Quotes by Theologians - Page 29

One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself—creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He hasabsorbed them but because their wills freely conform to His. We want cattle who can finally become food; (2) He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.
C.S. Lewis
Most theists are deists most of the time, in practice if not in theory. They practice the absence of God instead of the presence of God.
Peter Kreeft
Justice being taken away, then, what are kingdoms but great robberies? For what are robberies themselves, but little kingdoms?
Augustine of Hippo
Theology starts with a crisis, the very crisis of reality itself. The crisis is the fact that you live, that you have a life to live. … The crisis is the very mystery of our existence and the yearning for there to be some kind of meaning to it.
Andrew Root
His knowledge is not like ours, which has three tenses: present, past, and future. God's knowledge has no change or variation.
Augustine of Hippo
... the earthly city glories in itself, the Heavenly City glories in the Lord.
Augustine of Hippo
My father was a better bricklayer than I am a theologian. I am still in too much of a hurry. But if the work I have done in theology is of any use, it is because of what I learned on the job, that is, you can lay only one brick at a time.
Stanley Hauerwas
For truly barren is profane education, which is always in labor but never gives birth. For what fruit worthy of such pangs does philosophy show for being so long in labor? Do not all who are full of wind and never come to term miscarry before they come to the light of the knowledge of God, although they could as well become men if they were not altogether hidden in the womb of barren wisdom?
Gregory of Nyssa
Like the Church the individual Christian will not be able to escape the deep ambiguities of this-wordly existence whether in its cultural, social, political or other aspects, and he too will inevitably be a mixture of good and evil, with a compromised life, so that he can only live eschatologically in the judgment and mercy of God, putting off the old man and putting on Christ anew each day, always aware that even when he has done all that it is his duty to do he remains an unprofitable servant, but summoned to look away from himself to Christ, remembering that he is dead through the cross of Christ but alive and risen in Him. His true being is hid with Christ in God.The whole focus of his vision and the whole perspective of his life in Christ’s name will be directed to the unveiling of that reality of his new being at the parousia, but meantime he lives day by day out of the Word and Sacraments. As one baptized into Christ he is told by God’s Word that his sins are already forgiven and forgotten by God, that he has been justified once for all, and that he does not belong to himself but to Christ who loved him and gave Himself for him. As one summoned to the Holy Table he is commanded by the Word of God to live only in such a way that he feeds upon Christ, not in such a way that he feeds upon his own activities or lives out of his own capital of alleged spirituality. He lives from week to week, by drawing his life and strength from the bread and wine of the Lord’s Supper, nourished by the body and blood of Christ, and in the strength of that communion he must live and work until Christ comes again. As often as he partakes of the Eucharist he partakes of the self-consecration of Jesus Christ who sanctified Himself for our sakes that we might be sanctified in reality and be presented to the Father as those whom He has redeemed and perfected (or consecrated) together with Himself in one. Here He is called to lift up his heart to the ascended Lord, and to look forward to the day when the full reality of his new being in Christ will be unveiled, making Scripture and Sacrament no longer necessary.
Thomas F. Torrance
We should consider that the brightness of the Divine countenance, which even an apostle declares to be inaccessible, (1Ti 6: 16) is a kind of labyrinth — a labyrinth to us inextricable, if the Word do not serve us as a thread to guide our path; and that it is better to limp in the way, than run with the greatest swiftness out of it.
John Calvin
Of Course God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is)... Continue seeking Him with seriousness. Unless He wanted you, you would not be wanting Him.
C.S. Lewis
If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.
Gustavo Gutiérrez
Theology sits rouged at the window and courts philosophy's favor, offering to sell her charms to it.
Søren Kierkegaard
I fear that much of the Christianity that surrounds us assumes our task is to save appearances by protecting God from Job-like anguish. But if God is the God of Jesus Christ, then God does not need our protection. What God demands is not protection, but truth.
Stanley Hauerwas
Peace is a deeper reality than violence."p. 231
Stanley Hauerwas
There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presence of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one.
Thomas C. Oden
The lives of the saints are the hermeneutical key to Scripture.
