Quotes by Social Activists - Page 2

Don't call me a saint. I don't want to be dismissed so easily.
Dorothy Day
People get stuck a lot because they're afraid to act; in the worst case,...we get so attached to some end result that we can't function. We need help just to move on, only life doesn't wait.
Bernie Glassman
There are writers who write for fame. And there are writers who write because we need to make sense of the world we live in; writing is a way to clarify, to interpret, to reinvent. We may want our work to be recognized, but that is not the reason we write. We do not write because we must; we always have a choice. We write because language is the way we keep a hold on life. With words we experience our deepest understandings of what it means to be intimate. We communicate to connect, to know community.
Bell Hooks
If I had written the greatest book, composed the greatest symphony, painted the most beautiful painting or carved the most exquisite figure I could not have felt the more exalted creator than I did when they placed my child in my arms.
Dorothy Day
The duty of the moment is what you should be doing at any given time, in whatever place God has put you.You may not have Christ in a homeless person at your door, but you may have a little child.If you have a child, your duty of the moment may be to change a dirty diaper.So you do it.But you don't just change that diaper, you change it to the best of your ability, with great love for both God and that child....There are all kinds of good Catholic things you can do, but whatever they are, you have to realize that there is always the duty of the moment to be done.And it must be done, because the duty of the moment is the duty of God.
Catherine de Hueck Doherty
It is this dependency that became, and is, the breeding ground for abuses of power.
Bell Hooks
Few of us enter romantic relationships able to receive love. We fall into romantic attachments doomed to replay familiar family dramas. Usually we do not know this will happen precisely because we have grown up in a culture that has told us that no matter what we experience in our childhoods, no matter the pain, sorrow, alienation, emptiness, no matter the extent of our dehumanization, romantic love will be ours. We believe we will meet the girl of our dreams. We believe 'someday our prince will come.' They show up just as we imagined they would. We wanted the lover to appear but most of us were not clear about what we wanted to do with them-what the love was that we wanted to make and how we would make it. We were not ready to open our hearts fully.
Bell Hooks
An overwhelming majority of us come from dysfunctional families in which we were taught we were not okay, where we were shamed, verbally and/or physically abused, and emotionally neglected even as (we) were taught to believe that we were loved.
Bell Hooks
Watching Paris is Burning, I began to think that the many yuppie-looking, straight -acting, pushy, predominantly white folks in the audience were there because the film in no way interrogates “whiteness.” These folks left the film saying it was “amazing,” “marvellous,” incredibly funny,” worthy of statements like, “Didn’t you just love it?” And no, I didn’t love it. For in many ways the film was a graphic documentary portrait of the way in which colonized black people (in this case black gay brothers, some of whom were drag queens) worship at the throne of whiteness, even when such worship demands that we live in perpetual self-hate, steal, go hungry, and even die in its pursuit. The "we" evoked here is all of us, black people/people of color, who are daily bombarded by a powerful colonizing whiteness that seduces us away from ourselves, that negates that there is beauty to be found in any form of blackness that is not imitation whiteness.
Bell Hooks
March 28, 1987:tToday I read in the New York Times that all of the officers who killed Michael Stewart were again dismissed of charges.tContinually dismissed, but in their minds they will never forget. They know they killed him. They will never forget his screams, his face, his blood. The must live with that forever.tI hope in their next life they are tortured like they tortured him. They should be birds captured early in life, put in cages, purchased by a fat, smelly, ugly lady who keeps them in a small dirty cage up near the ceiling while all day she cooks bloody sausages and the blood spatters their cage and the frying fat burns their matted feathers and they can nerf escape the horrible fumes of her burnt meat. One day the cage will fall to the ground and a big fat ugly cat will kick them about, play with them like a toy, and slowly kill them and leave their remains to be accidentally stepped on by the big fat pig lady who can’t see her own feet because of her huge sagging tits.tAn eye for an eye …ttI’m not afraid of anything I’d ever done.tNot ashamed of anything.
Keith Haring
With reciprocity all things do not need to be equal in order for acceptance and mutuality to thrive. If equality is evoked as the only standard by which it is deemed acceptable for people to meet across boundaries and create community, then there is little hope. Fortunately, mutuality is a more constructive and positive foundation for the building of ties that allow for differences in status, position, power, and privilege whether determined by race, class, sexuality, religion, or nationality.
