Quotes by Theologians - Page 37

Reason is the presupposition of faith, and faith is the fulfillment of reason.
Paul Tillich
Nothing which implies contradiction falls under the omnipotence of God.
Thomas Aquinas
No emotion is, in itself, a judgement; in that sense all emotions and sentiments are alogical. but they can be reasonable or unreasonable as they conform to Reason or fail to conform. The heart never takes the place of the head: but it can, and should, obey it.
C.S. Lewis
Shows itself in the notion that what may be objectively true may in the mouth of certain people become false.
Søren Kierkegaard
The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten.
David Bentley Hart
If we take reason strictly, the perceiving of spiritual beauty and excellence no more belongs to reason than it belongs to the sense of feeling to perceive colors or to the power of seeing to perceive the sweetness of food.
Jonathan Edwards
The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason.
Augustine of Hippo
We love and reason because God Loves and reasons and holds our hand while we do it.
C.S. Lewis
Faith and reason are indeed complementary faculties that we use to think about the truth. When any winged creature (or mechanism) tries to fly on just one wing, it falls to the ground. In a similar way, when we human beings try to wing it with just one faculty, we crash.
Scott Hahn
Though argument does not create conviction, the lack of it destroys belief.
Alister E. McGrath
A man has free choice to the extent that he is rational.
Thomas Aquinas
A man has free choice to the extent that he is rational
Thomas Aquinas
Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant.
David Bentley Hart
Reason is flawless, de jure, but reasoners are not, de facto.
Peter Kreeft
The most sacred thing is to be able to shut your own door.
G.K. Chesterton
Love has no errors, for all errors are the want for love.
Willam Law
The Prophet, peace and blessings be upon him, said: "My Companions are as stars. Whomsoever of them you follow, you will be rightly guided." When a man looks at a star, and finds his way by it, the star does not speak any word to that man. Yet, by merely looking at the star, the man knows the road from roadlessness and reaches his goal.
Jalaluddin Rumi
Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.
William Lane Craig
The differences between religions are reflected very clearly in the different forms of sacred art: compared with Gothic art, above all in its “flamboyant” style, Islamic art is contemplative rather than volitive: it is “intellectual” and not “dramatic”, and it opposes the cold beauty of geometrical design to the mystical heroism of cathedrals. Islam is the perspective of “omnipresence” (“God is everywhere”), which coincides with that of “simultaneity” (“Truth has always been”); it aims at avoiding any “particularization” or “condensation”, any “unique fact” in time and space, although as a religion it necessarily includes an aspect of “unique fact”, without which it would be ineffective or even absurd. In other words Islam aims at what is “everywhere center”, and this is why, symbolically speaking, it replaces the cross with the cube or the woven fabric: it “decentralizes” and “universalizes” to the greatest possible extent, in the realm of art as in that of doctrine; it is opposed to any individualist mode and hence to any “personalist” mysticism. To express ourselves in geometrical terms, we could say that a point which seeks to be unique, and which thus becomes an absolute center, appears to Islam—in art as in theology—as a usurpation of the divine absoluteness and therefore as an “association” (shirk); there is only one single center, God, whence the prohibition against “centralizing” images, especially statues; even the Prophet, the human center of the tradition, has no right to a “Christic uniqueness” and is “decentralized” by the series of other Prophets; the same is true of Islam—or the Koran—which is similarly integrated in a universal “fabric” and a cosmic “rhythm”, having been preceded by other religions—or other “Books”—which it merely restores. The Kaaba, center of the Muslim world, becomes space as soon as one is inside the building: the ritual direction of prayer is then projected toward the four cardinal points.If Christianity is like a central fire, Islam on the contrary resembles a blanket of snow, at once unifying and leveling and having its center everywhere.
Frithjof Schuon
Courtesy with them is tariqa and following them is haqiqa.
Imam Muhammad ibn Ahmad ibn Ja'far
This division is not one by religious affiliation, rather it separates the extremists and the peace-loving people.Therefor I'm optimistic: now a humanistic Islam is getting shaken awake. Moderate Islam needs now to finally break cover and explain how to deal with the violence-glorifying parts of the Quran. The (psychological) repression that this has nothing to do with our belief doesn't work anymore. We have to face this challenge.
Mouhanad Khorchide
A life without love is of no account. Don’t ask yourself what kind of love you should seek, spiritual or material, divine or mundane, Eastern or Western. Divisions only lead to more divisions. Love has no labels, no definitions. It is what it is, pure and simple. Love is the water of life. And a lover is a soul of fire! The universe turns differently when fire loves water.
Jalaluddin Rumi
I am the servant of the Qur’an, for as long as I have a soul. I am the dust on the road of Muhammad, the Chosen One. If someone interprets my words in any other way, That person I deplore, and I deplore his words.
