Quotes by Sociologists - Page 4

This false distance is present everywhere: in spy films, in Godard, in modern advertising, which uses it continually as a cultural allusion. It is not really clear in the end whether this 'cool' smile is the smile of humour or that of commercial complicity. This is also the case with pop, and its smile ultimately encapsulates all its ambiguity: it is not the smile of critical distance, but the smile of collusion
Jean Baudrillard
The more interesting life becomes, in other words, the more boredom we are doomed to experience.
Susan Maushart
The futility of everything that comes to us from the media is the inescapable consequence of the absolute inability of that particular stage to remain silent. Music, commercial breaks, news flashes, adverts, news broadcasts, movies, presenters—there is no alternative but to fill the screen; otherwise there would be an irremediable void.... That’s why the slightest technical hitch, the slightest slip on the part of the presenter becomes so exciting, for it reveals the depth of the emptiness squinting out at us through this little window.
Jean Baudrillard
Amazing how eye and skin color come in many shades yet many think sexuality is just gay or straight.
DaShanne Stokes
In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood
Barry D. Adam
An idiot child screaming in a hospital." (on George Bernard Shaw)
H.G.Wells
Gender, not religion, is the opiate of the masses.
Erving Goffman
The idea of a character dichotomy between women and men has been overwhelmingly, decisively, refuted. The broad psychological similarity of men and women as groups can be regarded, on the volume of evidence supporting it, as one of the best-established generalizations in all the human sciences.
Raewyn W. Connell
Speed is simply the rite that initiates us intoemptiness: a nostalgic desire for forms to revert to immobility, concealed beneath the very intensification of their mobility. Akin to the nostalgia for living forms that haunts geometry.
Jean Baudrillard
In the era of security clearances, to be an Irish Catholic became prima facie evidence of loyalty. Harvard men were to be checked; Fordham men would do the checking.
Daniel Patrick Moynihan
But Aunt Habiba said not to worry, that everyone had wonderful things hidden inside. The only difference was that some managed to share those wonderful things, and others did not. Those who did not explore and share the precious gifts within went through life feeling miserable, sad, awkward with others, and angry too. You had to develop a talent, Aunt Habiba said, so that you could give something, share and shine. And you developed a talent by working very hard at becoming good at something. It could be anything - singing, dancing, cooking, embroidering, listening, looking, smiling, waiting, accepting, dreaming, rebelling, leaping. 'Anything you can do well can change your life', said Aunt Habiba.
Fatema Mernissi
Gökalp gave "the nation" an important mystical component. In his work, "he transferred to the nation the divine qualities he had found in society, replacing the belief in God with the belief in nation: and so nationalism became a religion." The national is deified, thus expanding Durkheim's idea that "society can do as it pleases." So, if a nation perceives itself in danger, it feels no moral responsibility in its response to that danger. The Unionist "scientific approach" gained a "sacred" character through Gökalp's theories.
Taner Akçam
In comparison with capitalism, which reconstituted man as an economic animal; in comparison with Marxism, which found man an object made up of organized matter; in comparison with catholicism, which saw him as the unwitting plaything of an imperious unseen power (the Divine Will); in comparison with dialectical materialism, which saw him as unwitting plaything of the deterministic evolution of the means of production- existentialism made man a god
Ali Shariati
Even as a waste disposal site, the world is finite.
William R. Catton Jr
Terror doesn't change people from gay to straight. It just hurts innocent people.
DaShanne Stokes
One may picture, too, the sudden shifting of the attention, the swiftly spreading coils and bellyings of that blackness advancing headlong, towering heavenward, turning the twilight to a palpable darkness, a strange and horrible antagonist of vapour striding upon its victims, men and horses near it seen dimly, running, shrieking, falling headlong, shouts of dismay, the guns suddenly abandoned, men choking and writhing on the ground, and the swift broadening-out of the opaque cone of smoke. And then night and extinction – nothing but a silent mass of impenetrable vapour hiding its dead.
