Quotes by Scholars - Page 7

Brigham, the greatest and certainly the most able economist and administrator and businessman this nation has ever seen, didn't give a hoot for earthly things: 'I have never walked across the streets to make a trade.' He didn't mean that literally. You always do have to handle things. But in what spirit do we do it? Not the Krishna way, by renunciation, for example... If you refuse to be concerned with these things at all, and say, "I'm above all that," that's as great a fault. The things of the world have got to be administered; they must be taken care of, they are to be considered. We have to keep things clean, and in order. That's required of us. This is a test by which we are being proven. This is the way by which we prepare, always showing that these things will never captivate our hearts, that they will never become our principle concern. That takes a bit of doing, and that is why we have the formula 'with an eye single to his glory.' Keep first your eye on the star, then on all the other considerations of the ship. You will have all sorts of problems on the ship, but unless you steer by the star, forget the ship. Sink it. You won't go anywhere.
Hugh Nibley
Why should we labor this unpleasant point? Because the Book of Mormon labors it, for our special benefit. Wealth is a jealous master who will not be served halfheartedly and will suffer no rival--not even God: "Ye cannot serve God and Mammon." (Matthew 6:24) In return for unquestioning obedience wealth promises security, power, position, and honors, in fact anything in this world. Above all, the Nephites like the Romans saw in it a mark of superiority and would do anything to get hold of it, for to them "money answereth all things." (Ecclesiastes 10:19) "Ye do always remember your riches," cried Samuel the Lamanite, ". . .unto great swelling, envyings, strifes, malice, persecutions, and murders, and all manner of iniquities." (Helaman 13:22) Along with this, of course, everyone dresses in the height of fashion, the main point being always that the proper clothes are expensive--the expression "costly apparel" occurs 14 times in the Book of Mormon. The more important wealth is, the less important it is how one gets it.
Hugh Nibley
It will be found that every attack upon religion, or upon characteristic ideas inherited from religion, when its assumptions are laid bare, turns out to be an attack upon mind.
Richard M. Weaver
The thoughts of othersWere light and fleeting,Of lovers' meetingOr luck or fame.Mine were of trouble,And mine were steady;So I was readyWhen trouble came.
A.E. Housman
Wanderers eastward, wanderers west, Know you why you cannot rest?'Tis that every mother's sonTravails with a skeleton.Lie down in the bed of dust;Bear the fruit that bear you must;Bring the eternal seed to light,And morn is all the same as night.
A.E. Housman
[E]very journey is played out between standstill and flight.
Claudio Magris
To use the term 'clerk' as an insult is simply a banal vulgarity; Pessoa and Svevo, however would have welcomed it as a just attribute of the poet. The latter does not resemble Achilles or Diomedes, ranting on their war-chariots, but is more like Ulysses, who knows that he is no one. He manifests himself in this revelation of impersonality that conceals him in the prolixity of things, as travelling erases the traveller in the confused murmur of the street.
Claudio Magris
There are many hostelries in his report, which is the true account of an expedition.
Claudio Magris
The universe is not for man alone, but is a theater of evolution for all living beings. Live and let live is its guiding principle. 'Ahimsa Paramo Dharmah' - Non-injury is the highest religion.
Virchand Gandhi
In my own shire, if I was sadHomely comforters I had:The earth, because my heart was sore,Sorrowed for the son she bore;And standing hills, long to remain,Shared their short-lived comrade's pain.And bound for the same bourn as I,On every road I wandered by,Trod beside me, close and dear,The beautiful and death-struck year:Whether in the woodland brownI heard the beechnut rustle down,And saw the purple crocus paleFlower about the autumn dale;Or littering far the fields of MayLady-smocks a-bleaching lay,And like a skylit water stoodThe bluebells in the azured wood. Yonder, lightening other loads,The season range the country roads,But here in London streets I kenNo such helpmates, only men;And these are not in plight to bear,If they would, another's care.They have enough as 'tis: I seeIn many an eye that measures meThe mortal sickness of a mindToo unhappy to be kind.Undone with misery, all they canIs to hate their fellow man;And till they drop they needs must stillLook at you and wish you ill.