Jalaluddin Rumi
Submission, when it is submission to the truth — and when the truth is known to be both beautiful and merciful — has nothing in common with fatalism or stoicism as these terms are understood in the Western tradition, because its motivation is different. According to Fakhr ad-Din ar-RazT, one of the great commentators upon the Quran: The worship of the eyes isweeping, the worship of the ears is listening, the worship of the tongue is praise, the worship of the hands is giving, the worship of the body is effort, the worship of the heart is fear and hope, and the worship of the spirit is surrender and satisfaction in Allah.
Fakhr Al-Din Al-Razi
He causes huge bodies like sun to proclaim His Majesty through His Names the All-Gracious, Great, reciting: ' O Glorious One, O Great One, O Mighty One', while tiny animate creatures like flies and fish proclaim His Mercy, reciting: 'O Gracious One, O Compassionate One, O Generous One
Bediüzzaman Said Nursî
Whatever else in the Bible catches your eye, do not let it distract you from Him.
J.I. Packer
Worry is itself an illness, since worry is an accusation against Divine Wisdom, a criticism of Divine Mercy.
Bediüzzaman Said Nursî
How much larger your life would be if your self could become smaller in it; if you could really look at other men with common curiosity and pleasure; if you could see them walking as they are in their sunny sefishness and their virile indifference! You would begin to be interested in them, because they are not interested in you. You would break out of this tiny and tawdry theatre in which your own little plot is always played, and you would find yourself under a freer sky, in a street full of splendid strangers.
G.K. Chesterton
Prayer is listening.
Søren Kierkegaard
Restriction often enhances clarity.
Richard J. Foster
I have walked myself into my best thoughts and I know of no thought so burdensome that one cannot walk away from it...but by sitting still, and the more one sits still, the closer one comes to feeling ill.
Søren Kierkegaard
Let the water flow beneath the bridge; let men be men, that is to say, weak, vain, inconstant, unjust, false, and presumptuous; let the world be the world still; you cannot prevent it. Let every one follow his own inclination and habits; you cannot recast them, and the best course is, to let them be as they are and bear with them. Do not think it strange when you witness unreasonableness and injustice; rest in peace in the bosom of God; He sees it all more clearly than you do, and yet permits it. Be content to do quietly and gently what it becomes you to do, and let everything else be to you as though it were not.
François Fénelon
Celebrating love, wherever it is found" (Trevor Dennis). I'm using this sermon title as the essence of my novel
Trevor Dennis
Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honour and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh, we crucify it. Every time we crucify the flesh, we crucify our pride and arrogance.
Richard J. Foster
The moment men begin to care more for education than for religion they begin to care more for ambition than for education. It is no longer a world in which the souls of all are equal before heaven, but a world in which the mind of each is bent on achieving unequal advantage over the other. There begins to be a mere vanity in being educated whether it be self-educated or merely state-educated. Education ought to be a searchlight given to a man to explore everything, but very specially the things most distant from himself. Education tends to be a spotlight; which is centered entirely on himself. Some improvement may be made by turning equally vivid and perhaps vulgar spotlights upon a large number of other people as well. But the only final cure is to turn off the limelight and let him realize the stars.
G.K. Chesterton
One of the most difficult defilements of the spirit to deal with is the critical spirit. A critical spirit has its root in pride. Because of the 'plank' of pride in our own eye we are not capable of dealing with the 'speck' of need in someone else. We are often like the Pharisee who, completely unconscious of his own need prayed "God, I thank you that I am not like other men" (Luke 18:11). We are quick to see - and to speak of - the faults of others, but slow to see our own needs. How sweetly we relish the opportunity to speak critically of someone else - even when we are unsure of the facts. We forge that "a man who stirs up dissension among brothers" by criticizing one to another is one of the "six thing which the Lord hates" (Proverbs 6:16-19)
Jerry Bridges
...the gospel has an answer to both pride and guilt.
John Piper
In a sermon entitled “God’s Providence,” C. H. Spurgeon said, “Napoleon once heard it said, that man proposes and God disposes. ‘Ah,’ said Napoleon, ‘but I propose and dispose too.’ How do you think he proposed and disposed? He proposed to go and take Russia; he proposed to make all Europe his. He proposed to destroy that power, and how did he come back again? How had he disposed it? He came back solitary and alone, his mighty army perished and wasted, having well-nigh eaten and devoured one another through hunger. Man proposes and God disposes.
Jerry Bridges
When you take all three categories of temptation to self-reliance – wisdom, might and riches – they form a powerful inducement toward the ultimate form of pride, namely, atheism. The safest way to stay supreme in our own estimation is to deny anything above us. This is why the proud preoccupy themselves with looking down on others. A proud man is always looking down on things and people and, of course, as long as you are looking down, you cannot see something that is above you. But to preserve pride it may be simpler to proclaim that there is nothing above to look at (Psalm 10:4). Ultimately, the proud must persuade themselves that there is no God.
John Piper
It may be a movement towards becoming like little children to admit that we are generally nothing else.