Stanley Hauerwas
Here I stand, so help me God, I can do no other. With the greater consciousness of the issues involved comes a lesser assurance that an alternative is possible.
Gordon H. Clark
We would do our theology better if more was at stake in what we said.
John Piper
_For what ends_ does one claim cosmopolitanism? _Whose interest_ does it serve?
Namsoon Kang
Religion is about hospitality, solidarity, and responsibility or it is nothing at all.
Namsoon Kang
the overall theme of theology can be twofold: the search for meaning and the responsibility one has to the others.
Namsoon Kang
Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of one's nationality and citizenship, origin of birth, religion, gender; race and ethnicity, sexuality, or ability
Namsoon Kang
the cosmopolitan gaze of planetary love and hospitality _is_ what constitutes being _religious_.
Namsoon Kang
One should regard one's religious or denominational affiliation as a point of departure, a point of entry, not the point of arrival because on cannot confine God to a particular religion or faith tradition, and therefore should not claim one's exclusive ownership of God. Regarding one's religious or denominational affiliation as _accidentality_; not as _inevitability_, is important in religious discourse and practice because such a sense of _accidentality_ of one's affiliation allows a space of _alterity_ of reciprocal contestation and challenge, and a space of planetary gaze that sees others as fellow human beings, _regardless_.
Namsoon Kang
Theological discourses function in various ways as sites of contestation and resistance, of forming new religious and personal identities, and of building solidarities. Theological discourses that theologians produce, disseminate, and teach in academia are not simply objective interpretations and neutral reflections on the world and the church in it. Instead theological discourses are productions of and for the world and the church that we live in
Namsoon Kang
The study of truth requires a considerable effort - which is why few are willing to undertake it out of love of knowledge - despite the fact that God has implanted a natural appetite for such knowledge in the minds of men.
Thomas Aquinas
Just as God's love entered the world, thereby submitting to the misunderstanding and ambiguity that characterize everything worldly, so also Christian love does not exist anywhere but in the worldly, in an infinite variety of concrete worldly action, and subject to misunderstanding and condemnation. Every attempt to portray a Christianity of 'pure' love purged of worldly 'impurities' is a false purism and perfectionism that scorns God's becoming human and falls prey to the fate of all ideologies. God was not too pure to enter the world.
Dietrich Bonhoeffer
Theology is speaking about God while in the very presence of God. We are intimately engaged with the subject of our study.
Michael F. Bird
Theology without proclamation is empty, proclamation without theology is blind.
Gerhard Ebeling
A covenant differs from a contract almost as much as marriage differs from prostitution.
Scott Hahn
Cosmopolitan theology is a theology for _the impossible_.
Namsoon Kang
cosmopolitan theology that longs for the Kindom of God seeks to recover its revolutionary universalizing ethos in terms of hospitality, neighbor-love, and multiple solidarities that one can see in Jesus' teaching and ministry, without any imperialist, kyriarchcal, hierarchical implications
Namsoon Kang
What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality.
Namsoon Kang
It is because baptism is a real insertion of human beings into the ascended manhood of Christ that the Church is Christ's own body, flesh of his flesh and bone of his bones.
E.L. Mascall
I fully recognize there is an urgent need for constructing the _strategic we-nes-in-sameness_ and promoting the _solidarity of sameness_. The sheer realization of the inextricable interconnectedness of I-ness/me-ness and we-ness/us-ness is the round for an authentic solidarity with one another in spite of and regardless of the difference.
Namsoon Kang
Cosmopolitanism emphasizes and is grounded in a _singular relationality between and among people
Namsoon Kang
Cosmopolitanism is a radical affirmation of the idea of neighbor/enemy-love-as-self love...Cosmopolitanism is about a cosmic scope of justice and hospitality––another name for _love_.
Namsoon Kang
Cosmopolitan theology affirms and radicalizes the belief that the Divine creates each and every human being as equal to every one else as a _citizen-of-the-cosmos and that no one is either superior or inferior to the other.
