Quotes by Philosophers - Page 358

The scepticism which men affect towards their higher inspirations is often not an honest doubt, but a guilty negligence, and is a sign of narrow mind and defective wisdom.
James Martineau
The soul exists partly in eternity and partly in time.
Marsilio Ficino
It seemed to a number of philosophers of language, myself included, that we should attempt to achieve a unification of Chomsky's syntax, with the results of the researches that were going on in semantics and pragmatics. I believe that this effort has proven to be a failure. Though Chomsky did indeed revolutionize the subject of linguistics, it is not at all clear, at the end the century, what the solid results of this revolution are. As far as I can tell there is not a single rule of syntax that all, or even most, competent linguists are prepared to agree is a rule.
John Rogers Searle
I believe in spectacles, but I think eyes necessary too.
John Stuart Mill
religion, the most powerful of the elements which have entered into the formation of moral feeling, having almost always been governed either by the ambition of a hierarchy, seeking control over every department of human conduct, or by the spirit of Puritanism.
John Stuart Mill
Violence is spiritual junk food, and boredom is spiritual anorexia.
Peter Kreeft
There is something almost shocking in the notion of so chaste a function carrying this Kantian hurlyburly in her womb.
William James
Reason is the power or capacity whereby we see or detect logical relationships among propositions.
Alvin Plantinga
The best ideas will eat at you for days, maybe even weeks, until something, some incident, some impulse, triggers you to finally express them.
Criss Jami
With a philosophy education, one can infuriate his peers, intimidate his date, think of obscure, unreliable ways to make money, and never regret a thing.
Criss Jami
Socrates himself said, 'One thing only I know, and this is that I know nothing.' Remember this statement, because it is an admission that is rare, even among philosophers. Moreover, it can be so dangerous to say in public that it can cost you your life. The most subversive people are those who ask questions. Giving answers is not nearly as threatening. Any one question can be more explosive than a thousand answers.
Jostein Gaarder
O philosophy, life's guide! O searcher-out of virtue and expeller of vices! What could we and every age of men have been without thee? Thou hast produced cities; thou hast called men scattered about into the social enjoyment of life.
Marcus Tullius Cicero
Things which are accidentally the causes either of hope or fear are called good or evil omens.
Baruch Spinoza
It is reasonable to love the Absolute absolutely for the same reason it is reasonable to love the relative relatively.
Peter Kreeft
...the fundamental things in a man are not the things he explains, but rather the things he forgets to explain.
G.K. Chesterton
Le bonheur, c'est continuer à désirer ce que l'on a déjà.
Augustine of Hippo
But here steps in Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.
Bakunin
People are, generally speaking, either dead certain or totally indifferent (Both types are crawling around deep down in the rabbit's fur!)
Jostein Gaarder
The only debatable issue, it seems to me, is whether it is more ridiculous to turn to experts in social theory for general well-confirmed propositions, or to the specialists in the great religions and philosophical systems for insights into fundamental human values.
Noam Chomsky
What is left when honor is lost?
Publilius Syrus
Visible objects therefore do not perish utterly, since nature repairs one thing from another and allows nothing to be born without the aid of another's death.
Titus Lucretius Carus
Excess of strength alone is proof of strength
Friedrich Nietzsche
Your educators can only be your liberators.
Friedrich Nietzsche
Compassion is the basis of all morality
Arthur Schopenhauer
And still the text will remain, if it is really cryptic and parodying (and I tell you that it is so through and through. I might as well tell you since it won’t be of any help to you. Even my admission can very well be a lie because there is dissimulation only if one tells the truth, only if one tells that one is telling the truth), still the text will remain indefinitely open, cryptic and parodying.
Jacques Derrida
In general, I try and distinguish between what one calls the Future and “l’avenir” [the ‘to come]. The future is that which – tomorrow, later, next century – will be. There is a future which is predictable, programmed, scheduled, foreseeable. But there is a future, l’avenir (to come) which refers to someone who comes whose arrival is totally unexpected. For me, that is the real future. That which is totally unpredictable. The Other who comes without my being able to anticipate their arrival. So if there is a real future, beyond the other known future, it is l’avenir in that it is the coming of the Other when I am completely unable to foresee their arrival.
Jacques Derrida
Love gives you eyes.
Peter Kreeft
An over examination of life can deter you from life itself
Ilyas Kassam
An intelligent man is one who acknowledges his intelligence as that of those who surround him.
Ilyas Kassam
To question reason is to trust it.
