Quotes by Writers - Page 107

Remorse is a terrible thing to bear, Pam, one of the worst of all punishments in this life. To wish undone something you have done, to wish you could look back on kindness to someone you love, instead of on unkindness - that is a very terrible thing.
Enid Blyton
I have a very simple morality: not to do good or evil to anyone. Not to do evil, because it seems only fair that others enjoy the same right I demand for myself – not to be disturbed – and also because I think that the world doesn’t need more than the natural evils it already has. All of us in this world are living on board a ship that is sailing from one unknown port to another, and we should treat each other with a traveller’s cordiality. Not to do good, because I don’t know what good is, nor even if I do it when I think I do. How do I know what evils I generate if I give a beggar money? How do I know what evils I produce if I teach or instruct? Not knowing, I refrain. And besides, I think that to help or clarify is, in a certain way, to commit the evil of interfering in the lives of others. Kindness depends on a whim of our mood, and we have no right to make others the victims of our whims, however humane or kind-hearted they may be. Good deeds are impositions; that’s why I categorically abhor them.
Fernando Pessoa
I have a whole set of problem-solving behaviors and I am anxious to use them, in much the same way that I would stand up on the train to give my seat to someone who seems to need it more than I do: here is something I can address, and I do, and all is well.
S. Bear Bergman
I have nothing to do with him,” L said. “To be completely accurate, I do not even know B. He is simply someone I am aware of. But none of this affects my judgment. Certainly, I was interested in this case, and began to investigate it because I knew who the killer was. But that did not alter the way I investigated it, or the manner in which my investigation proceeded. Naomi Misora, I cannot overlook evil. I cannot forgive it. It does not matter if I know the person who commits evil or not. I am only interested in justice.”“Only... in justice…” Misora gasped. “Then... nothing else matters?” “I wouldn’t say that, but it is not a priority.”“You won’t forgive any evil, no matter what the evil is?” “I wouldn’t say that, but it is not a priority.”“But...”Like a thirteen-year-old victim. “There are people who justice cannot save.” Like a thirteen-year old criminal. “And there are people who evil can save.”“There are. But even so,” L said, his tone not changing at all, as if gently admonishing Naomi Misora. “Justice has more power than anything else.”“Power? By power... you mean strength?”“No. I mean kindness.” He said it so easily.
NisiOisiN
Reading and writing are not education if they do not help people to be kind to all creatures
John Ruskin
But there are times," said Charlotte, "when it is necessary and an act of friendship to write nothing rather than not to write.
Johann Wolfgang von Goethe
Words like “patience”, and “kindness”, and “goodness”. They are the words of a hero.
Mark Andrew Poe
Malice is a greater magnifying-glass than kindness.
George Savile Halifax
George put his hand on top of Beatrice's and felt the warmth of both the woman and her hound pulsing through his fingers. "Just because your father does not see your victory does not mean that it is none," he said softly.
Mette Ivie Harrison
I’m not denying their kindness,” said the Rani. “But after all kindness isn’t the only virtue.
Aldous Huxley
Practice kindness - particularly when you feel irritated or things are not going well. Kindness hardly ever goes wrong.
Lewis Richmond
Be kind to one another. Bye, bye.
Ellen DeGeneres
Guard well within yourself that treasure, kindness. Know how to give without hesitation, how to lose without regret, how to acquire without meanness.
George Sand
There is a kind of virtue that lies not in extraordinary actions, not in saving poor orphans from burning buildings, but in steadfastly working for a world where orphans are not poor and buildings comply with decent fire codes.
Randy Cohen
To us children he (Mr Ewing) was our very own ‘Mr Chips’ and invariably we would each receive half a crown whenever we encountered him on his afternoon walk. If we were particularly lucky, he would send us to the ‘Big House’ for ice-cream – a rare treat in the early 1950s
Bill Scott
[P]eople think of compassion as, like, kindness. The image comes to mind of some nice New Age guy bending to something with a look on his face like he’s about to cry. And I don’t think that’s it. I think of it more as a quality of openness that comes with being in a state of unusual attentiveness.
George Saunders
Curious, he thought, how, if you knew a person long enough, he could elicit every kind of emotion from you, every possible reaction, envy, admiration, pity, irritation, fury, fondness, jealousy, love, disgust. But in the end all human beings became candidates for compassion, all of us, without exception...and if we could recognize this from the beginning, what a saving in pain and grief and misery.
Rohinton Mistry
I was not always that way, but perhaps the shadow Earth, where I spent so many years, mellowed me a bit, and maybe my hitch in the dungeons of Amber reminded me somewhat of the quality of human suffering. I do not know. I only know that I could not pass by the hurt I saw on the form of someone much like someone who had once been a friend.