Bell Hooks
Describing our romantic longings in 'Life preserves,' therapist Harriet Lerner shares that most people want a partner 'who is mature and intelligent, loyal and trustworthy, loving and attentive, sensitive and open, kind and nurturant, competent and responsible.' No matter the intensity of this desire, she concludes: 'Few of us evaluate a prospective partner with the same objectivity and clarity that we might use to select a household appliance or a car.' To be capable of critically evaluating a partner we would need to be able to stand back and look critically at ourselves, at our needs, desires, and longings..... We fear that evaluating our needs and then carefully choosing partners will reveal that there is no one for us to love. Most of us prefer to have a partner who is lacking then no partner at all. What becomes apparent is that we may be more interested in finding a partner than in knowing love.
Bell Hooks
A vision of cultural homogeneity that seeks to deflect attention away from or even excuse the oppressive, dehumanizing impact of white supremacy on the lives of black people by suggesting black people are racist too indicates that the culture remains ignorant of what racism really is and how it works. It shows that people are in denial. Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks (they could have such feelings and leave us alone) but because it is a system that promotes domination and subjugation?
Bell Hooks
The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness.Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally.White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like.
Bell Hooks
The principle of equality, which is at the core of democratic values, has very little meaning in a world in which global oligarchy is taking over.
Bell Hooks
We suffer these things and they fade form memory. But daily, hourly, to give up our own possessions and especially to subordinate our own impulses and wishes to to others - these are hard, hard things; and I don't think they ever get any easier.You can strip yourself, you can be stripped, but still you will reach out like an octopus to seek your own comfort, your untroubled time, your ease, your refreshment. It may mean books or music - the gratification of the inner sense - or it may mean food and drink, coffee and cigarettes. The one kind of giving up is no easier than the other.
Dorothy Day
I learned that we may meet a true love and that our lives may be transformed by such an encounter even when it does not lead to sexual pleasure, committed bonding, or even sustained contact. The myth of true love-that fairy-tale vision of two souls who meet, join, and live happily ever thereafter-is the stuff of childhood fantasy. Yet many of us, female and male, carry these fantasies into adulthood and are unable to cope with the reality of what it means to either have an intense life-altering connection that will not lead to an ongoing relationship or to be in a relationship. True love does not always lead to happily ever after, and even when it does sustaining love still takes work.
Bell Hooks
True love is a different story. When it happens, individuals usually feel in touch with each other's core identity. Embarking on such a relationship is frightening precisely because we feel there is no place to hide. We are known. All the ecstasy that we feel emerges as this love nurtures us and challenges us to grow and transform.
Bell Hooks
We were just sitting there talking when Peter Maurin came in.We were just sitting there talking when lines of people began to form saying, "We need bread."....If there were six small loaves and a few fishes, we had to divide them. There was always bread.We were just sitting there talking and people moved in on us. Let those who can take it, take it. Some moved out and that made room for more. And somehow the walls were expanded.We were just sitting there talking and someone said, "Let's all go live on a farm."It was as casual as all that, I often think. It just came about. It just happened.
Dorothy Day
It is not a Buddhist approach to say that if everyone practiced Buddhism, the world would be a better place. Wars and oppression begin from this kind of thinking.
Sulak Sivaraksa
Let me give you a wonderful Zen practice. Wake up in the morning...look in the mirror, and laugh at yourself.
Bernie Glassman
The use of market values and technology as a social barometer has devalued the worth of individuals, rendered irrelevant the quality of their lives, and stunted their creativity.
Sulak Sivaraksa
Even though some individual scholars try to tell us there is no direct connection between images of violence and the violence confronting us in our lives, the commonsense truth remains- we are affected by the images we consume and by the states of mind we are in when watching them. If consumers want to be entertained, and the images shown us as entertaining are images of violent dehumanization, it makes sense that these acts become more acceptable in our daily lives and that we become less likely to respond to them with moral outrage or concern. Were we all seeing more images of loving human interaction, it would undoubtedly have a positive impact on our lives.
Bell Hooks
Knowledge rooted in experience shapes what we value and as a consequence how we know what we know as well as how we use what we know.
Bell Hooks
When we are asked to show our love for God, our desire for him, when he asks us as Jesus asked Peter, 'Lovest thou me?' we have to give proof of it. 'Lovest thou me more than these, more than any human companionship, more than any human love?' It is not filth and ugliness, drugs and drink and perversion he is asking us to prefer him to. He is asking us to prefer him to all beauty and loveliness. To all other love. He is giving us a chance to prove our faith, our hope, our charity. It is as hard and painful as Abraham's ordeal, when he thought he was asked to perform a human sacrifice and immolate his son.