Mitch Stokes
But because me and myself, as you no doubt are well aware, we are going to die, my relation—and yours too—to the event of this text, which otherwise never quite makes it, our relation is that of a structurally posthumous necessity.Suppose, in that case, that I am not alone in my claim to know the idiomatic code (whose notion itself is already contradictory) of this event. What if somewhere, here or there, there are shares in this non-secret’s secret? Even so the scene would not be changed. The accomplices, as you are once again well aware, are also bound to die.
Jacques Derrida
Besides our eyes, skin and the other senses through which we receive the shadows of the exterior reality, we have a 'mental eye' (intelligence) with which we can perceive reality as it is.
Jesus Zamora Bonilla
The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
John Stuart Mill
that you would not anticipate misery since the evils you dread as coming upon you may perhaps never reach you at least they are not yet come Thus some things torture us more than they ought, some before they ought and some which ought never to torture us at all. We heighten our pain either by presupposing a cause or anticipation
Seneca
At the very best, a mind enclosed in language is in prison. It is limited to the number of relations which words can make simultaneously present to it; and remains in ignorance of thoughts which involve the combination of a greater number. These thoughts are outside language, they are unformulable, although they are perfectly rigorous and clear and although every one of the relations they involve is capable of precise expression in words. So the mind moves in a closed space of partial truth, which may be larger or smaller, without ever being able so much as to glance at what is outside.
Simone Weil
For I have trained myself and am training myself always to be able to dance lightly in the service of thought
Søren Kierkegaard
Man is an end in himself.
Ayn Rand
There is desire in the perfect, beauty in the imperfect.Thus I lust over the flawless,and fall amorously forceless to the flawed.
Ilyas Kassam
Logic in all its infinite potential, is the most dangerous of vices. For one can always find some form of logic to justify his action, and rest comfortably in the assurance, that what he did abides by reason. That is why, for us brittle beings, Intention is the only true weapon of peace.
Ilyas Kassam
When we are young, we spend much time and pains in filling our note-books with all definitions of Religion, Love, Poetry, Politics, Art, in the hope that, in the course of a few years, we shall have condensed into our encyclopaedia the net value of all the theories at which the world has yet arrived. But year after year our tables get no completeness, and at last we discover that our curve is a parabola, whose arcs will never meet.
Ralph Waldo Emerson
Grammar and ordinary language are bad guides to metaphysics. A great book might be written showing the influence of syntax on philosophy.
Bertrand Russell
Nothing is more visible than things hidden; Nothing is more manifest than things minute; Therefore, the superior man should be aware of his aloneness
Confucius
When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.
Peter Kreeft
Humanity must forgive 'Humanity', for only then can we be Humane.
Ilyas Kassam
It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.
Bertrand Russell
Philosophy does not claim to secure for us anything outside our control. Otherwise it would be taking on matters that do not concern it. For as wood is the material of the carpenter, and marble that of the sculptor, so the subject matter of the art of life is the life of the self.
Epictetus
We must have a new mythology, but it must place itself at the service of ideas, it must become a mythology of reason. Mythology must become philosophical, so that the people may become rational, and philosophy must become mythological, so that philosophers may become sensible. If we do not give ideas a form that is aesthetic, i.e., mythological, they will hold no interest for people.
Georg Wilhelm Friedrich Hegel
It is immoral to hold an opinion in order to curry another's favor; mercenary, servile, and against the dignity of human liberty to yield and submit; supremely stupid to believe as a matter of habit; irrational to decide according to the majority opinion, as if the number of sages exceeded the infinite number of fools.
Giordano Bruno
How had they met? By chance, like everybody else. What were there names? What's it to you? Where were they coming from? From the nearest place. Where were they going? Does anyone really know where they're going?
Denis Diderot
Some concepts are so incredibly risky they take an honest fool to try to articulate them.
Criss Jami
The theistic philosopher has a tendency to devalue insufficient worldviews, ideologies, and quite often common sense for the greater good, and in such cases, one should not be discouraged when seen as a bad guy. If he stresses over man's perception of a righteous heart, then he has given his heart to man.