A.E. Housman
In after-years he would tell of an incident that took place at one of their encampments: "We were with the Prophet when a Companion brought in a fledgling that he had caught, and one of the parent birds came and threw itself into the hands of him who had taken its young. I saw men's faces full of wonderment, and the Prophet said: 'Do ye wonder at this bird? Ye have taken its young, and it hath thrown itself down in merciful tenderness unto its young. Yet I swear by God, Your Lord is more merciful unto you than is this bird unto its fledgling. And he told the man to put back the young bird where he had found it. He also said: "God hath a hundred mercies,and one of them hath He sent down amongst jinn and men and cattle and beasts of prey. Thereby they are kind and merciful unto one another, and thereby the wild creature inclineth in tenderness unto her offspring. And ninety-nine mercies hath God reserved unto Himself, that therewith He may show mercy unto His slaves on the day of the Resurrection.
Martin Lings
The choice between James’s vision of a Jewish religion anchored in the Law of Moses and derived from a Jewish nationalist who fought against Rome, and Paul’s vision of a Roman religion that divorced itself from Jewish provincialism and required nothing for salvation save belief in Christ, was not a difficult one for the second and third generations of Jesus’s followers to make.Two thousand years later, the Christ of Paul’s creation has utterly subsumed the Jesus of history. The memory of the revolutionary zealot who walked across Galilee gathering an army of disciples with the goal of establishing the Kingdom of God on earth, the magnetic preacher who defied the authority of the Temple priesthood in Jerusalem, the radical Jewish nationalist who challenged the Roman occupation and lost, has been almost completely lost to history.
Reza Aslan
All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, — all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted. But Christian clergymen are well aware that if they were to attempt to purify Christianity and bring it back to the religion of Christ, the result would be to reform it out of existence. Christianity stands to-day completely explained. Every step in its development is laid bare and shown to be due to purely natural causes, and it is easy to see how much Christianity adopted from other and older religions.
Virchand Gandhi
The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.
Virchand Gandhi
One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant.
Jaroslav Pelikan
How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was—a rabbi? the messiah? God incarnate?—there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker.
Reza Aslan
Paul may be an excellent source for those interested in the early formation of Christianity, but he is a poor guide for uncovering the historical Jesus.
Reza Aslan
The plaque the Romans placed above Jesus's head as he writhed in pain—"King of the Jews"—was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed.
Reza Aslan
Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge.
Reza Aslan
The very purpose of designing the Temple of Jerusalem as a series of ever more restrictive ingressions was to maintain the priestly monopoly over who can and cannot come into the presence of God and to what degree. The sick, the lame, the leper, the "demon-possessed," menstruating women, those with bodily discharges, those who had recently given birth—none of these were permitted to enter the Temple and take part in the rituals unless first purified according to the priestly code. With every leper cleansed, every paralytic healed, every demon cast out, Jesus was not only challenging that priestly code, he was invalidating the very purpose of the priesthood.
Reza Aslan
Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend.
Reza Aslan
Despite two millennia of Christian apologetics, the fact is that belief in a dying and rising messiah simply did not exist in Judaism. In the entirety of the Hebrew Bible there is not a single passage of scripture or prophecy about the promised messiah that even hints of his ignominious death, let alone his bodily resurrection.
Reza Aslan
Thus it is written that the messiah would suffer and rise again on the third day," Jesus instructs his disciples (Luke 24:44–46). Except that nowhere is any such thing written: not in the Law of Moses, not in the prophets, not in the Psalms. In the entire history of Jewish thought there is not a single line of scripture that says the messiah is to suffer, die, and rise again on the third day, which may explain why Jesus does not bother to cite any scripture to back up his incredible claim.
Reza Aslan
Paul's portrayal of Jesus as Christ may sound familiar to contemporary Christians—it has since become the standard doctrine of the church—but it would have been downright bizarre to Jesus's Jewish followers. The transformation of the Nazarean into a divine, preexistent, literal son of God whose death and resurrection launch a new genus of eternal beings responsible for judging the world has no basis in any writings about Jesus that are even remotely contemporary with Paul's (a firm indication that Paul's Christ was likely his own creation).