Charles Williams
It's hard to imagine a more biblical definition of devil worship than an exaltation of the self, an exaltation of the ego, and a tearing down of that countercultural sign of the cross," Moore argued. This pride – doing things our way instead of following God's plan
Russell D. Moore
This is pride when the soul abandons Him to Whom it ought to cleave as its end and becomes a kind of end to itself. This happens when it becomes its own satisfaction.
Augustine of Hippo
Although he didn't care much about any subject for its own sake, he cared a great deal about marks (grades or comparisons).
C.S. Lewis
Your trouble has been what old poets call Daungier. We call it Pride. You are offended by the masculine itself: the loud, irruptive, possessive thing-the gold lion, the bearded bull—which breaks through hedges and scatters the little kingdom of your primness. . . . The male you could have escaped, for it exists only on the biological level. But the masculine none of us can escape. What is above and beyond all things is so masculine that we are all feminine in relation to it.
C.S. Lewis
You have seen what Eblis the accursed has seen, when he said "I am of fire, while Adam is of clay."Cover up the Eblis-like eye for just a moment; how long will you see just the form? How long, indeed, how long?Alas for that eye that's blind and bruised! Within it the sun seemed like an atomOf an Adam who had no like. He saw nothing but a lump of
Jalaluddin Rumi
IF I had only one sermon to preach, it would be a sermon against Pride. The more I see of existence, and especially of modern practical and experimental existence, the more I am convinced of the reality of the old religious thesis; that all evil began with some attempt at superiority; some moment when, as we might say, the very skies were cracked across like a mirror, because there was a sneer in Heaven.
G.K. Chesterton
Self-justification is a verbal defense for restoring the appearance of righteousness without doing anything about the substance.
Eugene H. Peterson
The temptations that use the raw material of good for evil can continue unrecognized for a long time without awareness.
Eugene H. Peterson
One of the thousand objections to the sin of pride lies precisely in this, that self-consciousness of necessity destroys sel-revelation. A man who thinks a great deal about himself will try to be many-sided, attempt a theatrical excellence at all points, will try to be an encyclopedia of culture, and his own real personality will be lost in that false universalism.
G.K. Chesterton
If outrage were a sign of godliness, then the devil would be the godliest soul in Creation.
Russell D. Moore
... A man is not usually called upon to have an opinion of his own talents at all, since he can very well go on improving them to the best of his ability without deciding on his own precise niche in the temple of Fame... [Man] did not create themselves... their talents were given them, and they might as well be proud of the colour of their hair.
C.S. Lewis
Let me take once again a rough parable. Suppose I advertised in the papers that I had a place for any one who was too stupid to be a clerk. Probably I should receive no replies; possibly one. Possibly also (nay, probably) it would be from the one man who was not stupid at all. But suppose I had advertised that I had a place for any one who was too clever to be a clerk. My office would be instantly besieged by all the most hopeless fools in the four kingdoms. To advertise for exceptions is simply to advertise for egoists. To advertise for egoists is to advertise for idiots. It is exactly the bore who does think that his case is interesting. It is precisely the really common person who does think that his case is uncommon. It is always the dull man who does think himself rather wild. To ask solely for strange experiences of the soul is simply to let loose all the imbecile asylums about one's ears.
G.K. Chesterton
Often the contempt of vainglory becomes a source of even more vainglory, for it is not being scorned when the contempt is something one is proud of.
Augustine of Hippo
God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly.
Dietrich Bonhoeffer
I do not know whether anyone has ever succeeded in not enjoying praise. And, if he enjoys it, he naturally wants to receive it. And if he wants to receive it, he cannot help but being distraught at losing it. Those who are in love with applause have their spirits starved not only when they are blamed off-hand, but even when they fail to be constantly praised.
John Chrysostom
Pride gets no pleasure out of having something, only out of having more of it than the next man... It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition is gone, pride is gone.
C.S. Lewis
If the characters are not wicked, the book is." We must tell stories the way God does, stories in which a sister must float her little brother on a river with nothing but a basket between him and the crocodiles. Stories in which a king is a coward, and a shepherd boy steps forward to face the giant. Stories with fiery serpents and leviathans and sermons in whirlwinds. Stories in which murderers are blinded on donkeys and become heroes. Stories with dens of lions and fiery furnaces and lone prophets laughing at kings and priests and demons. Stories with heads on platters. Stories with courage and crosses and redemption. Stories with resurrections.
G.K. Chesterton
[a] characteristic of a symbol is that it opens up levels of reality which otherwise are closed for us.[a symbol] also unlocks dimensions and elements of our soul which correspond to the dimensions and elements of reality. A great play gives us not only a new vision of the human scene, but it opens up hidden depths of our own being.
Paul Tillich
Every story is us
Jalaluddin Rumi
My story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours… it is precisely through these stories in all their particularity, as I have long believed and often said, that God makes himself known to each of us more powerfully and personally. If this is true, it means that to lose track of our stories is to be profoundly impoverished not only humanly but also spiritually.
Frederick Buechner