Criss Jami
The satyr, as the Dionysiac chorist, dwells in a reality sanctioned by myth and ritual. That tragedy should begin with him, that the Dionysiac wisdom of tragedy should speak through him, is as puzzling a phenomenon as, more generally, the origin of tragedy from the chorus. Perhaps we can gain a starting point for this inquiry by claiming that the satyr, that fictive nature sprite, stands to cultured man in the same relation as Dionysian music does to civilization. Richard Wagner has said of the latter that it is absorbed by music as lamplight by daylight. In the same manner, I believe, the cultured Greek felt himself absorbed into the satyr chorus, and in the next development of Greek tragedy state and society, in fact everything that separates man from man, gave way before an overwhelming sense of unity that led back into the heart of nature. This metaphysical solace (which, I wish to say at once, all true tragedy sends us away) that, despite every phenomenal change, life is at bottom indestructibly joyful and powerful, was expressed most concretely in the chorus of satyrs, nature beings who dwell behind all civilization and preserve their identity through every change of generations and historical movement.With this chorus the profound Greek, so uniquely susceptible to the subtlest and deepest suffering, who had penetrated the destructive agencies of both nature and history, solaced himself. Though he had been in danger of craving a Buddhistic denial of the will, he was saved through art, and through art life reclaimed him.
Friedrich Nietzsche
Is it better to work out consciously and critically one's own conception of the world and thus, in connection with the labours of one's own brain, choose one's sphere of activity, take an active part in the creation of the history of the world, be one's own guide, refusing to accept passively and supinely from outside the moulding of one' own personality?
Antonio Gramsci
For in this Case, we are not to give Credit to the Many, who say, that none ought to be educated but the Free; but rather to the Philosophers, who say, that the Well-educated alone are free.
Epictetus
Aestheticism and radicalism must lead us to jettison reason, and to replace it by a desperate hope for political miracles. This irrational attitude which springs from intoxication with dreams of a beautiful world is what I call Romanticism. It may seek its heavenly city in the past or in the future; it may preach ‘back to nature’ or ‘forward to a world of love and beauty’; but its appeal is always to our emotions rather than to reason. Even with the best intentions of making heaven on earth it only succeeds in making it a hell – that hell which man alone prepares for his fellow-men.
Karl R. Popper
Asshole Proximity Disorder
Stefan Molyneux
Piety, then, is that which is dear to the gods, and impiety is that which is not dear to them.
Plato
This world, in which reason is more and more at home, is not habitable. It is hard and cold like those depots in which are piled up goods that cannot satisfy: neither clothe those who are naked, nor feed those who are hungry; it is as impersonal as factory hangars and industrial cities in which manufactured things remain abstract, true with statistical truth and borne on the anonymous circuit of the economy, resulting from skilful planning decisions which cannot prevent, but prepare disasters. There it is, the mind in its masculine essence, living on the outside, exposed to the violent, blinding sun, to the trade winds that beat against it and beat it down, on a land without folds, rootless, solitary and wandering and thus already alienated by the very things which it caused to be produced and which remain untameable and hostile.
Emmanuel Levinas
Let no one delay the study of philosophy while young nor weary of it when old.
Epicurus
The theological perspective of participation actually saves the appearances by exceeding them. It recognizes that materialism and spiritualism are false alternatives, since if there is only finite matter there is not even that, and that for phenomena really to be there they must be more than there. Hence, by appealing to an eternal source for bodies, their art, language, sexual and political union, one is not ethereally taking leave of their density. On the contrary, one is insisting that behind this density resides an even greater density – beyond all contrasts of density and lightness (as beyond all contrasts of definition and limitlessness). This is to say that all there is only is because it is more than it is. (...)This perspective should in many ways be seen as undercutting some of the contrasts between theological liberals and conservatives. The former tend to validate what they see as the modern embrace of our finitude – as language, and as erotic and aesthetically delighting bodies, and so forth. Conservatives, however, seem still to embrace a sort of nominal ethereal distancing from these realities and a disdain for them. Radical orthodoxy, by contrast, sees the historic root of the celebration of these things in participatory philosophy and incarnational theology, even if it can acknowledge that premodern tradition never took this celebration far enough. The modern apparent embrace of the finite it regards as, on inspection, illusory, since in order to stop the finite vanishing modernity must construe it as a spatial edifice bound by clear laws, rules and lattices. If, on the other hand, following the postmodern options, it embraces the flux of things, this is an empty flux both concealing and revealing an ultimate void. Hence, modernity has oscillated between puritanism (sexual or otherwise) and an entirely perverse eroticism, which is in love with death and therefore wills the death also of the erotic, and does not preserve the erotic as far as an eternal consummation. In a bizarre way, it seems that modernity does not really want what it thinks it wants; but on the other hand, in order to have what it thinks it wants, it would have to recover the theological. Thereby, of course, it would discover also that that which it desires is quite other than it has supposed
John Milbank