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Image of the quote is loading... SaveSave Do not regret having lived, but while yet living live in a way that allows you to think that you were not born in vain.And do not regret that you must die: it is what all who are wise must Wish, to have life end at its proper time.For nature puts a limit to living as to everything else, And we are the sons and daughters of nature, and for us therefore the sleep of nature is nature's final kindness - Quote by A.C. Grayling

Do not regret having lived, but while yet living live in a way that allows you to think that you were not born in vain.And do not regret that you must die: it is what all who are wise must Wish, to have life end at its proper time.For nature puts a limit to living as to everything else, And we are the sons and daughters of nature, and for us therefore the sleep of nature is nature’s final kindness

A.C. Grayling
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Future generations may or may not judge Wittgenstein to be one of the great philosophers. Even if they do not, however, he is sure always to count as one of the great personalities of philosophy. From our perspective it is easy to mistake one for the other; which he is time will tell.
A.C. Grayling
It is always a mistake to underestimate how long it takes for mankind to understand the traumas it has suffered, especially the self-inflicted ones.
A.C. Grayling
Those who think that modern times are wickeder than previous times are apt to identify the cause as the weakening of a sense of moral law, associated with the departure of religious traditions of morality as a social influence... Such views give comfort to apologists for religion, who fasten on the implication that to revive a culture of moral concern people must be encouraged back into churches. But this reprises the usual muddle that getting people to accept as true... such propositions as that at a certain historical point a virgin gave birth, that the laws of nature were arbitrarily suspended so that, for example, water turned into wine, that several corpses came to life (and so forth), will somehow give them a logical reason for living morally (according to the attached view of what is moral - e.g. not marrying if you can help it, not divorcing if you do, and so forth again). It is scarcely needful to repeat that the morality and the metaphysics here separately at stake do not justify or even need one another, and that the moral questions require to be grounded and justified on their own merits in application to what they concern, namely, the life of human beings in the social setting.
A.C. Grayling
If there is anything worth fearing in the world, it is living in such a way that gives one cause for regret in the end.
A.C. Grayling
Without free speech one cannot claim other liberties, or defend them when they are attacked. Without free speech one cannot have a democratic process, which requires the statement and testing of policy proposals and party platforms. Without free speech one cannot have a due process at law, in which one can defend oneself, accuse, collect and examine evidence, make a case or refute one. Without free speech there cannot be genuine education and research, enquiry, debate, exchange of information, challenges to falsehood, questioning of governments, proposal and examination of opinion. Without free speech there cannot be a free press, which...is necessary...as one of the two essential estates of a free society (the other being an independent judiciary).
A.C. Grayling
Perhaps worse still is what liberal societies might do to themselves in the face of this new and different threat [of terrorism]. They begin, by small but dangerous increments, to cease to be as liberal as they once were. They begin to restrict their own hard-won rights and freedoms as a protection against the crminial minority who attempt (and as we thus see, by forcing liberty to commit suidcide, succed in doing) to terrorise society.
A.C. Grayling
Misuse of reason might yet return the world to pre-technological night; plenty of religious zealots hunger for just such a result, and are happy to use the latest technology to effect it.
A.C. Grayling
What sort of charge against old age is the nearness of death, when this is shared by youth?Yes, you will say; but a young man expects to live long; an old man cannot expect to do so.Well, the young man is a fool to expect it. For what can be more foolish than to regard the uncertain as certain, the false as true? An old man has nothing even to hope. ' Ah, but it is just there that he is in a better position than the young man, since what the latter only hopes he has obtained:The one wishes to live long; the other has lived long.And yet! what is 'long' in a man's life? For grant the utmost limit: let us expect an age like that of the king of the Tartessi, who reigned eighty years and lived a hundred and twenty.Nothing seems long in which there is any . last' , for when that arrives, then all the past has slipped away -only that remains which you have earned by virtue and righteous actions.Hours indeed, and days and months and years depart, nor does past time ever return, nor can the future be known.Whatever time each is granted for life, with that he is bound to be content.
A.C. Grayling
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