Roger Zelazny
...that tender compunction of the honest-minded, so different from the hateful intoxication of criminals...
Marquis de Sade
Close! stand close to me, Starbuck; let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God. By the green land; by the bright hearthstone! this is the magic glass, man; I see my wife and my child in thine eye. No, no; stay on board, on board!- lower not when I do; when branded Ahab gives chase to Moby Dick. That hazard shall not be thine. No, no! not with the far away home I see in that eye!
Herman Melville
People eat meat and think they will become strong as an ox, forgetting that the ox eats grass.
Pino Caruso
The lieutenant-colonel realized for the first time what most people never realize about themselves--that he was not only a victim of outrageous fortune, but one of outrageous fortune's cruelest agents as well.
Kurt Vonnegut Jr.
The rich never have a chance of being neighborly to their equals. The best they can do is feel mawkish about the sufferings of their inferiors, which they can never begin to understand, and to be patronizingly kind.
Aldous Huxley
So let us recognise our shame and guilt; let us ache with self-reflection; let us eradicate the repetition of suffering and resist anger; let us learn to concretely tend to the suffering of an individual, of our common citizens, with equality; let us learn to live life with honour and dignity and a wealth of humanity.
Xiaobo Liu
With the ferrule of his walking-stick Denis began to scratch the boar's long bristly back. The animal moved a little so as to bring himself within easier range of the instrument that evoked in him such delicious sensations; then he stood stock still, softly grunting his contentment. The mud of years flaked off his sides in a grey powdery scurf. "What a pleasure it is," said Denis, "to do somebody a kindness. I believe I enjoy scratching this pig quite as much as he enjoys being scratched. If only one could always be kind with so little expense or trouble...
Aldous Huxley
It pains me even now, even a million years later, to write about such human misbehaviour.A million years later, I feel like apologizing for the human race. That’s all I can say.
Kurt Vonnegut Jr.
To be grounded in an attitude of compassion is to be capable of receiving and welcoming the suffering, which the other is giving us. This does not mean that we suffer for them, but that we offer them possibility of going beyond the separate self in which suffering is harbored. (59)
Jean-Yves Leloup
What is the real origin of my own anger? Is it the ego defending its territory, or is it something that has its source in the desire for the well-being of all? (73)
Jean-Yves Leloup
It's a little embarrassing that after 45 years of research & study, the best advice I can give people is to be a little kinder to each other.
Aldous Huxley
Compassionate love may be strong. It sobs, it burns, then it wipes away its tears – and it does nothing.
Alexander Herzen
Compassion is the sometimes fatal capacity for feeling what it is like to live inside somebody else's skin. It's the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too.
Frederick Buechner
Principles are what people have instead of God.To be a Christian means among other things to be willing if necessary to sacrifice even your highest principles for God's or your neighbour's sake the way a Christian pacifist must be willing to pick up a baseball bat if there's no other way to stop a man from savagely beating a child.Jesus didn't forgive his executioners on principle but because in some unimaginable way he was able to love them.'Principle' is an even duller word than 'Religion'.
Frederick Buechner
... the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both...
Frederick Buechner
The real turning point in human history is less apt to be the day the wheel is invented or Rome falls than the day a boy is born to a couple of hick Jews.
Frederick Buechner
God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by.
Frederick Buechner
Matthew lists Rahab as one of the ancestresses of the Lord Jesus Christ (Matthew 1:5), and that may be one reason why there was something about free-wheeling ladies with warm and generous hearts that he was never quite able to resist.
Frederick Buechner
The choice between James’s vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul’s vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus’s followers to make.Two thousand years later, the Christ of Paul’s creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history.
Reza Aslan
Jesus sleeps on the cross by the church door. When he wakes up, he'll be old. The air in the village will be brighter than his naked skin.
Herta Müller
Once we have seen Him in a stable, we can never be sure where He will appear or to what lengths he will go or to what ludicrous depths of self-humiliation He will descend in His wild pursuit of men.
Frederick Buechner
There was a photograph of Trout. He was an old man with a full black beard. He looked like a frightened, aging Jesus, whose sentence to crucifixion had been commuted to imprisonment for life.
Kurt Vonnegut Jr.
Fortunately the essence of this revelation did not escape Mary despite the angel's obscure speech, and, much surprised, she asked him, So Jesus is my son and the son of the Lord, Woman, what are you saying, show some respect for rank and precedence, what you must say is the son of the Lord and me, Of the Lord and of you, No, of the Lord and of you, You're confusing me, just answer my question, is Jesus our son, You mean to say the Lord's son because you only served to bear the child, So the Lord didn't choose me, Don't be absurd (...) Is there any real proof that it was the Lord's seed which engendered my first-born, Well, it's a delicate matter, and what you're demanding is nothing less than a paternity test which in these mixed unions, no matter how many analyses, tests, and globule counts one carries out, can never give conclusive results.
