Quotes by Sociologists - Page 12

But what becomes of the divinity when it reveals itself in icons, when it is multiplied in simulacra? Does it remain the supreme power that is simply incarnated in images as a visible theology? Or does it volatilize itself in the simulacra that, alone, deploy their power and pomp of fascination - the visible machinery of icons substituted for the pure and intelligible Idea of God?
Jean Baudrillard
Take your desires for reality!" can be understood as the ultimate slogan of power.
Jean Baudrillard
Why did this [Vietnam] war, so hard, so long, so ferocious, vanish from one day to the next as if by magic?Why did this American defeat (the largest reversal in the history of the USA) have no internal repercussions in America? If it had really signified the failure of the planetary strategy of the United States, it would necessarily have completely disrupted its internal balance and the American political system.
Jean Baudrillard
The only weapon of power, its only strategy against this defection, is to reinject the real and the referential everywhere, to persuade us of the reality of the social, of the gravity of the economy and the finalities of production.
Jean Baudrillard
But this aura of an artificial menace was still necessary to conceal that they [Presidents] were no longer anything but the mannequins of power. Formerly, the king (also the god) had to die, therein lay his power. Today, he is miserably forced to feign death, in order to preserve the blessing of power. But it is lost.
Jean Baudrillard
Common sense and every material reality insisted upon the unification of human life throughout the planet and the socialisation of its elementary needs, and pitted against that was the fact that every authority, every institution, every established way of thinking and living was framed to preserve the advantages of the ruling and possessing minority and the separate sovereignty of the militant states that had been evolved within the vanished circumstances of the past.
H.G.Wells
The essential question was always "Who are these fellows who give us orders? By what warrant? And how do we benefit and how does the world benefit? But they are doing no good to anyone, no real good even to themselves! This is not government and leadership; this is imposture. Why stand it?...Why stand it?
H.G.Wells
You can't get reconciliation between the powerful and powerless unless you disempower the powerful.
Jason E. Shelton
... A state is a human community that (successfully) claims the monopolyof the legitimate use of physical force within a given territory.
Max Weber
We must speak truth to power and confront ignorance with facts.
DaShanne Stokes
One's sovereignty over the land is expressed most powerfully in the act of banishment. Perhaps the first eviction recorded in human history was Adam and Eve's.
Matthew Desmond
Those with unearned privileges often spin things as 'political correctness' to further silence those they wish to oppress.
DaShanne Stokes
The day of democracy is past," he said. "Past for ever. That day began with the bowmen of Crecy, it ended when marching infantry, when common men in masses ceased to win the battles of the world, when costly cannon, great ironclads, and strategic railways became the means of power. To-day is the day of wealth. Wealth now is power as it never was power before—it commands earth and sea and sky. All power is for those who can handle wealth....
H.G.Wells
Crowds exhibit a docile respect for force, And are but slightly impressed by kindness, Which for them is scarcely other than a form of weakness. Their sympathies have never been bestowed upon easy going masters, but the tyrants who vigorously oppressed them. It is to these latter that they always erect the loftiest statues. It is true that they willingly trample on the despot whom they have stripped of his power, but it is because having lost his power he resumes his place among the feeble who are to be despised because they are not to be feared. The type of hero dear to a crowd will always have the semblance of a Caesar, His insignia attract them, His authority overawes them, and his sword instils them with fear.
Gustave Le Bon
The mind likes a strange idea as little as the body likes a strange protein and resists it with similar energy. It would not perhaps be too fanciful to say that a new idea is the most quickly acting antigen known to science. If we watch ourselves honestly we shall often find that we have begun to argue against a new idea even before it has been completely stated.
Wilfred Trotter
The mind is a metaphor of the world of objects.
Pierre Bourdieu
Arleen’s children did not always have a home. They did not always have food. Arleen was not always able to offer them stability; stability cost too much. She was not always able to protect them from dangerous streets; those streets were her streets. Arleen sacrificed for her boys, fed them as best she could, clothed them with what she had. But when they wanted more than she could give, she had ways, some subtle, others not, of telling them they didn’t deserve it.
Matthew Desmond
Single parents - both women and men - can play as critical a role as the traditional two-parent family, and gay and lesbian parents can, and do, raise happy, resilient children. When it comes to family life, form is not merely as important as content. Feeling loved and supported, nurtured and safe, is far more critical than the 'package' it comes in.
Michael S. Kimmel
But isn't it time for Christians to admit that we should reject bargains if they are gained by the exploitation of the poorest of the poor in developing countries?
Tony Campolo
The media represents world that is more real than reality that we can experience. People lose the ability to distinguish between reality and fantasy. They also begin to engage with the fantasy without realizing what it really is.They seek happiness and fulfilment through the simulacra of reality, e.g. media and avoid the contact/interaction with the real world.