H.G.Wells
... Modern life is always experienced as a struggle: to impose one's individuality on the world, one has to work against the fabric of modern culture itself and uphold ultimate values in the face of purely instrumental and ever more 'rational' forces.
Nicholas Gane
And there it was, on a shabby bed in a tawdry, ill-lighted bedroom, surrounded by a crowd of ignorant and excited people, broken and wounded, betrayed and unpitied, that Griffin, the first of all men to make himself invisible, Griffin, the most gifted physicist the world has ever seen, ended in infinite disaster his strange and terrible career.
H.G.Wells
At best, the natural good-nature is edged with complaint or has changed into sullenness and gloom. And now and then it blazes forth in veiled but hot anger.
W.E.B. Du Bois
They approach me in a half-hesitant sort of way, eye me curiously or compassionately, and then, instead of saying directly, How does it feel to be a problem? they say, I know an excellent colored man in my town; or, I fought at Mechanicsville; or, Do not these Southern outrages make your blood boil?
W.E.B. Du Bois
Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been compensated with an integrative politics of antiracism or of class struggle which is sensitive to the racialization involved in Canadian class formation. The organized labour movement in Canada has repeatedly displayed anti-immigrant sentiments. For any inspiration for an antiracist theorization and practice of class struggle Canadians have looked to the United States or the Caribbean.
Himani Bannerji
Seeing race is always about discriminating, a discerning, trained eye recognizing the "essential" or defining characteristic in the individual that confers racial categorization.
Barbara Katz Rothman
When you've learned to both see and not see the resemblance, then you see the uniqueness.
Barbara Katz Rothman
We have disagreements as to what race does and ought to mean, but we have a remarkable consensus on what it is, without any ability to define it technically.
Barbara Katz Rothman
Whiteness has been, above all, a racial formation that presupposed and reproduced relations of inequality and domination between "whites" and their racial others.
Moon-kie Jung
If race disappears as a category of official division, as it has in most of the world, this will facilitate the emergence of a plural racial order where the groups exist in practice but are not official recognized - and anyone trying to address racial division is likely to be chided for racializing the population.
Eduardo Bonilla-Silva
To be white, or straight, or male, or middle class is to be simultaneously ubiquitious and invisible. You’re everywhere you look, you’re the standard against which everyone else is measured. You’re like water, like air. People will tell you they went to see a “woman doctor” or they will say they went to see “the doctor.” People will tell you they have a “gay colleague” or they’ll tell you about a colleague. A white person will be happy to tell you about a “Black friend,” but when that same person simply mentions a “friend,” everyone will assume the person is white. Any college course that doesn’t have the word “woman” or “gay” or “minority” in its title is a course about men, heterosexuals, and white people. But we call those courses “literature,” “history” or “political science.”This invisibility is political.
Michael S. Kimmel
Too late for that now,” the Eldest Leprechaun said. “The damage is done. Give the thing a name, and it takes shape. They gave a name and a shape to the force that’s always hated us. It’s everything we’re not. It’s New Ireland, it’s money for money’s sake, brown paper envelopes stuffed full of bribes—the turn of mind that says that the old’s only good for theme parks, and the new is all there needs to be. It’s been getting stronger and stronger all this while.And now that it’s more important to the people living in the city than we are, it’s become physically real.
Andrew M Greeley
He has made the cat his own. He invented a cat style, a cat society, a whole cat world. English cats that do not look and live like Louis Wain cats are ashamed of themselves.
H.G.Wells
The fertilising conflict of individualities is the ultimate meaning of the personal life.
H.G.Wells
Czech: Řekni mi, co čteš, a já ti řeknu, kdo jsi.English: Tell me what you read, and I'll tell you who you are.First president of Czechoslovakia.
