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- Page 8
I appreciate life so much after I see people die. It is always just such a reminder that every moment -- this is all we have. This is it. I don't know if there is anything before or after, but this is what we do know. This is it. There are no guarantees for anything else. So we have to always, always appreciate.
Phil Zuckerman
It isn't a natural thing to keep on worrying about the morality of one's material prosperity. These are proclivities superinduced by modern conditions of the conscience. There is a natural resistance in every healthy human being to such distressful heart-searchings.
H.G.Wells
When mores are sufficient, laws are unnecessary; when mores are insufficient, laws are unenforceable.
Émile Durkheim
Moral indignation is jealousy with a halo.
H.G.Wells
It's terrifying to think you could become the next statistic.
DaShanne Stokes
If you love your country, you must be willing to defend it from fraud, bigotry, and recklessness--even from a president.
DaShanne Stokes
Trump didn't divide America. He just doused us with gasoline and fanned the flames.
DaShanne Stokes
Building bridges takes us further than building walls.
DaShanne Stokes
It's a scary world we live in when a person of color endorses a racist for president.
DaShanne Stokes
Discrimination is discrimination, even when people claim it's 'tradition.
DaShanne Stokes
Calling for an end to hate shouldn't be treated as a punishable offense.
DaShanne Stokes
What does religious freedom mean if we would use it as a cover for hate and privilege?
DaShanne Stokes
Bigotry that is known and visible is bigotry that can be challenged.
DaShanne Stokes
If you defend free speech for bigots but not to combat bigotry, then you believe in bigotry, not free speech.
DaShanne Stokes
Privilege is when your voice is the norm but still you claim to be unheard.
DaShanne Stokes
Bigots often like to say they're the ones being hurt as they oppress and hurt others. Never fall for the 'pity the privileged' routine.
DaShanne Stokes
On the way from mythology to logistics thought has lost the element of self-reflection and today machinery disables men even as it nurtures them.
Theodor W. Adorno
But you can't be too careful of these strange new ideas and new things. You must not tamper with them. If you try to understand them, they may entangle and get hold of you, and then where will you be? Hide your mind from them, and hide them from your mind. Stick to the plain common sense of life. There will always be a tomorrow rather like today. At least so far there always has been a fairly similar tomorrow. Once or twice lately there have been jolts... Try not to notice these jolts. 'It is no good meeting trouble halfway.
H.G.Wells
Her mind escaped between them, and went exploring for itself through the great gaps they had made in the simple obedient assumptions of her girlhood. That question originally put in Paradise, "Why shouldn't we?" came into her mind and stayed there. It is a question that marks a definite stage in the departure from innocence. Things that had seemed opaque and immutable appeared translucent and questionable. She began to read more and more in order to learn things and get a light upon things, and less and less to pass the time. Ideas came to her that seemed at first strange altogether and then grotesquely justifiable and then crept to a sort of acceptance by familiarity. And a disturbing intermittent sense of a general responsibility increased and increased in her.You will understand this sense of responsibility which was growing up in Lady Harman's mind if you have felt it yourself, but if you have not then you may find it a little difficult to understand. You see it comes, when it comes at all, out of a phase of disillusionment. All children, I suppose, begin by taking for granted the rightness of things in general, the soundness of accepted standards, and many people are at least so happy that they never really grow out of this assumption. They go to the grave with an unbroken confidence that somewhere behind all the immediate injustices and disorders of life, behind the antics of politics, the rigidities of institutions, the pressure of custom and the vagaries of law, there is wisdom and purpose and adequate provision, they never lose that faith in the human household they acquired amongst the directed securities of home. But for more of us and more there comes a dissolution of these assurances; there comes illumination as the day comes into a candle-lit uncurtained room. The warm lights that once rounded off our world so completely are betrayed for what they are, smoky and guttering candles. Beyond what once seemed a casket of dutiful security is now a limitless and indifferent universe. Ours is the wisdom or there is no wisdom; ours is the decision or there is no decision. That burthen is upon each of us in the measure of our capacity. The talent has been given us and we may not bury it.
H.G.Wells
Bodisham insisted upon a series of conferences with practically all the Group present and participating. The egg of the world revolution was indeed incubated in meetings very like tutorial classes. Our dramatic and romantic dispositions would have it otherwise, but that was the course reality chose to take. It was begotten of a sentence, it was fostered in talk. In the beginning was the Word. There is no strong, silent man in the history of the world renascence."I've got so little to say," said Dreed, and he was the nearest approach to speechlessness in the Group."All the more reason for coming to listen," said Rud.They had to understand each other, Bodisham urged, and to keep on understanding each other. "You have to talk a movement into being," he said, "and you have to keep it alert by talk. You have to write and keep on writing memoranda on the different expressions of our fundamental ideas, as fact challenges them. It is laborious but absolutelynecessary."So long as Lenin lived, Bodisham argued, he wrote and talked and explained, and when he died progress in Russia turned its face to the wall. The hope went out of the Russian experiment. "You have to play the role of Lenin in our movement," said Bodisham. The Common-sense Party had to keep alive mentally even if it risked serious internal conflicts. Rigidity was a sign of death. Fixed creeds were the coffins of belief.
