Reading list (1972 edition)[edit]1.tHomer – Iliad, Odyssey2.tThe Old Testament3.tAeschylus – Tragedies4.tSophocles – Tragedies5.tHerodotus – Histories6.tEuripides – Tragedies7.tThucydides – History of the Peloponnesian War8.tHippocrates – Medical Writings9.tAristophanes – Comedies10.tPlato – Dialogues11.tAristotle – Works12.tEpicurus – Letter to Herodotus; Letter to Menoecus13.tEuclid – Elements14.tArchimedes – Works15.tApollonius of Perga – Conic Sections16.tCicero – Works17.tLucretius – On the Nature of Things18.tVirgil – Works19.tHorace – Works20.tLivy – History of Rome21.tOvid – Works22.tPlutarch – Parallel Lives; Moralia23.tTacitus – Histories; Annals; Agricola Germania24.tNicomachus of Gerasa – Introduction to Arithmetic25.tEpictetus – Discourses; Encheiridion26.tPtolemy – Almagest27.tLucian – Works28.tMarcus Aurelius – Meditations29.tGalen – On the Natural Faculties30.tThe New Testament31.tPlotinus – The Enneads32.tSt. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine33.tThe Song of Roland34.tThe Nibelungenlied35.tThe Saga of Burnt Njál36.tSt. Thomas Aquinas – Summa Theologica37.tDante Alighieri – The Divine Comedy;The New Life; On Monarchy38.tGeoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales39.tLeonardo da Vinci – Notebooks40.tNiccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy41.tDesiderius Erasmus – The Praise of Folly42.tNicolaus Copernicus – On the Revolutions of the Heavenly Spheres43.tThomas More – Utopia44.tMartin Luther – Table Talk; Three Treatises45.tFrançois Rabelais – Gargantua and Pantagruel46.tJohn Calvin – Institutes of the Christian Religion47.tMichel de Montaigne – Essays48.tWilliam Gilbert – On the Loadstone and Magnetic Bodies49.tMiguel de Cervantes – Don Quixote50.tEdmund Spenser – Prothalamion; The Faerie Queene51.tFrancis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis52.tWilliam Shakespeare – Poetry and Plays53.tGalileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences54.tJohannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World55.tWilliam Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals56.tThomas Hobbes – Leviathan57.tRené Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy58.tJohn Milton – Works59.tMolière – Comedies60.tBlaise Pascal – The Provincial Letters; Pensees; Scientific Treatises61.tChristiaan Huygens – Treatise on Light62.tBenedict de Spinoza – Ethics63.tJohn Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education64.tJean Baptiste Racine – Tragedies65.tIsaac Newton – Mathematical Principles of Natural Philosophy; Optics66.tGottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology67.tDaniel Defoe – Robinson Crusoe68.tJonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal69.tWilliam Congreve – The Way of the World70.tGeorge Berkeley – Principles of Human Knowledge71.tAlexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man72.tCharles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws73.tVoltaire – Letters on the English; Candide; Philosophical Dictionary74.tHenry Fielding – Joseph Andrews; Tom Jones75.tSamuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
To establish evolutionary interrelatedness invariably requires exhibiting similarities between organisms. Within Darwinism, there's only one way to connect such similarities, and that's through descent with modification driven by the Darwinian mechanism. But within a design-theoretic framework, this possibility, though not precluded, is also not the only game in town. It's possible for descent with modification instead to be driven by telic processes inherent in nature (and thus by a form of design). Alternatively, it's possible that the similarities are not due to descent at all but result from a similarity of conception, just as designed objects like your TV, radio, and computer share common components because designers frequently recycle ideas and parts. Teasing apart the effects of intelligent and natural causation is one of the key questions confronting a design-theoretic research program. Unlike Darwinism, therefore, intelligent design has no immediate and easy answer to the question of common descent.Darwinists necessarily see this as a bad thing and as a regression to ignorance. From the design theorists' perspective, however, frank admissions of ignorance are much to be preferred to overconfident claims to knowledge that in the end cannot be adequately justified. Despite advertisements to the contrary, science is not a juggernaut that relentlessly pushes back the frontiers of knowledge. Rather, science is an interconnected web of theoretical and factual claims about the world that are constantly being revised and for which changes in one portion of the web can induce radical changes in another. In particular, science regularly confronts the problem of having to retract claims that it once confidently asserted.
Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito's wing that falls on the rails. Let us rise early and fast, or break fast, gently and without perturbation; let company come and let company go, let the bells ring and the children cry, -- determined to make a day of it. Why should we knock under and go with the stream? Let us not be upset and overwhelmed in that terrible rapid and whirlpool called a dinner, situated in the meridian shallows. Weather this danger and you are safe, for the rest of the way is down hill. With unrelaxed nerves, with morning vigor, sail by it, looking another way, tied to the mast like Ulysses. If the engine whistles, let it whistle till it is hoarse for its pains. If the bell rings, why should we run? We will consider what kind of music they are like. Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradition, and delusion, and appearance, that alluvion which covers the globe, through Paris and London, through New York and Boston and Concord, through church and state, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake; and then begin, having a point d'appui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp-post safely, or perhaps a gauge, not a Nilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time. If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremities; if we are alive, let us go about our business.Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into the secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instinct tells me that my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I would mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining rod and thin rising vapors I judge; and here I will begin to mine.