Tomáš Garrigue Masaryk
Here I want to stress that perception of losing one’s mind is based on culturally derived and socially ingrained stereotypes as to the significance of symptoms such as hearing voices, losing temporal and spatial orientation, and sensing that one is being followed, and that many of the most spectacular and convincing of these symptoms in some instances psychiatrically signify merely a temporary emotional upset in a stressful situation, however terrifying to the person at the time. Similarly, the anxiety consequent upon this perception of oneself, and the strategies devised to reduce this anxiety, are not a product of abnormal psychology, but would be exhibited by any person socialized into our culture who came to conceive of himself as someone losing his mind.
Erving Goffman
Many African societies divide humans into three categories: those still alive on the earth, the sasha, and the zamani. The recently departed whose time on earth overlapped with people still here are the sasha, the living-dead. They are not wholly dead, for they still live in the memories of the living, who can call them to mind, create their likeness in art, and bring them to life in anecdote. When the last person to know an ancestor dies, that ancestor leaves the sasha for the zamani, the dead. As generalised ancestors, the zamani are not forgotten but revered. Many … can be recalled by name. But they are not the living-dead. There is a difference.
James W. Loewen
When everything is social, suddenly nothing is.
Jean Baudrillard
I suppose a suicide who holds a pistol to his skull feels much the same wonder at what will come next as I felt then.
H.G.Wells
How can the intensity of this shame be understood by those who have never experienced it? How can they understand the strength of the motivations produced by the desire to escape from it?
Didier Eribon
It's a terrible mistake to let the perfect get in the way of the good. If you wait to publish until you have written a great book, you will never publish anything. Great books happen by chance, not by design. The wise writer writes the best he can and leaves it to posterity to decide about greatness.
Andrew M Greeley
He returned her love. He lusted after her sweet young body. He wanted her the way he wanted to breathe the spring air. He had never loved anyone before. He had not known even what this feeling for his tiny slave was. Now in the crisp, clear spring sunlight, he knew.
Andrew M Greeley
He blinked at the sun and dreamt that perhaps he might snare it and spare it as it went down to its resting place amidst the distant hills.
H.G.Wells
This has ever been the fate of energy in security; it takes to art and to eroticism, and then comes languor and decay.
H.G.Wells
Kemp: I demonstrated conclusively this morning that invisibility--I.M: Never mind what YOU'VE DEMONSTRATED!--I'm starving, said the voice, and the night is--chilly for a man without clothes.
H.G.Wells
It is so hard to talk with John about my case, because he is so wise, and because he loves me so.
Charlotte Perkins Gilman
John dear!" said I in the gentlest voice, "the key is down by the front steps, under a plantain leaf!"That silenced him for a few moments.Then he said—very quietly indeed, "Open the door, my darling!""I can't," said I. "The key is down by the front door under a plantain leaf!"And then I said it again, several times, very gently and slowly, and said it so often that he had to go and see, and he got it of course, and came in.
Charlotte Perkins Gilman
The nineteenth was the first century of human sympathy, -- the age when half wonderingly we began to descry in others that transfigured spark of divinity which we call Myself; when clodhoppers and peasants, and tramps and thieves, and millionaires and -- sometimes -- Negroes, became throbbing souls whose warm pulsing life touched us so nearly that we half gasped with surprise, crying, "Thou too! Hast Thou seen Sorrow and the dull waters of Hopelessness? Hast Thou known Life?
W.E.B. Du Bois
Within he felt that faint stirring of derision for the whole business of life which is the salt of the American mentality. Outwardly they are sentimental and enthusiastic and inwardly they are profoundly cynical.
H.G.Wells
The brown and charred rags that hung from the sides of it, I presently recognized as the decaying vestiges of books. They had long since dropped to pieces, and every semblance of print had left them. But here and there were warped boards and cracked metallic clasps that told the tale well enough. Had I been a literary man I might, perhaps, have moralized upon the futility of all ambition. But as it was, the thing that struck me with keenest force was the enormous waste of labour to which this sombre wilderness of rotting paper testified.