H.G.Wells
Hunger and a lack of blood-corpuscles take all the manhood from a man.
H.G.Wells
A boy is a creature of odd feelings.
H.G.Wells
The right seeks release from liberal notions of what they should feel--happy for the gay newlywed, sad at the plight of the Syrian refugee, resentful to pay taxes. The left sees prejudice.
Arlie Russell Hochschild
one of those pertinacious tempers that would warm every day to a white heat and never again cool to forgiveness.
H.G.Wells
Take a little thought experiment. Imagine all the rampage school shooters in Littleton, Colorado; Pearl, Mississippi; Paducah, Kentucky; Springfield, Oregon; and Jonesboro, Arkansas; now imagine they were black girls from poor families who lived instead in Chicago, New Haven, Newark, Philadelphia, or Providence. Can you picture the national debate, the headlines, the hand-wringing? There is no doubt we’d be having a national debate about inner-city poor black girls. The entire focus would be on race, class, and gender. The media would doubtless invent a new term for their behavior, as with wilding two decades ago. We’d hear about the culture of poverty, about how living in the city breeds crime and violence. We’d hear some pundits proclaim some putative natural tendency among blacks toward violence. Someone would likely even blame feminism for causing girls to become violent in a vain imitation of boys. Yet the obvious fact that virtually all the rampage school shooters were middle-class white boys barely broke a ripple in the torrent of public discussion. This uniformity cut across all other differences among the shooters: some came from intact families, others from single-parent homes; some boys had acted violently in the past, and others were quiet and unassuming; some boys also expressed rage at their parents (two killed their parents the same morning), and others seemed to live in happy families.
Michael S. Kimmel
In World War II, some Japanese soldiers preferred to take their own lives rather become prisoners of war. In Saipan hundreds of civilians jumped to their deaths over cliffs in order to avoid falling into American hands. Even in life-or-death situations cultural ties and duties often outweigh the instinct for survival. This is why people die in the attempt to rescue a dog from drowning, or decide to become suicide bombers.
Harald Welzer
Criminologists have documented that the amount of coverage a crime victim receives affects how much attention police devote to the case and the willingness of prosecutors to accept plea bargains.
Barry Glassner
Technology, like art, is a soaring exercise of the human imagination. Art is the aesthetic ordering of experience to express meanings in symbolic terms, and the reordering of nature--the qualities of space and time--in new perceptual and material form. Art is an end in itself; its values are intrinsic. Technology is the instrumental ordering of human experience within a logic of efficient means, and the direction of nature to use its powers for material gain. But art and technology are not separate realms walled off from each other. Art employs techne, but for its own ends. Techne, too, is a form of art that bridges culture and social structure, and in the process reshapes both.
Daniel Bell
Deception is the natural defence of the weak against the strong, and the South used it for many years against its conquerors; to-day it must be prepared to see its black proletariat turn that same two-edged weapon against itself. And how natural this is! The death of Denmark Vesey and Nat Turner proved long since to the Negro the present hopelessness of physical defence. Political defence is becoming less and less available, and economic defence is still only partially effective. But there is a patent defence at hand,—the defence of deception and flattery, of cajoling and lying. It is the same defence which peasants of the Middle Age used and which left its stamp on their character for centuries. To-day the young Negro of the South who would succeed cannot be frank and outspoken, honest and self-assertive, but rather he is daily tempted to be silent and wary, politic and sly; he must flatter and be pleasant, endure petty insults with a smile, shut his eyes to wrong; in too many cases he sees positive personal advantage in deception and lying. His real thoughts, his real aspirations, must be guarded in whispers; he must not criticise, he must not complain. Patience, humility, and adroitness must, in these growing black youth, replace impulse, manliness, and courage. With this sacrifice there is an economic opening, and perhaps peace and some prosperity. Without this there is riot, migration, or crime. Nor is this situation peculiar to the Southern United States, is it not rather the only method by which undeveloped races have gained the right to share modern culture? The price of culture is a Lie.
W.E.B. Du Bois
Anthropologist Gary Weaver suggested looking at culture as a kind of iceberg: one portion is clearly visible above the surface of the water, while the much larger chunk of ice is hidden below. The part above the water can be considered surface culture––what we can physically see or hear, including behavior, words, customs, language, and traditions. Underneath the water, invisible to all, is the deep culture. This place includes our beliefs, values, assumptions, worldview, and thought processes.
David C. Pollock
When we think of the word culture, obvious representations such as how to dress, eat, speak, and act like those around us come to mind. But learning culture is more than learning conformity to external patterns of behavior. Culture is also a system of shared concepts, beliefs, and values. It is the framework from which we interpret and make sense of life and the world around us.
David C. Pollock
Caregivers, like all of us, inevitably reflect their culture's attitude toward children and life. The story goes that when Pearl Buck was a child in China, someone asked how she compared her mother to her Chinese amah. Buck replied, "If I want to have a story read, I go to my mother. But if I fall down and need to be comforted, I go to my amah." Her mother's culture valued teaching and learning, while her amah's placed a greater value on nurture. Even as a child, Buck instinctively knew the difference.