Namsoon Kang
The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional forgiveness, is itself a _prophetic call_ to which we all have to respond––as humans, as person of faith. The _real_ is always about calculation and conditionality, whereas the _ideal_ of cosmopolitan theology is about incalculability, unconditionality, and planetarity of the _world-as-it-ought-to-be_. Therefore, the disparity between the reality and the ideality is not a space for despair but a space where one's sense of prophetic call_ and passion for _the impossible_ must come in.
Namsoon Kang
I believe theology should be about one's way of life, a kind of gaze into onesself and others, and a mode of one's profound existence in the world.
Namsoon Kang
Cosmopolitan discourse...provides one with a _public gaze_ with which one can relate oneself to others in a different way.
Namsoon Kang
The question is not, therefore, _whether_ a theory is grand or small, or whether it is universal/global or particular/local, but _what function_ a theory plays and _whose interest_ it serves.
Namsoon Kang
I want to affirm that thinking and living, knowing and doing, theory and practice intersect.
Namsoon Kang
Cosmopolitanism has offered me an ethical perspective and a conceptual framework with which to read the _signs of our times_ as a theologian and intellectual who has a public responsibility for constantly offering a way to engage in this rapidly changing public world.
Namsoon Kang
Theological discourse can be, in and of itself, a form of identity and solidarity.
Namsoon Kang
How can one maintain a theological confidence in what one claims to be _true_ while acknowledging the existence of multiple religions that also claim to be _true_?
Namsoon Kang
Cosmopolitanism starts from the _singular_ individual rather than the _faceless_ collective
Namsoon Kang
I believe _cosmopolitanism_ can be an effective discourse with which to advocate a politics of _transidentity_ of overlapping interests and heterogeneous or hybrid subjects in order to challenge conventional notions of exclusive belonging, identity and citizenship.
Namsoon Kang
Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.
Namsoon Kang
The politics of trans-identity seeks to move from the _politics of singular identity_ to the _politics of multiple solidarities_ across various identities without abandoning one's personal attachments and commitments to the group that one finds significant.
Namsoon Kang
Whether you realize it or not, you are a theologian. You come to a book like this with a working theology, an existing understanding of God. Whether you are an agnostic or a fundamentalist — or something in between — you have a working theology that shapes and informs the way you think and live. However, I suspect that you are reading this book because you’re interested in examining your theology more closely. You are open to having it challenged and strengthened. You know that theology — the study of God — is more than an intellectual hobby. It’s a matter of life and death, something that affects the way you think, the decisions you make each day, the way you relate to God and other people, and the way you see yourself and the world around you.
Michael S. Horton
Always, in Lincoln's mature theology, there is paradox. There is starting this, yet there is also tenderness; there is melancholy, yet there is also humor: there is moral law, yet there is also compassion. History is the scene of the working out God's justice, which we can never escape, but it is also the scene of the revelation of the everlasting mercy.
Elton Trueblood
He was too perplexed to please the conventional and too reverent. to please the infidels.
Elton Trueblood
God, Lincoln believed, is seen more clearly events that in nature, though He maybe seen there also. It is a majestic thing, thought Lincoln, for a person to be RESPONSIBLE.
Elton Trueblood
Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the solidarity-in-sameness, cosmopolitan _solidarity-in-alterity_ celebrates the singularity and difference of each individual human being while not denying the historical necessity of the strategic construction of _we_ to challenge the very sociopolitically imposed category
Namsoon Kang
Theology should be a discourse that helps the sociopolitical approach to justice to maintain its human face and not to become impersonal.
Namsoon Kang
A God who punishes disobedience will teach us to obey and endure when it would be holy to protest and righteous to refuse to cooperate.
Rebecca Ann Parker
The Anselmian call for "faith seeking understanding" may start and gather its energy not in rational study of past theological points but in the pursuit to make sense of our concrete and lived experiences of Jesus who finds us in a hole, knocks us from our horse, or comes to our daughter in her sleep.
Andrew Root
You are not blamed for your unwilling ignorance, but because you fail to ask about what you do not know.... For no one is prevented from leaving behind the disadvantage of ignorance and seeking the advantage of knowledge.
Augustine of Hippo