Jean Baudrillard
The fantastic is always a break in the acknowledged order, an irruption of the inadmissible within the changeless everyday legality
Roger Caillois
It should be particularly stressed that the fantastic makes no sense in an out-and-out strange world. To imagine the fantastic in it is even impossible. In a world full of marvels the extraordinary loses its power.
Roger Caillois
That City of yours is a morbid excrescence. Wall Street is a morbid excrescence. Plainly it's a thing that has grown out upon the social body rather like -- what do you call it? -- an embolism, thrombosis, something of that sort. A sort of heart in the wrong place, isn't it? Anyhow -- there it is. Everything seems obliged to go through it now; it can hold up things, stimulate things, give the world fever or pain, and yet all the same -- is it necessary, Irwell? Is it inevitable? Couldn't we function economically quite as well without it? Has the world got to carry that kind of thing for ever?"What real strength is there in a secondary system of that sort? It's secondary, it's parasitic. It's only a sort of hypertrophied, uncontrolled counting-house which has become dominant by falsifying the entries and intercepting payment. It's a growth that eats us up and rots everything like cancer. Financiers make nothing, they are not a productive department. They control nothing. They might do so, but they don't. They don't even control Westminster and Washington. They just watch things in order to make speculative anticipations. They've got minds that lie in wait like spiders, until the fly flies wrong. Then comes the debt entanglement. Which you can break, like the cobweb it is, if only you insist on playing the wasp. I ask you again what real strength has Finance if you tackle Finance? You can tax it, regulate its operations, print money over it without limit, cancel its claims. You can make moratoriums and jubilees. The little chaps will dodge and cheat and run about, but they won't fight. It is an artificial system upheld by the law and those who make the laws. It's an aristocracy of pickpocket area-sneaks. The Money Power isn't a Power. It's respectable as long as you respect it, and not a moment longer. If it struggles you can strangle it if you have the grip...You and I worked that out long ago, Chiffan..."When we're through with our revolution, there will be no money in the world but pay. Obviously. We'll pay the young to learn, the grown-ups to function, everybody for holidays, and the old to make remarks, and we'll have a deuce of a lot to pay them with. We'll own every real thing; we, the common men. We'll have the whole of the human output in the market. Earn what you will and buy what you like, we'll say, but don't try to use money to get power over your fellow-creatures. No squeeze. The better the economic machine, the less finance it will need. Profit and interest are nasty ideas, artificial ideas, perversions, all mixed up with betting and playing games for money. We'll clean all that up...""It's been going on a long time," said Irwell."All the more reason for a change," said Rud.
H.G.Wells
The calculative exactness of practical life which the money economy has brought about corresponds to the ideal of natural science: to transform the world by mathematical formulas. Only money economy has filled the days of so many people with weighing, calculating, with numerical determinations, with a reduction of qualitative values to quantitative ones.
Georg Simmel
They [the critics] deal with Schoenberg’s early works and all their wealth by classifying them, with the music-historical cliché, as late romantic post-Wagnerian. One might just as well dispose of Beethoven as a late-classicist post-Haydnerian.
Theodor W. Adorno
Instead of the country agreeing with her community on the natural rightness of heterosexual marriage as the center of family life, she was now obliged to defend herself against the idea that these views were sexist, homophobic, old-fashioned, and backward.
Arlie Russell Hochschild
Leaving James was not something Nina had thought possible, but if she could do so and still keep her children, it might be better for them, as well as for her.
Jean Elson
When her husband recovered, it was to shout abusively at her…. Later, when she reflected on it throughout the tedious courtroom proceedings, she realized this was the moment she had irrevocably determined to divorce her husband.
Jean Elson
As a hedge against possible failure to prove adultery, this alleged “that for a period of time from 1901 and continuing thereafter he [had] kept up and continued an undue, improper, indecorous and licentious association and intimacy with a woman, named Mabel Cochrane, many years his junior, and of questionable character and immoral habits.”[i] Furthermore, Nina accused James of “bestowing upon and receiving marked and improper attention” beginning in the fall of 1901, “indulging in undue and improper familiarity and intimacy” with Mabel Cochrane.
Jean Elson
If they could not prove adultery or extreme cruelty, Nina's attorneys had an alternate strategy available. Rhode Island was unique in allowing divorce based upon other, more ambiguous grounds, as well...[as] an omnibus clause in the state's legal code authorized divorce based upon..."gross misbehavior and wickedness in either of the parties repugnant to and inconsistent with the marriage contract"...the relative vagueness of the terms "gross misbehavior and wickedness" left room for interpretation by Rhode Island judges. Therefore, it was crucial NIna's attorneys prove she had legitimate standing to file for divorce in Rhode Island.