Dorothy Day
So it ever must be in the conflicting scenes of life, in the long, weary march, each one walks alone. We may have many friends, love, kindness, sympathy and charity, to smooth our pathway in everyday life, but in the tragedies and triumphs of human experience, each mortal stands alone.
Elizabeth Cady Stanton
There is a solitude, which each and every one of us has always carried with him, more inaccessible than the ice-cold mountains, more profound than the midnight sea; the solitude of self. Our inner being, which we call ourself, no eye nor touch of man or angel has ever pierced.
Elizabeth Cady Stanton
Her love of words is a private passion - one she would rather not share. In the house of her childhood though everything had to be shared. If she tried to hold anything back, they would search and find the hidden places. Her written words, discovered, read were just the source of more pain and punishment. This was why she loved poetry. They did not always understand it so they left it alone.
Bell Hooks
Writing is my passion. Words are the way to know ecstasy. Without them life is barren. The poet insists, language is a body of suffering and when you take up language you take up the suffering too. All my life I have been suffering for words. Words have been the source of the pain and the way to heal. Struck as a child for talking, for speaking out of turn, for being out of my place. Struck as a grown woman for not knowing when to shut up, for not being willing to sacrifice words for desire. Struck by writing a book that disrupts. There are many ways to be hit. Pain is the price we pay to speak the truth.
Bell Hooks
Nature never repeats herself, and the possibilities of one human soul will never be found in another.
Elizabeth Cady Stanton
Time and time again when I talk to individuals about approaching love with will and intentionality, I hear the fear expressed that this will bring an end to romance. This is simply not so. Approaching romantic love from foundation of care, knowledge, and respect actually intensifies romance.
Bell Hooks
Spiritual seekers let their light shine so that others may see; not only to give service by example, but also to constantly remind themselves that spirituality is most gloriously embodied in our actions, our habits of being.
Bell Hooks
Decide for yourselves as to what you should thing of those who say there is God, that he is the preserver of justice and that he is the protector of all, even after seeing the practice of untouchablity in the form of man being banned from human sight and contact, from walking into the streets, from entering the temples and drawing water from a tank, is rampant in the land, and yet that land is not spared from being razed by an earthquake, burnt by the fiery lava of a volcano, engulfed in a deluge from the ocean, submerged in the chasm of the earth, or fragemented by thunder-storm.
Periyar E.V. Ramasamy
You cannot expect any rational thought from a religious man. He is like a rocking log in water.
Periyar E.V. Ramasamy
Even those, who some time ago believed all the stories about God, that is who believed that divine power exists, have now come to be so ashamed of their own belief, hiding their ignorance, they are now struggling hard to prove those stories as scientifically true.
Periyar E.V. Ramasamy
Those who cannot see Christ in the poor are atheists indeed.
Dorothy Day
Religious devotion is for the individual. Character is for all. There is no loss if there is no devotion. Everything is lost if there is no character.
Periyar E.V. Ramasamy
Testimony in new age writing affirms the way in which embracing a love ethic transforms life for the good. Yet a lot of this information only reaches those of us who have class privilege. And often, individuals whose lives are rich in spiritual and material well-being, who have diverse friends from all walks of life who nurture their personal integrity, tell the rest of the world these things are impossible to come by. I am talking here about the many prophets of doom who tell us that racism will never end, sexism is here to stay the rich will never share their resources. We would all be surprised if we could enter their lives for a day. Much of what they are telling us cannot be had, they have. But in keeping with a capitalist-based notion of well-being, they really believe there is not enough to go around, that the good life can only be had by a few.
Bell Hooks
The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure.
Bell Hooks
Often their rage erupts because they believe that all ways of looking that highlight difference subvert the liberal belief in a universal subjectivity (we are all just people) that they think will make racism disappear. They have a deep emotional investment in the myth of sameness even as their actions reflect the primacy of whiteness as a sign informing who they are and how they think.
Bell Hooks
black identities are diverse and complex…
Bell Hooks
Patriarchal hip-hop ushered in a world where black males could declare that they were “keeping it real” when what they were really doing was taking the dead patriarchal protest of the black power movement and rearticulating it in forms that, though entertaining, had for the most part no transformative power, no ability to intervene on the politics of domination, and turn the real lives of black men around.
Bell Hooks
Most gay men are as sexist in their thinking as are heterosexuals. Their patriarchal thinking leads them to construct paradigms of desirable sexual behaviour that is similar to that of patriarchal straight men.
