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Culture cannot be a monolithically universal phenomenon without some kind of demonic imposition of one culture over the rest of cultures. Nor is it possible to dream of a universal “Christian culture” without denying the dialectic between history and eschatology which is so central, among other things, to the eucharist itself. Thus, if there is a transcendence of cultural divisions on a universal level – which indeed must be constantly aimed at by the Church – it can only take place via the local situations expressed in and through the particular local Churches and not through universalistic structures which imply a universal Church.
