Quotes by Zen Masters

Time is not a line but a series of now-points.

If you are not happy here and now you never will be.

Time is not a line but a series of now-points.

If you are not happy here and now you never will be.

When one devotes oneself to meditation mental burdens unnecessary worries and wandering thoughts drop off one by one life seems to run smoothly and pleasantly. A student may now depend on intuition to make decisions. As one acts on intuition second thought with its dualism doubt and hesitation does not arise.

Nyogen Senzaki

Throughout this life you can never be certain of living long enough to take another breath.

Huang Po

A flower falls even though we love it. A weed grows even though we don't love it.

Dōgen

There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.

Dōgen

To receive everything, one must open one’s hands and give.

Taisen Deshimaru

We freeze up because we expect a certain result or because we want things to be perfect.

Bernie Glassman

People get stuck a lot because they're afraid to act; in the worst case,...we get so attached to some end result that we can't function. We need help just to move on, only life doesn't wait.

Bernie Glassman

At the moment of giving birth to a child, is the mother separate from the child? You should study not only that you become a mother when your child is born, but also that you become a child.

Dogen Zenji

Sing before the spirits and dance with the earth deitiesAnd you will be able to compose your own tune.Then you and I, united, will clap hands joyously,Singing 'tum-tiddly-um tum-tiddly-um-tum.

Hongzhi Zhengjue

To enter the Buddha Way is to stop discriminating between good and evil and to cast aside the mind that says this is good and that is bad.

Dōgen

Every man possesses the Buddha-nature. Do not demean yourselves.

Dōgen

When the cart doesn't move, do you goad the cart or the ox?

Nanyue Huairang

The essence of your mind is not born, so it will never die. It is not an existence, which is perishable. It is not an emptiness, which is a mere void. It has neither colour nor form. It enjoys no pleasures and suffers no pains.I know you are very ill. Like a good Zen student, you are facing that sickness squarely. You may not know exactly who is suffering, but question yourself: What is the essence of this mind? Think only of this. You will need no more. Covet nothing. Your end which is endless is as a snowflake dissolving in pure air.

Bassui Takusho

13. A Buddha In Tokyo in th Meiji era there lived two prominent teachers of opposite characteristics. One, Unsho, an instructor in Shingon, kept Buddha's precepts scrupulously. He never drank intoxicants, nor did he eat after eleven o'clock in the morning. The other teacher, Tanzan, a professor of philosophy at the Imperial University, never observed the precepts. When he felt like eating he ate, and when he felt like sleeping in the daytime he slept. One da Unsho visited Tanzan, who was drinking wine at the time, not even a drop of which is supposed to touch the tongue of a Buddhist. "Hello, brother," Tanzan greeted him. "Won't you have a drink?" "I never drink!" exclaimed Unsho solemnly. "One who never drinks is not even human," said Tanzan. "Do you mean to call me inhuman just because I do not indulge in intoxicating liquids!" exclaimed Unsho in anger. "Then if I am not human, wht am I?" "A Buddha," answered Tanzan.

Nyogen Senzaki

Once Seung Sahn Soen-sa and a student of his attended a talk at a Zen center in California. The Dharma teacher spoke about Bodhidharma. After the talk, someone asked him "What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?"The Dharma teacher said, "About five thousand miles."The questioner said, "Is that all?"The Dharma teacher said, "Give or take a few miles."Later on, Soen-sa asked his student, "What do you think of these answers?""Not bad, not good. But the dog runs after the bone.""How would you answer?""I'd say, 'Why do you make a difference?' "Soen-sa said, "Not bad. Now you ask me.""What's the difference between Bodhidharma's sitting in Sorim for nine years and your sitting here now?""Don't you know?""I'm listening.""Bodhidharma sat in Sorim for nine years. I am sitting here now."The student smiled.

Seung Sahn

5. If You Love, Love Openly Twenty monks and one nun, who was named Eshun, were practicing meditation with a certain Zen master. Eshun was very pretty even though her head was shaved and her dress plain. Several monks secretly fell in love with her. One of them wrote her a love letter, insisting upon a private meeting. Eshun did not reply. The following day the master gave a lecture to the group, and when it was over, Eshun arose. Addressing the one who had written her, she said: "If you really love me so much, come and embrace me now.