Bell Hooks
We keep coming back to the question of representation because identity is always about representation. People forget that when they wanted white women to get into the workforce because of the world war, what did they start doing? They started having a lot of commercials, a lot of movies, a lot of things that were redoing the female image, saying, “Hey, you can work for the war, but you can still be feminine.” So what we see is that the mass media, film, TV, all of these things, are powerful vehicles for maintaining the kinds of systems of domination we live under, imperialism, racism, sexism etc. Often there’s a denial of this and art is presented as politically neutral, as though it is not shaped by a reality of domination.
Bell Hooks
Sadly, at a time when so much sophisticated cultural criticism by hip intellectuals from diverse locations extols a vision of cultural hybridity, border crossing, subjectivity constructed out of plurality, the vast majority of folks in this society still believe in a notion of identity that is rooted in a sense of essential traits and characteristics that are fixed and static.
Bell Hooks
Fluidity means that our black identities are constantly changing as we respond to circumstances in our families and communities of origin, and as we interact with a wider world.
Bell Hooks
Once upon a time black male “cool” was defined by the ways in which black men confronted hardships of life without allowing their spirits to be ravaged. They took the pain of it and used it alchemically to turn the pain into gold. That burning process required high heat. Black male cool was defined by the ability to withstand the heat and remain centered. It was defined by black male willingness to confront reality, to face the truth, and bear it not by adopting a false pose of cool while feeding on fantasy; not by black male denial or by assuming a “poor me” victim identity. It was defined by individual black males daring to self-define rather than be defined by others.
Bell Hooks
The essence of true love is mutual recognition-two individuals seeing each other as they really are. We all know that the usual approach is to meet someone we like and put our best self forward, or even at times a false self, one we believe will be more appealing to the person we want to attract. When our real self appears in its entirety, when the good behavior becomes too much to maintain or the masks are taken away, disappointment comes. All too often individuals feel, after the fact-when feelings are hurt and hearts are broken-that it was a case of mistaken identity, that the loved one is a stranger. They saw what they wanted to see rather than what was really there.
Bell Hooks
I don't think God is so jealous about our worship of Him that He will want to separate those who serve His purposes, serve His goodness, because they have read a book, even one written by an atheist, and have been moved, or because they have wanted to be fair all their lives, but have never stepped in a church, from those who have heard God's words in church or read His words in the Bible and become convinced by them.
Dorothy Day
To begin by always thinking of love as an action rather than a feeling is one way in which anyone using the word in this manner automatically assumes accountability and responsibility. We are often taught we have no control over our "feelings." Yet most of us accept that we choose our actions, that intention and will inform what we do. We also accept that our actions have consequences. To think of actions shaping feelings is one way we rid ourselves of conventionally accepted assumptions such as that parents love their children, or that one simply "falls" in love without exercising will or choice, that there are such things as "crimes of passion," i.e. he killed her because he loved her so much. If we were constantly remembering that love is as love does, we would not use the word in a manner that devalues and degrades its meaning.
Bell Hooks
We do not need to explain how the Aryans entered and settled in the Dravidian country (tira¯vit»a na¯» t»u), and subjugated and oppressed the Dravidians. Nor do we need to explain how before the Aryans entered the Dravidian country, the Dravidian country had a civilization and arts of the highest rank.
Periyar E.V. Ramasamy
How different things might be if, rather than saying "I think I'm in love," we were saying "I've connected with someone in a way that makes me think I'm on the way to knowing love." Or if instead of saying "I am in love" we say "I am loving" or "I will love." Our patterns around romantic love are unlikely to change if we do not change our language.
Bell Hooks
Action, like a sacrament, is the visible form of an invisible spirit, an outward manifestation of an inward power.
Bell Hooks
I have long since come to believe that people never mean half of what they say, and that it is best to disregard their talk and judge only their actions.
Dorothy Day
One of the major differences I see in the political climate today is that there is less collective support for coming to critical consciousness – in communities, in institutions, among friends.
Bell Hooks
Good and Evil are very hard to explain or understand. I'm sure that evil exists, but it is hard to isolate. Good and evil are intertwined and impossible to separate. They are not completely opposites and in fact are often one and the same.
Keith Haring
Only education, self-respect and rational qualities will uplift the down-trodden.
Periyar E.V. Ramasamy
By helping the poor, we must be able to remove their poverty. By extending help to one here and one there in the form of providing food will not remove poverty.
Periyar E.V. Ramasamy
Do not expect to receive love from someone else you do not give yourself
Bell Hooks
By the end of the seventies the feared yet desired black male body had become as objectified as it was during slavery, only a seemingly positive twist had been added to the racist sexist objectification: the black male body had become the site for the personification of everyone’s desire.
Bell Hooks