Quotes by Philosophers - Page 9

An angry artist tells people what (he thinks) they need to hear. A hungry artist tells people what (he thinks) they want to hear.
Mokokoma Mokhonoana
Whatever thing a man gets quickly enraged about is his idol, and whatever thing he makes his idol becomes his religion.
Criss Jami
It's futile to talk reason to anger
Bangambiki Habyarimana
Sure, some of us humans might be angry at a sovereign God about Hell, but know that that is about as meaningful as a few germs being angry at humans about bleach.
Criss Jami
Illusory universality is the universality of the art of the culture industry, it is the universality of the homogeneous same, an art which no longer even promises happiness but only provides easy amusement as relief from labour.
J.M. Bernstein
To most Americans, a dog is a potential mate. To some Chinese, a dog is potential meat.
Mokokoma Mokhonoana
We are all born agnostics. Atheism and theism is sold to us.
Mokokoma Mokhonoana
The philosopher cannot seriously put to himself questions that his civilization has not lived.
William Barrett
Culture, religion, and education, are conspiracies to standardize worldviews.
Mokokoma Mokhonoana
At the centre of all these noble races we cannot fail to see the blond beast of prey, the magnificent blond beast avidly prowling round for spoil and victory; this hidden centre needs release from time to time, the beast must out again, must return to the wild: - Roman, Arabian, Germanic, Japanese nobility, Homeric heroes, Scandinavian Vikings - in this requirement they are all alike. It was the noble races which left the concept of 'barbarian' in their traces wherever they went; even their highest culture betrays the fact that they were conscious of this and indeed proud of it.
Friedrich Nietzsche
Contrary to popular belief, some animals would not have each chosen to be a human being, if they were given the choice between being what they are and being human.
Mokokoma Mokhonoana
There can be no one better than yourself, so be the best version of you because no one is born to represent another.
Gift Gugu Mona
To a blind man, pawn shop and porn shop are one. To an unintelligent man, oversleeping and sleeping over are opposites.
Mokokoma Mokhonoana
...only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence.
Peter Sloterdijk
Thou shalt not use the 140 characters limit as an excuse for bad grammar and/or incorrect spelling.
Mokokoma Mokhonoana
In his field, and with his means, Rilke carries out an operation that one could philosophically describe as the 'transformation of being into message' (more commonly, 'linguistic turn'). 'Being that can be be understood is language', Heidegger would later state - which conversely implies that language abandoned by being becomes mere chatter.
Peter Sloterdijk
He comments on how amazing it is that everything in the universe can be described by the twenty-six written characters with which they have been working. His (Korean) friends nod and smile and eat the food they've taken from tins and say no pleasantly.
Robert M. Pirsig
P69- word is not the privilege of some few persons but the right of everyone
Paulo Freire
A woman is a poem, a man is a report
Bangambiki Habyarimana
If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.
Herbert Spencer
Quand celui à qui l'on parle ne comprend pas et celui qui parle ne se comprend pas, c'est de la métaphysiqueWhen he to whom a person speaks does not understand, and he who speaks does not understand himself, that is metaphysics.
Voltaire
The truths of religion are never so well understood as by those who have lost the power of reasoning.
Voltaire
A distaste for the new is not always fear of the unknown, but sometimes ambition. Some people don't like the new way simply because they never got a chance to master the old way.
Criss Jami
One of the bigger mistakes of our time, I suppose, was preaching the demonization of all judgment without teaching how to judge righteously. We now live in an age where, apart from the inability to bear even good judgment when it so passes by, still everyone, inevitably, has a viral opinion (judgment) about everything and everyone, but little skill in good judgment as its verification or harness.
Criss Jami
No wonder many people dare not look closely at life: It's a horrible sight.
Bangambiki Habyarimana
I saw the massive stone altar first begin to glow like a ruby; then it was a heart of liquid gold like a solid single-crystal chrysoprase: the gold intensified into ice-cold emerald and passed into the dark sapphire of an arctic sky; this again withdrew into a violet so deep that the visual purple of the eye itself seemed absorbed in that depth, that abyss of color in which sight was being drowned. And as this intensification of vibrancy seemed to sweep across the visible spectrum up to those ranges where energy absorbs all mass and that which can pierce the most solid is itself fine beyond all substance, so it seemed with hearing. That abyss of sound which I had been thinking of as only depth, it, too, seemed to rise or, rather, I suppose I was carried up on some rising wave which explored the deep of the height.As the light drew toward the invisible, I experienced a sound so acute that I can only remember feeling to myself that this was the note emitted when the visible universe returns to the unmanifest—this was the consummatum est of creation. I knew that an aperture was opening in the solid manifold. The things of sense were passing with the music of their own transmutation, out of sight. Veil after veil was evaporating under the blaze of the final Radiance. Suddenly I knew terror as never before. The only words which will go near to recreating in me some hint of that actual mode are those which feebly point toward the periphery of panic by saying that all things men dread are made actually friendly by this ultimate awfulness. Every human horror, every evil that the physical body may suffer, seemed, beside this that loomed before me, friendly, homely, safe. The rage of a leaping tiger would have been a warm embrace. The hell of a forest wrapped in a hurricane of fire, the subzero desolation of the antarctic blizzard, would have been only the familiar motions of a simple well-known world. Yes, even the worst, most cunning and cruel evil would only be the normal reassuring behavior of a well-understood, much-sympathized-with child. Against This, the ultimate Absolute, how friendly became anything less, anything relative.