Nyogen Senzaki

Consider the sunlight. You may see it is near, yet if you follow it from world to world you will never catch it in your hands. Then you may describe it as far away and, lo, you will see it just before your eyes. Follow it and, behold, it escapes you; run from it and it follows you close. You can neither possess it nor have done with it. From this example you can understand how it is with the true Nature of all things and, henceforth, there will be no need to grieve or to worry about such things.

Huang Po

My thatched hut; the whole sky Is its roof The mountains are its hedge, And it has the sea for a garden. I’m inside with nothing at all, Not even a bag, And yet there are visitors who say “It’s hidden behind a bamboo door” — tMuso Soseki

Musō Soseki

Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life.

Dōgen

Nothing can be gained by extensive study and wide reading. Give them up immediately.

Dōgen

When you paint Spring, do not paint willows, plums, peaches, or apricots, but just paint Spring. To paint willows, plums, peaches, or apricots is to paint willows, plums, peaches, or apricots - it is not yet painting Spring.

Dōgen

The point of the spiritual life is to realize Truth. But you will never understand the spiritual life, or realize Truth, if you measure it by your own yardstick.

Dainin Katagiri

14. Muddy Road Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling. Coming around a bend, they met a lovely girl in a silk kimono and sash, unble to cross the intersection. "Come on, girl," said Tanzan at once. Lifting her in his arms, he carriedher over the mud. Ekido did not speak again until that night when they reached a lodging temple. Then he could no longer restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?" "I left the girl there," said Tanzan. "Are you still carrying her?

Nyogen Senzaki

1. A Cup of Tea Nan-in, a Japanese master during the Meiji era (1868-1912), recieved a university professor who came to inqure about Zen. Nan-in served tea. He poured his visitor's cup full, and then kept on pouring. The professor watched the overflow until he could no longer restrain himself. "It is overfull. No more will go in!" "Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your up?

Nyogen Senzaki

Even if you have not awakened, if you realize that your perceptions and activities are all like dreams and you view them with detachment, not giving rise to grasping and rejecting discrimination, then this is virtually tantamount to awakening from the dream.

Muso Kokushi

Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. (From 'Fukan zazengi')

Dōgen

Let me give you a wonderful Zen practice. Wake up in the morning...look in the mirror, and laugh at yourself.

Bernie Glassman

A fool sees himself as another, but a wise man sees others as himself.

Dōgen

But even though there´s no more hope, again there´s no need to harm yourself, despite your feeling as if there´s no ground beneath you and no choice in any direction. But when we do let go, how wonderful. We discover that the darkness is actually full of light.

Jakusho Kwong

The one who praises you is a thief. The one who criticizes you is your true friend.

Robert Aitken

The eternity of "anytime" shines in this moment "now" while the unlimitedness of "anyplace" is manifested in the limits of "here." When the universality of "anyone" dances out in the individual "I," for the first time you have the world of Zen.

Omori Sogen

Every day Zuigan used to call out to himself, "Master!" and then he answered himself, "Yes, Sir!" And he added, "Awake, Awake!" and then answered, "Yes, Sir! Yes, Sir!""From now onwards, do not be deceived by others!" "No, Sir! I will not, Sir!"

Wumen Huikai

If you want to take care of tomorrow, take better care of today. We always live now. All we have to do is entrust ourselves to the life we now live.

Dainin Katagiri

The Buddha's original teaching is essentially a matter of four points -- the Four Noble Truths:1. Anguish is everywhere.2. We desire permanent existence of ourselves and for our loved ones, and we desire to prove ourselves independent of others and superior to them. These desires conflict with the way things are: nothing abides, and everything and everyone depends upon everything and everyone else. This conflict causes our anguish, and we project this anguish on those we meet.3. Release from anguish comes with the personal acknowledgment and resolve: we are here together very briefly, so let us accept reality fully and take care of one another while we can.4. This acknowledgement and resolve are realized by following the Eightfold Path: Right Views, Right Thinking, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Recollection, and Right Meditation. Here "Right" means "correct" or "accurate" -- in keeping with the reality of impermanence and interdependence.

Robert Aitken

The miracle is not to walk on water. The miracle is to walk on earth.

Línjì Yìxuán

One must be deeply aware of the impermanence of the world.

Dōgen

To learn the way of the Buddha is to learn about oneself. To learn about oneself is to forget oneself. To forget oneself is to be enlightened by everythingin the world. To be enlightened by everything in the world is to let fall one's own body and mind.