H.G.Wells
One needs to properly possess only a couple of great thoughts--they shed light on many stretches whose illumination one would never have believed in.
Georg Simmel
By my existence I am nothing more than an empty place, an outline,that is reserved within being in general. Given with it, though, is the duty to fill in this empty place. That is my life.
Georg Simmel
Perhaps one has to have placed life in the center of one’s worldview and valued it as much as I have in order to know that one may not keep it, but must yield it up.
Georg Simmel
A dominant ideology represents the view of a dominant group, often by making the existing order seem inevitable. Thus, by depicting motherhood as natural, a patriarchal ideology of mothering locks women into biological reproduction, and denies them identities and selfhood outside mothering.
Evelyn Nakano Glenn
We all are secret-keepers in our intimate relationships. We keep secrets from our partners about daily encounters, former lovers, true feelings about sex, friends, in-laws, finances, personal hopes, and worries about work, health, love, and life. It may be, in fact, that keeping these secrets makes all relationships possible. If our partners knew every thought, every nuance of our selves, our relationships would run the risk of succumbing from either constant turmoil or—perhaps worse—a tedious matter-of-factness devoid of surprises. Whatever their contribution to the maintenance of our unions, secrets also contribute to their collapse.
Diane Vaughan
In the next place, wonderful as it seems in a sexual world, the Martians were absolutely without sex, and therefore without any of the tumultuous emotions that arise...
H.G.Wells
Fuck 'em. They don't know what you know.' And it's true. None of these people know what we know.
Marie Marquardt
The peaceful splendour of the night healed again. The moon was now past the meridian and travelling down the west. It was at its full, and very bright, riding through the empty blue sky.
H.G.Wells
Those whose eyes twenty-five and more years before had seen "the glory of the coming of the Lord," saw in every present hindrance or help a dark fatalism bound to bring all things right in His own good time. The mass of those to whom slavery was a dim recollection of childhood found the world a puzzling thing: it asked little of them, and they answered with little, and yet it ridiculed their offering. Such a paradox they could not understand, and therefore sank into listless indifference, or shiftlessness, or reckless bravado. There were, however, some—such as Josie, Jim, and Ben—to whom War, Hell, and Slavery were but childhood tales, whose young appetites had been whetted to an edge by school and story and half-awakened thought. Ill could they be content, born without and beyond the World. And their weak wings beat against their barriers,—barriers of caste, of youth, of life; at last, in dangerous moments, against everything that opposed even a whim.
W.E.B. Du Bois
Just when we are in many ways moving to an ever greater validation of the sacredness of the individual person, our capacity to imagine a social fabric that would hold individuals together is vanishing. This is in part because of the fact that our ethical individualism, deriving, as I have argued, from the Protestant religious tradition in America, is linked to an economic individualism that, ironically, knows nothing of the sacredness of the individual. Its only standard is money, and the only thing more sacred than money is more money. What economic individualism destroys and what our kind of religious individualism cannot restore is solidarity, a sense of being members of the same body. In most other North Atlantic societies, including other Protestant societies, a tradition of an established church, however secularized, provides some notion that we are in this thing together, that we need each other, that our precious and unique selves are not going to make it all alone.
Robert N. Bellah
The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants.
Thorstein Veblen
The quasi-peaceable gentleman of leisure, then, not only consumes of the staff of life beyond the minimum required for subsistence and physical efficiency, but his consumption also undergoes a specialisation as regards the quality of the goods consumed. He consumes freely and of the best, in food, drink, narcotics, shelter, services, ornaments, apparel, weapons and accoutrements, amusements, amulets, and idols or divinities.
Thorstein Veblen
So you would kill Old Ireland?” Anna Livia said. “You would kill yourself, for without Old Ireland, you wouldn’t be.
Andrew M Greeley
But I was too restless to watch long; I'm too Occidental for a long vigil. I could work at a problem for years, but to wait inactive for twenty-four hours -- that's another matter.
H.G.Wells