David C. Pollock
It was not, then, race and culture calling out of the South in 1876; it was property and privilege, shrieking to its own kind, and privilege and property heard and recognized the voice of its own.
W.E.B. Du Bois
The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style.
Philip Rieff
If you can't see past my name, you can't see me.
DaShanne Stokes
Such competence is not necessarily acquired by means of the 'scholastic' labours in which some 'cinephiles' or 'jazz-freaks' indulge. Most often it results from the unintentional learning made possible by a disposition acquired through domestic or scholastic inculcation of legitimate culture. This transposable disposition, armed with a set of perceptual and evaluative schemes that are available for general application, inclines its owner towards other cultural experiences and enables him to perceive, classify and memorize them differently. . . . In identifying what is worthy of being seen and the right way to see it, they are aided by their whole social group and by the whole corporation of critics mandated by the group to produce legitimate classifications and the discourse necessarily accompanying any artistic enjoyment worthy of the name.
Pierre Bourdieu
Charity is one of those remarkable words that helps to identify the fault lines of a culture.
Janet Poppendieck
We don’t live in a world that suffers from doubt, but one that suffers from certainty, false certainties that compensate for the well of worldly anxieties and worries.
Les Back
Those who benefit from unearned privilege are too often quick to discount those who don't.
DaShanne Stokes
Bigotry hurts the economy, so the next time you want to blame minorities for your problems, first take a look in the mirror.
DaShanne Stokes
Saying it's hard being straight is like complaining to the poor that it's difficult being wealthy.
DaShanne Stokes
Persecution complexes are reaffirming to those who benefit from unearned privileges.
DaShanne Stokes
If you think being straight means you're being discriminated against, you're probably misreading your privilege.
DaShanne Stokes
The splinter in your eye is the best magnifying-glass available.
Theodor W. Adorno
He liked to address every man in his own language, as a good European should.
H.G.Wells
If you'd combat bigotry, use honest language and call things out for what they really are.
DaShanne Stokes
Travel if you wish, taste strange dishes, gather experience in dangerous activities, but see that your soul remains your own. Do not become a stranger to yourself, for you are lost from that day on; you will have no peace if there is not, somewhere within you, a corner of certainty, calm waters where you can take refuge in sleep.
Albert Memmi
What a huge inaccessible lumber-room of thought and experience we amounted to, I thought; how much we are, how little we transmit.
H.G.Wells
So, in the end, above ground you must have the Haves, pursuing pleasure and comfort and beauty, and below ground the Have-nots, the Workers getting continually adapted to the conditions of their labour. Once they were there, they would no doubt have to pay rent, and not a little of it, for the ventilation of their caverns; and if they refused, they would starve or be suffocated for arrears. Such of them as were so constituted as to be miserable and rebellious would die; and, in the end, the balance being permanent, the survivors would become as well adapted to the conditions of underground life, and as happy in their way, as the Upper-world people were to theirs.
H.G.Wells
The red tongues that went licking up my heap of wood were an altogether new and strange thing to Weena.
H.G.Wells
The chances of anything man-like on Mars are a million to one
H.G.Wells
Perhaps I am a man of exceptional moods. I do not know how far my experience is common. At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.
H.G.Wells
Both [social science & science fiction] attempt to understand empirical facts and lived experience as something that is shaped by abstract - and not directly perceptible - structural forces.
Peter Frase
My dear sir, that is just where you are wrong. That is just where the whole world has gone wrong. We are always getting away from the present movement. Our mental existences, which are immaterial and have no dimensions, are passing along the Time-Dimension with a uniform velocity from the cradle to the grave.
H.G.Wells
Sooner or later it must come out, even if other men rediscover it. And then...Governments and powers will struggle to get hither, they will fight against one another and against these moon people. It will only spread warfare and multiply the occasions of war. In a little while, in a very little while if I tell my secret, this planet to it's deepest galleries will be strewn with human dead. Other things are doubtful, but this is certain...It is not as though man had any use for the moon. What good would the moon be to men? Even of their own planet what have they made but a battleground and theatre of infinite folly? Small as his world is, and short as his time, he has still in his little life down there far more than he can do. No! Science has toiled too long forging weapons for fools to use. It is time she held her hand. Let him find it out for himself again-in a thousand years' time.
H.G.Wells
Max Weber was right in subscribing to the view that one need not be Caesar in order to understand Caesar. But there is a temptation for us theoretical sociologists to act sometimes as though it is not necessary even to study Caesar in order to understand him. Yet we know that the interplay of theory and research makes both for understanding of the specific case and expansion of the general rule.
Robert K. Merton
If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.
Herbert Spencer
Increasing knowledge lessens the sphere of the supernatural.
Edvard Westermarck
In a world where it means so much to take a man by the hand and sit beside him, to look frankly into his eyes and feel his heart beating with red blood; in a world where a social cigar or a cup of tea together means more than legislative halls and magazine articles and speeches,—one can imagine the consequences of the almost utter absence of such social amenities between estranged races, whose separation extends even to parks and streetcars.
W.E.B. Du Bois
Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
H.G.Wells
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