today we read of Don Quixote with a bitter taste in the mouth, it isalmost an ordeal, which would make us seem very strange and incomprehensibleto the author and his contemporaries, – they read it with a clearconscience as the funniest of books, it made them nearly laugh themselvesto death).To see suffering does you good, to make suffer, better still – thatOn the Genealogy of Morality4248 See below, Supplementary material, pp. 153–4.49 See below, Supplementary material, pp. 137–9, pp. 140–1, pp. 143–4.50 Don Quixote, Book II, chs 31–7.is a hard proposition, but an ancient, powerful, human-all-too-humanproposition to which, by the way, even the apes might subscribe: as peoplesay, in thinking up bizarre cruelties they anticipate and, as it were, act outa ‘demonstration’ of what man will do. No cruelty, no feast: that is whatthe oldest and longest period in human history teaches us – and punishment,too, has such very strong festive aspects! –
today we read of Don Quixote with a bitter taste in the mouth, it isalmost an ordeal, which would make us seem very strange and incomprehensibleto the author and his contemporaries, – they read it with a clearconscience as the funniest of books, it made them nearly laugh themselvesto death).To see suffering does you good, to make suffer, better still – thatOn the Genealogy of Morality4248 See below, Supplementary material, pp. 153–4.49 See below, Supplementary material, pp. 137–9, pp. 140–1, pp. 143–4.50 Don Quixote, Book II, chs 31–7.is a hard proposition, but an ancient, powerful, human-all-too-humanproposition to which, by the way, even the apes might subscribe: as peoplesay, in thinking up bizarre cruelties they anticipate and, as it were, act outa ‘demonstration’ of what man will do. No cruelty, no feast: that is whatthe oldest and longest period in human history teaches us – and punishment,too, has such very strong festive aspects! –