José Saramago
A true god surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough... [or inspired] books, filled with contradictions, madness, and horror.
Voltaire
But the heavy stroke which most of all distresses me is my dear Mother. I cannot overcome my too selfish sorrow, all her tenderness towards me, her care and anxiety for my welfare at all times, her watchfulness over my infant years, her advice and instruction in maturer age; all, all indear her memory to me, and highten my sorrow for her loss. At the same time I know a patient submission is my Duty. I will strive to obtain it! But the lenient hand of time alone can blunt the keen Edg of Sorrow. He who deignd to weep over a departed Friend, will surely forgive a sorrow which at all times desires to be bounded and restrained, by a firm Belief that a Being of infinite wisdom and unbounded Goodness, will carve out my portion in tender mercy towards me! Yea tho he slay me I will trust in him said holy Job. What tho his corrective Hand hath been streached against me; I will not murmer. Tho earthly comforts are taken away I will not repine, he who gave them has surely a right to limit their Duration, and has continued them to me much longer than deserved. I might have been striped of my children as many others have been. I might o! forbid it Heaven, I might have been left a solitary widow. Still I have many blessing left, many comforts to be thankfull for, and rejoice in. I am not left to mourn as one without hope. My dear parent knew in whom she had Believed...The violence of her disease soon weakned her so that she was unable to converse, but whenever she could speak, she testified her willingness to leave the world and an intire resignation to the Divine Will. She retaind her Senses to the last moment of her Existance, and departed the world with an easy tranquility, trusting in the merrits of a Redeamer," (p. 81 & 82).
Abigail Adams
How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was—a rabbi? the messiah? God incarnate?—there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker.
Reza Aslan
Paul may be an excellent source for those interested in the early formation of Christianity, but he is a poor guide for uncovering the historical Jesus.
Reza Aslan
The plaque the Romans placed above Jesus's head as he writhed in pain—"King of the Jews"—was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed.
Reza Aslan
Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge.
Reza Aslan
Despite two millennia of Christian apologetics, the fact is that belief in a dying and rising messiah simply did not exist in Judaism. In the entirety of the Hebrew Bible there is not a single passage of scripture or prophecy about the promised messiah that even hints of his ignominious death, let alone his bodily resurrection.
Reza Aslan
Thus it is written that the messiah would suffer and rise again on the third day," Jesus instructs his disciples (Luke 24:44–46). Except that nowhere is any such thing written: not in the Law of Moses, not in the prophets, not in the Psalms. In the entire history of Jewish thought there is not a single line of scripture that says the messiah is to suffer, die, and rise again on the third day, which may explain why Jesus does not bother to cite any scripture to back up his incredible claim.
Reza Aslan
The very purpose of designing the Temple of Jerusalem as a series of ever more restrictive ingressions was to maintain the priestly monopoly over who can and cannot come into the presence of God and to what degree. The sick, the lame, the leper, the "demon-possessed," menstruating women, those with bodily discharges, those who had recently given birth—none of these were permitted to enter the Temple and take part in the rituals unless first purified according to the priestly code. With every leper cleansed, every paralytic healed, every demon cast out, Jesus was not only challenging that priestly code, he was invalidating the very purpose of the priesthood.
Reza Aslan
Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend.
Reza Aslan
Paul's portrayal of Jesus as Christ may sound familiar to contemporary Christians—it has since become the standard doctrine of the church—but it would have been downright bizarre to Jesus's Jewish followers. The transformation of the Nazarean into a divine, preexistent, literal son of God whose death and resurrection launch a new genus of eternal beings responsible for judging the world has no basis in any writings about Jesus that are even remotely contemporary with Paul's (a firm indication that Paul's Christ was likely his own creation).
Reza Aslan
Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing.
Reza Aslan
One of the most convicting things I have recently come to realize about Jesus is that He was never, not once, in a hurry.
Mark Buchanan
The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.)
Reza Aslan
Among Romans, crucifixion originated as a deterrence against revolt of slaves, probably as early as 200 B.C.E. By Jesus's time, it was the primary form of punishment for "inciting rebellion" (i.e., treason or sedition) the exact crime which Jesus was charged.[..] The punishment applied solely to non-Roman citizens. Roman citizens could be crucified, however, if the crime was so grave that it essentially forfeited their citizenship.
Reza Aslan
But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum's residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee.
Reza Aslan
The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously.
Reza Aslan
The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51)
Reza Aslan
When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33)
Reza Aslan