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Image of the quote is loading... SaveSave Today only the person who no longer believes in a happy ending, only he who has consciously renounced it, is able to live. A happy century does not exist; but there are moments of happiness, and there is freedom in the moment. - Quote by Ernst Jünger

Today only the person who no longer believes in a happy ending, only he who has consciously renounced it, is able to live. A happy century does not exist; but there are moments of happiness, and there is freedom in the moment.

Ernst Jünger
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The anarch sticks to facts, not ideas. He suffers not for facts but because of them, and usually through his own fault, as in a traffic accident. Certainly, there are unforeseeable things – maltreatments. However, I believe I have attained a certain degree of self-distancing that allows me to regard this as an accident.
Ernst Jünger
The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.
Ernst Jünger
Although I am an anarch, I am not anti-authoritarian. Quite the opposite: I need authority, although I do not believe in it. My critical faculties are sharpened by the absence of the credibility that I ask for. As a historian, I know what can be offered.
Ernst Jünger
A critical attitude, like activity, is one of the fundamental characteristics of our time. Both are interdependent. If the critical attitude should dwindle, there would be more peace and less intelligence, to the benefit of the essential. Neither criticism nor activity, however, can steer the course in such a direction - this means that higher forces are involved.
Ernst Jünger
The anarch differs from the anarchist in that he has a very pronounced sense of the rules. Insofar as and to the extent that he observes them, he feels exempt from thinking.This is consistent with normal behavior: everyone who boards a train rolls over bridges and through tunnels that engineers have devised for him and on which a hundred thousand hands have labored. This does not darken the passenger’s mood; settling in comfortably, he buries himself in his newspaper, has breakfast, or thinks about his business. Likewise, the anarch – except that he always remains aware of that relationship, never losing sight of his main theme, freedom, that which also flies outside, past hill and dale. He can get away at any time, not just from the train, but also from any demand made on him by state, society, or church, and also from existence.
Ernst Jünger
Fraternity means that the father no longer sacrifices the sons; instead the brothers kill one another. Wars between nations have been replaced by civil war. The great settling of accounts, first under national ‘pretexts,’ led to a rapidly escalating world civil war.
Ernst Jünger
Religio", as we know, harks back to a word (re-ligio) meaning "bond" and that is precisely what the anarch rejects. He does not go in for Moses with the Ten Commandments or, indeed, for any prophets. Nor does he wish to hear anything concerning gods or rumors about them, except as a historian - or unless they appear to him. That is when the conflicts begin.So, if I state, "in order to pray," I am following an innate instinct that is no weaker than the sexual drive - in fact, even stronger. The two are alike insofar as foul things can happen when they are suppressed.
Ernst Jünger
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