Jean Elson
Nina could scarcely believe a house could be as quiet as the one on Washington Street. Although there were moments when she missed her children, her main response to living apart from her husband was relief…[H]er current solitude was not just a respite, it was a time to contemplate her future options. Nina marveled that she had choices to consider.
Jean Elson
The majority of people I've come across in life have treated me unfairly. I'd be a liar if I said it didn't hurt; I have this deep wound in my soul I feel all the time, but I still choose to love despite my moments of anger and selfishness. Love is the only true, everlasting thing we all live for and who am I to rob someone of experiencing that?
Evan Stark
For it is just this question of pain that partsus. So long as visible or audible pain turns you sick; so long as your ownpains drive you; so long as pain underlies your propositions aboutsin,—so long, I tell you, you are an animal, thinking a little less obscurelywhat an animal feels.
H.G.Wells
After Daskalos returned to his armchair and was getting ready to continue our discussion I asked him whether the affliction of that man was due to karmic debts.“ ‘All illnesses are due to Karma,’ Daskalos replied. ‘It is either the result of your own debts or the debts of others you love.’“ ‘I can understand paying for one’s own Karma but what does it mean paying the Karma of someone you love?’ I asked.“ ‘What do you think Christ meant,’ Daskalos said, ‘when he urged us to bear one another’s burdens?’“ ‘Karma,’ Daskalos explained, ‘has to be paid off in one way or another. This is the universal law of balance. So when we love someone, we may assist him in paying part of his debt. But this,’ he said, ‘is possible only after that person has received his ‘lesson’ and therefore it would not be necessary to pay his debt in full. When most of the Karma has been paid off someone else can assume the remaining burden and relieve the subject from the pain. When we are willing to do that,’ Daskalos continued, ‘the Logos will assume nine-tenths of the remaining debt and we would actually assume only one-tenth. Thus the final debt that will have to be paid would be much less and the necessary pain would be considerably reduced. These are not arbitrary percentages,’ Daskalos insisted, ‘but part of the nature of things.
Kyriacos C. Markides
The crying sounded even louder out of doors. It was as if all the painin the world had found a voice
H.G.Wells
I never yet heard of a useless thing that was not ground out ofexistence by evolution sooner or later. Did you? And pain gets needless.
H.G.Wells
It is when suffering finds a voice andsets our nerves quivering that this pity comes troubling us.
H.G.Wells
We are kept keen on the grindstone of pain and necessity.
H.G.Wells
A federation of all humanity, together with a sufficient measure of social justice, to ensure health, education, and a rough equality of opportunity to most of the children born into the world, would mean such a release and increase of human energy as to open a new phase in human history.
H.G.Wells
What is man if the signs that predate him have such power? A human race has to invent sacrifices equal to the natural cataclysmic order that surrounds it.
Jean Baudrillard
As intellectualism suppresses belief in magic, the world's processes become disenchanted, lose the magical significance, and henceforth simply 'are' and 'happen' but no longer signify anything.
Max Weber
Words tend to bounce off nature as they try to deliver nature's language into the hands of another language foreign to it.
Theodor Adorno
The study of Nature makes a man at last as remorseless as Nature.
H.G.Wells
You cannot imagine the craving for rest that I feel—a hunger and thirst. For six long days, since my work was done, my mind has been a whirlpool, swift, unprogressive and incessant, a torrent of thoughts leading nowhere, spinning round swift and steady
H.G.Wells
Even the Middle Ages, which condemned and punished animals in due form, was in this way much closer to them than we are. They held them to be guilty: which was a way of honoring them. We take them for nothing, and it is on this basis that we are "human" with them.
Jean Baudrillard
Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalize life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and cooperation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living. “But,” says that dead end; that human blight, Mr. Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks. None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title — can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good —“beyond good and evil?
H.G.Wells
When Man realizes his littleness, his greatness can appear. But not before.
H.G.Wells
Man is now a new animal, a new and different animal; he can jump a hundred miles, see through brick walls, bombard atoms, analyse the stars, set about his business with the strength of a million horses. And so forth and so on. Yes. Yes. But all the same he goes on behaving like the weak little needy ape he used to be. He grabs, snarls, quarrels, fears, stampedes, and plays in his immense powder magazine until he seems likely to blow up the whole damned show.
