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WE say then- that the Cause of all, which is above all, is neither without being, nor without life—-nor with- out reason, nor without mind, nor is a body—-nor has shape—-nor form—-nor quality, or quantity, or bulk—-nor is in a place—-nor is seen—-nor has sensible contact—-nor perceives, nor is perceived, by the senses—-nor has disorder and confusion, as being vexed by earthly passions,—-nor is powerless, as being subject to casualties of sense,—-nor is in need of light;—-neither is It, nor has It, change, or decay, or division, or deprivation, or flux,—-or any other of the objects of sense.