Reza Aslan
Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing.
Reza Aslan
The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.)
Reza Aslan
But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum's residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee.
Reza Aslan
Among Romans, crucifixion originated as a deterrence against revolt of slaves, probably as early as 200 B.C.E. By Jesus's time, it was the primary form of punishment for "inciting rebellion" (i.e., treason or sedition) the exact crime which Jesus was charged.[..] The punishment applied solely to non-Roman citizens. Roman citizens could be crucified, however, if the crime was so grave that it essentially forfeited their citizenship.
Reza Aslan
The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously.
Reza Aslan
The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51)
Reza Aslan
When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33)
Reza Aslan
The task of defining Jesus's message fell instead to a new crop of educated, urbanized, Greek-speaking Diaspora Jews who would become the primary vehicles for the expansion of the new faith. As these extraordinary men and women, many of them immersed in Greek philosophy and Hellenistic thought, began to reinterpret Jesus's message so as to make it more palatable both to their fellow Greek-speaking Jews and to their gentile neighbors in the Diaspora, they gradually transformed Jesus from a revolutionary zealot to a Romanized demigod, from a man who tried and failed to free the Jews from Roman oppression to a celestial being wholly uninterested in any earthly matter.
Reza Aslan
The appeal of Jesus to Nones has nothing to do with the institution developed by his followers, but rather with his willingness to walk across religious and other social boundaries, through the lives of ordinary people, attending to their suffering, healing their afflictions, welcoming them into conversation, and sharing stories of hope.
Elizabeth Drescher
I say I write to you, but, truth be told, I prefer the American idiom: I write you. I'll write you friends say, as if, in writing, someone could be caused to appear, as if writing were a spell, some form of conjuration. So, I write you to bring you here, bring you back.
Julian Wolfreys
Certainly, Gandhi is not inferior to Christ in goodness and sanctity, and he surpasses him in touching humility. Gandhi is the prophet of hope in this age of pessimism and disillusionment. He is a promise of sanity in the madness induced by our world's heedless drinking at the fount of war.
Sudhir Kakar
And friends abroad must bear in mindFriends at home they leave behind.Oh, I shall be stiff and coldWhen I forget you, hearts of gold;The land where I shall mind you notIs the land where all's forgot.And if my foot returns no moreTo Teme nor Corve nor Severn shore,Luck, my lads, be with you stillBy falling stream and standing hill,By chiming tower and whispering tree,Men that made a man of me.About your work in town and farmStill you'll keep my head from harm,Still you'll help me, hands that gaveA grasp to friend me to the grave.
A.E. Housman
We all live like cockroaches in the crevices of our imagination.
Raymond Federman
Man was first a hunter, and an artist: his early vestiges tell us that alone. But he must always have dreamed, and recognized and guessed and supposed, all the skills of the imagination. Language itself is a continuously imaginative act. Rational discourse outside our familiar territory of Greek logic sounds to our ears like the wildest imagination. The Dogon, a people of West Africa, will tell you that a white fox named Ogo frequently weaves himself a hat of string bean hulls, puts it on his impudent head, and dances in the okra to insult and infuriate God Almighty, and that there's nothing we can do about it except abide him in faith and patience.This is not folklore, or quaint custom, but as serious a matter to the Dogon as a filling station to us Americans. The imagination; that is, the way we shape and use the world, indeed the way we see the world, has geographical boundaries like islands, continents, and countries. These boundaries can be crossed. That Dogon fox and his impudent dance came to live with us, but in a different body, and to serve a different mode of the imagination. We call him Brer Rabbit.
Guy Davenport
...a small stream...sings a carefree song as it runs by your house. It is so nonthreatening that you can sit by it, look at your reflection in the water, and even wash your hands in it. It is yours, your personal stream. Yet you know that it has originated in the sea and is on its way back to where it has come from. When passing by your house, however, it is yours. You can say it is a personal moment you have torn out of eternity to keep in your pocket for yourself.