Gerald Heard
Reade drew a deep breath. He said with resignation, "All right. I'll try to explain. But it's rather difficult. You see, I've devoted my life to the problem of why certain men see visions. Men like Blake and Boehme and Thomas Traherne. A psychologist once suggested that it's a chemical in the bloodstream—the same sort of thing that makes a dipsomaniac see pink elephants. Now obviously, I can't accept this view. But I've spent a certain amount of time studying the action of drugs, and taken some of them myself. And it's become clear to me that what we call 'ordinary consciousness' is simply a special, limited case. . . But this is obvious after a single glass of whiskey. It causes a change in consciousness, a kind of deepening. In ordinary consciousness, we're mainly aware of the world around us and its problems. This is awfully difficult to explain. . ."Fisher said, "You're being very clear so far. Please go on.""Perhaps an analogy will help. In our ordinary state of consciousness, we look out from behind our eyes as a motorist looks from behind the windscreen of a car. The car is very small, and the world out there is very big. Now if I take a few glasses of whiskey, the world out there hasn't really changed, but the car seems to have grown bigger. When I look inside myself, there seem to be far greater spaces than I'm normally aware of. And if I take certain drugs, the car becomes vast, as vast as a cathedral. There are great, empty spaces. . . No, not empty. They're full of all kinds of things—of memories of my past life and millions of things I never thought I'd noticed. Do you see my point? Man deliberately limits his consciousness. It would frighten him if he were aware of these vast spaces of consciousness all the time. He stays sane by living in a narrow little consciousness that seems to be limited by the outside world. Because these spaces aren't just inhabited by memories. There seem to be strange, alien things, other minds. . ."As he said this, he saw Violet de Merville shudder. He said, laughing, "I'm not trying to be alarming. There's nothing fundamentally horrible about these spaces. One day we shall conquer them, as we shall conquer outer space. They're like a great jungle, full of wild creatures. We build a high wall around us for safety, but that doesn't mean we're afraid of the jungle. One day we shall build cities and streets in its spaces.
Colin Wilson
We do not know what it's like to be a bat, we do not know what it's like to be in coma. we can't even say that we know what it's like to be sleeping. We can say what it's like to be restored to consciousness after sleeping. If there are no dreams during our sleep then the sleeping life is an empty life. We might say of such a life that it's not like being anything. We protect that life on the assumption that come the morning its normal functions will be restored. Suppose it was the case however that such functions were only restored every two days... every eight days... twice a year but only briefly. I assume the point is clear. Actions that end life are irretrievable. If we are mistaken at that point there is no going back.
Daniel N. Robinson
But the biggest clue seemed to be their expressions. They were hard to explain. Good-natured, friendly, easygoing...and uninvolved. They were like spectators. You had the feeling they had just wandered in there themselves and somebody had handed them a wrench. There was no identification with the job. No saying, "I am a mechanic." At 5 P.M. or whenever their eight hours were in, you knew they would cut it off and not have another thought about their work. They were already trying not to have any thoughts about their work on the job.
Robert M. Pirsig
["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody.
Plato
All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.
Jonathan Edwards
The ones who are insane enough to think that they can rule the world are always the ones who do.
Stefan Molyneux
It is probable that the most inhuman monsters, even the Himmlers and the Mengeles, convince themselves that they are engaged in noble and courageous acts.
Noam Chomsky
Providence then - and this is what is most important to grasp - is not the same thing as a universal teleology. To believe in divine and unfailing providence is not to burden one's conscience with the need to see every event in this world not only as an occasion for God's grace, but as a positive determination of God's will whereby he brings to pass a comprehensive design that, in the absence of any single one of these events, would not have been possible. It may seem that this is to draw only the finest of logical distinction, one so fine indeed as to amount to little more than a sophistry. Some theologians - Calvin, for instance - have denied that the distinction between what God wills and what he permits has any meaning at all. And certainly there is no unanimity in the history of Christian exegesis on this matter. Certain classic Western interpretations of Paul's treatment of the hardening of Pharaoh's heart and of the hardened heart of Israel in Romans 9 have taken it as a clear statement of God's immediate determination of his creatures' wills. But in the Eastern Christian tradition, and in the thought of many of the greatest Western theologians, the same argument has often been understood to assert no more than that God in either case allowed a prior corruption of the will to run its course, or even - like a mire in the light of the sun - to harden the outpouring of God's fiery mercy, and always for the sake of a greater good that will perhaps redound even to the benefit of the sinner. One might read Christ's answer to his disciples' question regarding why a man had been born blind - 'that the works of God should be made manifest in him' (John 9:3) - either as a refutation or as a confirmation of the distinction between divine will and permission. When all is said and done, however, not only is the distinction neither illogical nor slight; it is an absolute necessity if - setting aside, as we should, all other judgments as superstitious, stochastic, and secondary - we are to be guided by the full character of what is revealed of God in Christ. For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.
