Darrow

How a member of the church—one who had read the Good Lord’s bible—could sit so calmly and watch a man be led to his destruction frightened me.

Far from being marginalized, as is presently the case, nineteenth-century freethought was a social movement at the core of our national life.

Susan Margaret Collins was born on December 7, 1952 in Caribou, Maine and is presently the senior United States Senator from Maine. Senator Collins has served in the Senate since 1997 and chaired the Senate Committee on Homeland Security from 2003 to 2007. She now is the Chairwoman of the Senate Special Committee on Aging. Collins is a graduate of St. Lawrence University, a liberal arts college, in Canton, New York. Considered a moderate Republican, she became the only Republican in the U.S. Senate currently representing a state in New England. Her vote was one of three republican votes in the Senate that helped to defeat a bill designed to destroy the Affordable Health Care Program presently in effect. John McCain's heroic stand only mattered because Susan Collins and Lisa Murkowski bravely stood by him! It was their courage that saved health care for approximately 22 million people.

Captain Hank Bracker

The source of our suffering has been our timidity. We have been afraid to think....Let us dare to read, think, speak, write.

David McCullough

You're a Black educated fool, son. These white folk have newspapers, magazines, radios, spokesmen to get their ideas across. If they want to tell the world a lie, they can tell it so well that it becomes the truth; and if I tell them you're lying, they'll tell the world even if you prove you're telling the truth. Because it's the kind of lie they want to hear.

What is in mind is a sort of Chautauqua...that’s the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.

Robert M. Pirsig

For us to change history, we first need to change the future.

Anthony Liccione

My great-great grandfather and I were best of friends, although we never met.Fire and shipwreck orphan us – 140 years apart. We escape to imagination to survive our fate. There, midst flights of whimsy we find one another. Companionship quells our loneliness. We create fables and tales, shields against a harsh existence. We must battle animals and humans of prey.Together, he, the future abolitionist-publisher James Thaddeus ‘Blackjack’ Fiction, and I vault from glory-laden adventures to tragedy and then to triumph. I am Raji Singh and this is my story.

War has been glorified by men who have never been shot at.

Bobbye L. Hudspeth

Benjamin Franklin was a real tomcat, no woman was safe from his lightening bolt

Dr. Martin Luther King Jr.’s dream was a manifestation of hope that humanity might one day get out of its own way by finding the courage to realize that love and nonviolence are not indicators of weakness but gifts of significant strength.

Aberjhani

In Jazz, like in America, the group works together toward a common cause with lots of room left for each individual to shine.

Still, compared to him, compared to the people we descend from, I am free of history. I'm so free of history I have to get in a car and drive seven states to find it.

So then the National Woman Suffrage Association and the American Woman Suffrage Association merged to create the National American Woman Suffrage Association, which personally I think is rather a mouthful,' Adelaide said as she set down her wineglass.'I'm sure others have much shorter terms,' the doctor said, sawing into his steak with more vigor than necessary.'Such as?' Grace asked.'There are plenty who just call us bitches, dear.

The heavy warlike losses of the AIDS years were relegated to queer studies classrooms, taught as gay history and not American history.

Nations need to constantly reaffirm their historical roots to maintain their political ideals. Motion pictures were one of the media used by nations to accommplish this task. The question one must ask is: Did the colonial films made faithfully represent the period in our nation's history?

John P. Harty Jr.

The colonial films of the golden age of Hollywood were a clear proclamation of the Consensus historians' interpretation of the facts. These motion pictures encouraged audiences to believe that our nation could overcome all obstacles to its growth and defend itself against any future foreign aggression.

John P. Harty Jr.

What I wanted was for them to have a grand, sweeping narrative that they deserved, the kind of American history that belongs to the Wright Brothers and the astronauts, to Alexander Hamilton and Martin Luther King Jr. Not told as a separate history, but as part of the story we all know. Not at the margins, but at the very center, the protagonists of the drama. And not just because they are black, or because they are women, but because they are part of the American epic.

Margot Lee Shetterly

Acknowledging that all our land was stolen from Native people feels like too great a burden, so we create an alternative reality that allows us to disengage emotionally from the truth.

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