Fatemeh Keshavarz
Oh on my breast in days hereafterLight the earth should lie,Such weight to bear is now the air,So heavy hangs the sky.(Additional Poems, X)
A.E. Housman
Be still, my soul, be still; the arms you bear are brittle,Earth and high heaven are fixt of old and founded strong.Think rather,--call to thought, if now you grieve a little,The days when we had rest, O soul, for they were long.Men loved unkindness then, but lightless in the quarryI slept and saw not; tears fell down, I did not mourn;Sweat ran and blood sprang out and I was never sorry:Then it was well with me, in days ere I was born.Now, and I muse for why and never find the reason,I pace the earth, and drink the air, and feel the sun.Be still, be still, my soul; it is but for a season:Let us endure an hour and see injustice done.Ay, look: high heaven and earth ail from the prime foundation;All thoughts to rive the heart are here, and all are vain:Horror and scorn and hate and fear and indignation--Oh why did I awake? when shall I sleep again?
A.E. Housman
Each of us repeats Adam’s journey and acknowledges, with the loss of innocence, that he is mortal. Weep and pray, O Arseny. And do not fear death, for death is not just the bitterness of parting. It is also the joy of liberation.” (Laurus, p. 30)
Eugene Vodolazkin
Watchfulness is the path of immortality:Unwatchfulness is the path of death.Those who are watchful never die:Those who do not watch are already as dead.Those who with a clear mind have seen this truth,Those who are wise and ever watchful,They feel the joy of watchfulness,The joy of the path of the great.And those who in high thought and in deep contemplationWith ever living power advance on the path,They in the end reach NIRVANA,The peace supreme and infinite joy.~ Buddha
Juan Mascaró
Learning is my sole delight.
Francesco Petrarca
For him I was like the land, something to care for...well, he loved to make things grow. But he resembled the land more than me. He needed constant cultivation, or the fruit turned wild.
Bruce-Novoa
One who prays ceaselessly is one who combines prayer with work and work with prayer.
Origen
Even if atheists were right--that prayer is wishful thinking--they are right only in relation to God, not in relation to wishing. The importance of prayer is that it is an expression of our spiritual nature, and when we wish for love, peace,for our own good and the good of others we define ourselves as more than flesh and blood. We define ourselves as hoping, loving, and imagining beings who crave to know the source of our being.
R. Joseph Hoffmann
Get up to pray in the dark when all are asleep and see how your path is lit and your life begins to shine.
Mufti Ismail Menk
Nostalgia was diagnosed [as a medical illness] at a time when art and science had not yet entirely severed their umbilical ties and when the mind and body internal and external well-being were treated together...Our progeny well might poeticize depression and see it as a global atmospheric condition, immune to treatment with Prozac.
Svetlana Boym
I was never ready and could you see it in the way time collapsed in my syntax? Because melancholia is the inability to sequentialize.
Jackie Wang
And so we must dig in to see where raw words and fundamental sounds are buried so that the great silence within can finally be decoded.
Raymond Federman
The tongue can cut deeper than the sword or heal faster than in the ward.
Mufti Ismail Menk
Whatever you do, be gentle. People might have forgiven your harsh words but they may never forget how it stabbed their heart at that time!
Mufti Ismail Menk
The paper burns, but the words fly free.
Akiba Ben Joseph
One should therefore not rely on mere words, but everywhere search for the intention behind them. (121)
Edward Conze
Great literature should do some good to the reader: must quicken his perception though dull, and sharpen his discrimination though blunt, and mellow the rawness of his personal opinions.
A.E. Housman
The day is short, the labor vast, the toilers idle, the reward great, and the Master urgent.
Tarphon
That the earth in its course stood still; that a she-ass spoke; that a storm was quieted by a word, we do not believe, and we shall never again believe.
Adolf von Harnack
True faith is unconditional.It is simply the reverence and aspiration towards a certain kind of spirit.Faith is not even the means of obtaining reward.Faith itself is the end.
Xue Mo
Something terrible happens to people who don't create, something poisonous. Creating is a necessity for all humans, like breathing. If you don't do it, you suffer.
K.A. Laity