David Bentley Hart
Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.
Criss Jami
Envy: Instead of focusing on your own goals, your goal becomes throwing off the rails other people’s goals and at the end of the day you gain nothing but a mischievous satisfaction that you have destroyed someone’s dream
Bangambiki Habyarimana
As man becomes more technologically advanced, his barbarity becomes even more lethal
Bangambiki Habyarimana
Some people are here on earth because they were sent to hell
Bangambiki Habyarimana
Socialism may be established by force, as in the Union of Soviet Socialist Republics—or by vote, as in Nazi (National Socialist) Germany. The degree of socialization may be total, as in Russia—or partial, as in England. Theoretically, the differences are superficial; practically, they are only a matter of time. The basic principle, in all cases, is the same.
Ayn Rand
perhaps the problem of evil is a human problem, one of an egotistical mind-set, an anthropocentric bent in our thinking and perspective.
Jacob M. Held
You are quite right, I changed my mind and do no longer speak of “radical evil.” … It is indeed my opinion now that evil is never “radical,” that it is only extreme, and that it possesses neither depth nor any demonic dimension. It can overgrow and lay waste the whole world precisely because it spreads like a fungus on the surface. It is “thought-defying,” as I said, because thought tries to reach some depth, to go to the roots, and the moment it concerns itself with evil, it is frustrated because there is nothing. That is its “banality.” Only the good has depth that can be radical.(letter to Scholem from December 1964)
Hannah Arendt
Men never do evil so completely and cheerfully as when they do it from religious conviction.
Blaise Pascal
Everywhere man blames nature and fate, yet his fate is mostly but the echo of his character and passions, his mistakes and weaknesses.
Democritus
Or how does it happen that trade, which after all is nothing more than the exchange of products of various individuals and countries, rules the whole world through the relation of supply and demand—a relation which, as an English economist says, hovers over the earth like the fate of the ancients, and with invisible hand allots fortune and misfortune to men, sets up empires and overthrows empires, causes nations to rise and to disappear—while with the abolition of the basis of private property, with the communistic regulation of production (and implicit in this, the destruction of the alien relation between men and what they themselves produce), the power of the relation of supply and demand is dissolved into nothing, and men get exchange, production, the mode of their mutual relation, under their own control again?
Karl Marx
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
Peter Kreeft
It is neither just the religious, the spiritual, the power-hungry, the evil, the ignorant, the corrupt, the Christian, the Muslim, the Hindu, the Buddhist, the Jew, nor the atheist that makes a hypocrite, but being a human being. Any man who thinks himself to be free of hypocrisy while committed to cherry-picking others for such, I am confident, the Almighty can prove to him a great deal of his own hypocrisy even beyond his earthly comprehension.
Criss Jami
The Fates and Furies, as well as the Graces and Sirens, glide with linked hands over life.
Jean Paul Friedrich Richter
Some people's theologies come across as blatantly wrong when weighed against what is revealed in Scripture. However God has mercy on those who may be wrong but genuinely seek understanding before seeking themselves.
Criss Jami
An adventure is only an inconvenience rightly considered. An inconvenience is only an adventure wrongly considered.
G.K. Chesterton
Assuming what people want is about as controlled as using fireworks to start a fire.
Criss Jami
The pressure of adversity is the most powerful sustainer of accountability. It's as though everything you do is multiplied by 50 in order to surpass those with a head-start. I was never capable of slacking when at the threshold of failure.
Criss Jami
The older you get, the more you understand how your conscience works. The biggest and only critic lives in your perception of people's perception of you rather than people's perception of you.
Criss Jami
If life really begins at forty, then all poor people die in their teens.
Mokokoma Mokhonoana
Anachronism is not the inconsequential juxtaposition of epochs, but rather their inter-penetration, like the telescoping legs of a tripod, a series of tapering structures. Since it's quite far from one end to the other they can be opened out like an accordion; but they can also be stacked inside one another like Russian dolls, where the walls around time periods are extremely close to one another. The people of other centuries hear our phonographs blaring, and through the walls of time we see them raising their hands towards the deliciously prepared meal.
Elisabeth Lenk
Being shy is a symptom of a low self-esteem.
Mokokoma Mokhonoana
We are not as important to most people as we are to ourselves. As a matter of fact, we are—to most people—not important at all.
Mokokoma Mokhonoana
Self Hate: The deadliest 'dis-ease' experienced by wounded souls.
T.F. Hodge
examination of its own history and of the forms of thought given the name “philosophy” indicates that “philosophy” has itself borne many fundamentally different meanings through the years, and from one school or movement to another.
Gregory B. Sadler
The rich are poor without the poor's acknowledgment of money.
Mokokoma Mokhonoana
The definition of 'Employment' by an employer, and, that by an employee, are seldom the same.
Mokokoma Mokhonoana