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Image of the quote is loading... SaveSave How many of those who are insecure seek power over others as a compensation for inadequacy and wind up bringing consequences down upon their heads and those around them? How many hide out in their lives, resist the summons to show up, or live fugitive lives, jealous, projecting onto others, and then wonder why nothing ever really feels quite right. How many proffer compliance with the other, buying peace at the price of soul, and wind up with neither? - Quote by James Hollis

How many of those who are insecure seek power over others as a compensation for inadequacy and wind up bringing consequences down upon their heads and those around them? How many hide out in their lives, resist the summons to show up, or live fugitive lives, jealous, projecting onto others, and then wonder why nothing ever really feels quite right. How many proffer compliance with the other, buying peace at the price of soul, and wind up with neither?

James Hollis
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We are not here to fit in, be well balanced, or provide exempla for others. We are here to be eccentric, different, perhaps strange, perhaps merely to add our small piece, our little clunky, chunky selves, to the great mosaic of being. As the gods intended, we are here to become more and more ourselves.
James Hollis
The goal of individuation is wholeness, as much as we can accomplish, not the triumph of the ego.
James Hollis
The act of consciousness is central; otherwise we are overrun by the complexes. The hero in each of us is required to answer the call of individuation. We must turn away from the cacaphony of the outerworld to hear the inner voice. When we can dare to live its promptings, then we achieve personhood. We may become strangers to those who thought they knew us, but at least we are no longer strangers to ourselves.
James Hollis
To leave the comforts of home, the mother world, one must have some place to go. Admittedly, the rites of passage of traditional cultures were to initiate the youth into a simpler society, a more homogenous culture than ours. As well, their interest lay not in the individuation of the person but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world.
James Hollis
Men today cannot claim their identity via culture because they are obliged to find other uninitiated males as their models or succumb to the empty values of a materialistic society. Again, before healing may begin, men must acknowledge the reality of what lies within. Among those confusing emotions is a deep grief for the loss of the personal father as companion, model and support, and a deep hunger for the fathers as a source of wisdom, solace and inspiration.
James Hollis
Our society has long treated men as machines, as bodies expendable in the name of progress or profit. Men have overruled their pain and soul's delight, taught to think of themselves as "mechanisms". Such an estrangement wounds very deeply; it has gone on so long and is so taken for granted that healing individuals, let alone a whole gender, is a dubious undertaking. But the beat goes on, the Saturnian shadow lives, the only game in town, and shame on the defector. The wounding is institutionalized and sanctified, and men unwittingly collude in their own crucifixion.
James Hollis
When men feel the wound that cannot heal, they either bury themselves in woman's arms and ask her for healing, which she cannot provide, or they hide themselves in macho pride and enforced loneliness.
James Hollis
Surely the greatest tragedy for men in regard to the feminine principle is that their fear alienates them from their own anima, the principle of relatedness, feeling and connection to the life force. This alienation from self obliges alienation from other men as well. Often their only connection with each other comes through superficial talk about outer events, such as sports and politics.
James Hollis
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