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Image of the quote is loading... SaveSave Nothing vexes me so much in stupidity as the fact that it is better pleased with itself than any reason can reasonably be. It is unfortunate that wisdom forbids you to be satisfied with yourself and trust yourself, and always sends you away discontented and diffident, whereas opinionativeness and heedlessness fill their hosts with rejoicing and assurance. - Quote by John Jeremiah Sullivan

Nothing vexes me so much in stupidity as the fact that it is better pleased with itself than any reason can reasonably be. It is unfortunate that wisdom forbids you to be satisfied with yourself and trust yourself, and always sends you away discontented and diffident, whereas opinionativeness and heedlessness fill their hosts with rejoicing and assurance.

John Jeremiah Sullivan
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Sounding frank, honest, and sincere is, of course, a rhetorical strategy in itself, known from ancient literature as parrhesia. It’s often employed by liars.
John Jeremiah Sullivan
When Lytle was born, the Wright Brothers had not yet achieved a working design. When he died, Voyager 2 was exiting the solar system. What does one do with the coexistence of those details in a lifetime’s view? It weighed on him.
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If we are part of nature, then we are synonymous with it at the metaphysical level, every bit as much as the first all-but-inorganic animalcules that ever formed a chain of themselves in the blow hole of a primordial sea vent. There is no magic rod that comes down three hundred thousand years ago and divides our essence from the material world that produced us. This means that we cannot speak in essential terms of nature—neither of its brutality nor of its beauty—and hope to say anything true, if what we say isn’t true of ourselves.The importance of that proposition becomes clear only when it’s reversed: What’s true of us is true of nature. If we are conscious, as our species seems to have become, then nature is conscious. Nature became conscious in us, perhaps in order to observe itself. It may be holding us out and turning us around like a crab does its eyeball. Whatever the reason, that thing out there, with the black holes and the nebulae and whatnot, is conscious. One cannot look in the mirror and rationally deny this. It experiences love and desire, or thinks it does. The idea is enough to render the Judeo-Christian cosmos sort of quaint. As far as Rafinesque was concerned, it was just hard science. That part is mysterious. “She lives her life not as men or birds,” said Rafinesque, “but as a world.
John Jeremiah Sullivan
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