H.G.Wells
Well, anyhow, the practical outcome of all these damn democratic ideas, is that men of our quality -- yes, damn it! we have a quality -- excuse themselves from the hard and thankless service they owe -- not to the crowd, Dick, but to the race. (Much good it will do is to shirk like that in the long run.) We will not presume, we say, no. We shrug our shoulders and leave the geese, the hungry sheep, the born followers, call them what you will, to the leaders who haven't our scruples. The poor muts swallow those dead old religions no longer fit for human consumption, and we say 'let 'em.' They devour their silly newspapers. They let themselves be distracted from public affairs by games, by gambling, by shows and coronations and every soft of mass stupidity, while the stars in their courses plot against them. We say nothing. Nothing audible. We mustn't destroy the simple faith that is marching them to disaster. We mustn't question their decisions. That wouldn't be democratic. And then we sit here and say privately that the poor riff-raff are failing to adapt themselves to those terrible new conditions -- as if they had had half a chance of knowing how things stand with them. They are shoved about by patriotisms, by obsolete religious prejudices, by racial delusions, by incomprehensible economic forces. Amid a growth of frightful machinery...
H.G.Wells
The real nightmare, worse than the one in which the Big Machine wants to kill you, is the one in which it sees you as irrelevant, or not even as a discrete thing to know.
Benjamin H. Bratton
The essence of the Revolution is to abolish the attainment of unqualified power of man over man either by vote-getting, money-pressure or crude terror. The Revolution repudiates profit or terror altogether as methods of human intercourse. It turns the attention of men and women back from a frantic and futile struggle for the means of power, a struggle against our primary social instincts, to an innate urgency to make and to a beneficial competition for preeminence in social service. It recalls man to a clean and creative life from the entanglements and perversion of secondary issues into which he has fallen. It replaces property and official authority by the compelling prestige of sound achievement. Eminent service remains the only source of influence left in the world . . .
H.G.Wells
And suddenly he became almost lyric. "For three thousand years the Common Man has been fended off from the full and glorious life he might have had, by Make Believe. For three thousand years in one form or another he has been asking for an unrestricted share in the universal welfare. He has been asking for a fair dividend from civilisation. For all that time, and still it goes on, the advantaged people, the satisfied people, the kings and priests, the owners and traders, the gentlefolk and the leaders he trusted, have been cheating him tacitly or deliberately, out of his proper share and contribution in the common life. Sometimes almost consciously, sometimes subconsciously, cheating themselves about it as well. When he called upon God, they said 'We'll take care of your God for you', and they gave him organised religion. When he calls for Justice, they say 'Everything decently and in order', and give him a nice expensive Law Court beyond his means. When he calls for order and safety too loudly they hit him on the head with a policeman's truncheon. When he sought knowledge, they told him what was good for him. And to protect him from the foreigner, so they said, they got him bombed to hell, trained him to disembowel his fellow common men with bayonets and learn what love of King and Country really means."All with the best intentions in the world, mind you."Most of these people, I tell you, have acted in perfect good faith. They manage to believe that in sustaining this idiot's muddle they are doingtremendous things -- stupendous things -- for the Common Man. They can live lives of quiet pride and die quite edifyingly in an undernourished, sweated, driven and frustrated world. Useful public servants! Righteous self-applause! Read their bloody biographies!
H.G.Wells
Given as much law as that man will be able to do anything and go anywhere, an the only trace of pessimism left in the human prospect today is a faint flavour that one was born so soon.
H.G.Wells
Privilege doesn't just insulate people from the consequences of their prejudice, it cuts them off from their humanity.
DaShanne Stokes
It doesn't follow that a nasty habit of mind is any less nasty because it's ancestral. It doesn't follow you can't cure it. Why scratch fleas for ever? Gambling, speculation, is a social disease. It's as natural and desirable as -- syphilis...
H.G.Wells
It seems that, once introduced into public life, evil easily perpetuates itself, whereas good is always difficult, rare, and fragile. And yet possible.
Tzvetan Todorov
The only philosophy that can be practiced responsibly in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption. Knowledge has no light but that shed on the world by redemption: all else is reconstruction, mere technique. Perspectives must be fashioned that displace and estrange the world, that reveal its fissures and crevices, as indigent and distorted as it will one day appear in the Messianic light.
Theodor W. Adorno
What I want to know is, in the Middle Ages, did they do anything for Housemaid's Knee? What did they put in their hot baths after jousting?
H.G.Wells
I think that at that time none of us quite believed in the Time Machine. The fact is, the Time Traveler was one of those men who are too clever to be believed: you never felt that you saw all round him; you always suspected some subtle reserve, some ingenuity in ambush, behind his lucid frankness. Had Filby shown the model and explained the matter in the Time Traveller's words, we should have shown him far less skepticism. For we should have perceived his motives; a pork butcher could understand Filby.
H.G.Wells
But by that time Lady Harman had acquired the habit of reading and the habit of thinking over what she read, and from that it is an easy step to thinking over oneself and the circumstances of one's own life. The one thing trains for the other.
H.G.Wells