Dogen (1200-1253)

Observe things as they are and don't pay attention to other people. There are some people just like mad dogs barking at everything that moves, even barking when the wind stirs among the grass and leaves.

Huang Po

Do not be concerned with the faults of other persons. Do not see others' faults with a hateful mind. There is an old saying that if you stop seeing others' faults, then naturally seniors and venerated and juniors are revered. Do not imitate others' faults; just cultivate virtue. Buddha prohibited unwholesome actions, but did not tell us to hate those who practice unwholesome actions.

Dōgen

Only those who have the great capacity of genuine trust can enter this realm [the realm of the buddhas]. Those who have no trust are unable to accept it, however much they hear it.

Dōgen

Know that the true dharma emerges of itself [during the practice of zazen], clearing away hindrances and distractions.

Dōgen

Your Treasure House is in yourself, it contains all you need

Hui Hai

I am Not, but the Universe is my Self.

Shih-t'ou

To escape from the world means that one's mind is not concerned with the opinions of the world.

Dōgen

The page is to the story as the seed is to the flower.

Bankei Yotaku

By concentration is meant to know that all dharmas (elements of existence), from the very beginning have no nature of their own. They neither come into nor go out of existence. Because they are caused by illusion and imagination, they exist without real existence. They are only the one mind, whose substance admits no differentiation. Those who hold this view can stop the flow of erroneous thought. This is called concentration. (pg. 398, from "A Source Book in Chinese Philosophy," translated and compiled by Wing Tsit-Chan)

Hui-ssu

The fundamental delusion of humanity is to suppose that I am here and you are out there. -Yasutani Roshi, Zen master (1885-1973)

Yasutani Roshi

Treading along in this dreamlike, illusory realm,Without looking for the traces I may have left;A cuckoo's song beckons me to return home;Hearing this, I tilt my head to seeWho has told me to turn back;But do not ask me where I am going,As I travel in this limitless world,Where every step I take is my home.

Dōgen

Certainly human culture may have achieved great progress in the course of history. Suffering and unhappiness in the human world, however, do not seem to have decreased. The present situation of our world is so full of poverty, distrust, diseases, strife, that there seems to be no end. Hundreds and thousands of great men admired as saints and sages have appeared in the world in the past, and they have devoted their lives for the betterment of the world. Human suffering and unhappiness, however, do not seem to have decreased or ended. Over and over again they repeatedly, thanklessly endeavoured to fill up the well with snow. The true life of Zen is found here, when we all become true Great Fools and calmly and nonchalantly keep on doing our best, realizing well that our efforts will never be rewarded.

Zenkei Shibayama

Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate.

Huang Po

Like this cup, you are full of your own opinions and speculations. How can I show you wisdom unless you first empty your cup?

Nyogen Senzaki

Truth has nothing to do with words. Truth can be likened to the bright moon in the sky. Words, in this case, can be likened to a finger. The finger can point to the moon’s location. However, the finger is not the moon. To look at the moon, it is necessary to gaze beyond the finger.

Hui-Neng

If you are unable to find the truth right where you are, where else do you expect to find it?

Dōgen

Most women go through life looking for love, and looking for someone to treat them like a queen. For some women finding real love seems to be something that will never happen. I believe that finding love is not as hard as people make it seem. The reason that some women can't find real love is because they look for more than just real love. A lot of women know what they need in a relationship, and thats for a man to love that woman with all of his heart, and to treat her real good. Most women have guys in their life or guys that try to get with them that could really love them and treat them real good. Those are usually the guys that get forced into that friend zone or rejected upfront. See those guys could give them what they need, but not what they want. “Wants” can be anything from a woman wanting a man to have certain materialistic things, or she could want him to look a certain way, those are a few examples of the things that some of them want, but they vary depending on the female. What some females don't understand is that none of the things that they want has anything with love or how that person will treat you. You could find a man that looks perfect, has a house and car, he can be a college graduate with a good job, and you could still end up being with a person that doesn't truly love you, and will treat you like shit. What I am trying to say is that the person who could treat you good and really love you could already be in your life, but you could have been blinded by the things you want in a man so you overlooked the person that you were really looking for. And by the way there are men that do the same thing; I just wanted to be clear on that.

Taisen Deshimaru