Quotes by Philosophers - Page 247

You are very harsh.''I have seen the world.
Voltaire
But for what purpose was the earth formed?" asked Candide. "To drive us mad," replied Martin.
Voltaire
All right then," said the savage defiantly, I'm claiming the right to be unhappy.""Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind." There was a long silence."I claim them all," said the Savage at last.
Aldous Huxley
The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
Bertrand Russell
Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything - that's part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them.
Noam Chomsky
The fact that the crime and the punishment were related and bound up in the form of atrocity was not the result of some obscurely accepted law of retaliation. It was the effect, in the rites of punishment, of a certain mechanism of power: of a power that not only did not hesitate to exert itself directly on bodies, but was exalted and strengthened by its visible manifestations; of a power that asserted itself as an armed power whose functions of maintaining order were not entirely unconnected with the functions of war; of a power that presented rules and obligations as personal bonds, a breach of which constituted an offence and called for vengeance; of a power for which disobedience was an act of hostility, the first sign of rebellion, which is not in principle different from civil war; of a power that had to demonstrate not why it enforced its laws, but who were its enemies, and what unleashing of force threatened them; of a power which, in the absence of continual supervision, sought a renewal of its effect in the spectacle of its individual manifestations; of a power that was recharged in the ritual display of its reality as 'super-power'.
Michel Foucault
Power and wealth increase in direct proportion to a man's distance from the material objects from which wealth and power are ultimately derived.
Aldous Huxley
The chronicle of a man, the account of his life, his historiography, written as he lived out his life formed part of the rituals of his power. The disciplinary methods reversed this relation, lowered the threshold of describable individuality and made of this description a means of control and a method of domination.
Michel Foucault
This capacity for living easily and familiarly at an extraordinary level of abstraction is the source of modern man's power. With it he has transformed the planet, annihilated space, and trebled the world's population. But it is also a power which has, like everything human, its negative side, in the desolating sense of rootlessness, vacuity, and the lack of concrete feeling that assails modern man in his moments of real anxiety.
William Barrett
Knowledge is power, as some say. But on some days it is just as much pain and confusion as it is power; and any wise man worth his salt as a wise man at least understands this. One may be able to comprehend all the human perspectives in the universe, but this gives more to decipher regarding what is actually true; and even after discovering the truth, the challenge is in maintaining a patience for the infinite number of opinions that do not reflect that truth. Its consistency in man is challenge. A worldly knowledge ends at the former challenge of confusion, but the knowledge of Christ ends at the latter challenge of patience.
Criss Jami
I think maybe the classic formulation was by David Hume in "Of the First Principles of Government," where he pointed out that "Force is always on the side of the governed." Whether it's a military society, a partially free society, or what we - not he - would call a totalitarian state, it's the governed who have the power. And the rulers have to find ways to keep them from using their power. Force has its limits, so they have to use persuasion. They have to somehow find ways to convince people to accept authority. If they aren't able to do that, the whole thing is going to collapse.
Noam Chomsky
You see what I am driving at. The mentally handicapped do not have a consciousness of power. Because of this perhaps their capacity for love is more immediate, lively and developed than that of other men. They cannot be men of ambition and action in society and so develop a capacity for friendship rather than for efficiency. They are indeed weak and easily influenced, because they confidently give themselves to others; they are simple certainly, but often with a very attractive simplicity. Their first reaction is often one of welcome and not of rejection or criticism. Full of trust, they commit themselves deeply. Who amongst us has not been moved when met by the warm welcome of our boys and girls, by their smiles, their confidence and their outstretched arms. Free from the bonds of conventional society, and of ambition, they are free, not with the ambitious freedom of reason, but with an interior freedom, that of friendship. Who has not been struck by the rightness of their judgments upon the goodness or evil of men, by their profound intuition on certain human truths, by the truth and simplicity of their nature which seeks not so much to appear to be, as to be. Living in a society where simplicity has been submerged by criticism and sometimes by hypocrisy, is it not comforting to find people who can be aware, who can marvel? Their open natures are made for communion and love.
Jean Vanier
Man is constantly being assured today that he has more power than ever before in history, but his daily experience is one of powerlessness.
Richard M. Weaver
To sum up: politically speaking, it is insufficient to say that power and violence are not the same. Power and violence are opposites; where the one rules absolutely, the other is absent.
Hannah Arendt
Competition works best in sports, but humans get addicted to stuff.
Criss Jami
Command and obedience are but unfortunate necessities of human life: society in equality is its normal state.
John Stuart Mill
Music is more powerful than reason in the soul. That is also why Plato made music the very first step in his long educational curriculum: good music was to create the harmony of soul that would be a ripe field for the higher harmony of reason to take root in later. And that is also why he said that the decay of the ideal state would begin with a decay in music. In fact, one of your obscure modern scholars has shown that social and political revolutions have usually been preceded by musical revolutions, and why another sage said, 'Let me write the songs of a nation and I care not who writes its laws.
Peter Kreeft
The reason is that they utter these words of theirs not by virtue of a skill, but by a divine power - otherwise, if they knew how to speak well on one topic thanks to a skill, they would know how to speak about every other topic too.
Plato
Where everyone wants to be a leader, it makes one a follower to want to be a leader, and a leader to know what to follow.
Criss Jami
I am a scholar of stupidity, so thanks for existing.
Carl William Brown
Publicity is the soul of stupidity, but we must not forget that we live in a stupid universe, so publicity is the engine of our world.
Carl William Brown
For the young, there is nothing unattainable; a good thing desired with the whole force of a passionate will, and yet impossible, is to them not credible. Yet, by death, by illness, by poverty, or by the voice of duty, we must learn, each one of us, that the world was not made for us, and that, however beautiful may be the things we crave, Fate may nevertheless forbid them. It is the part of courage, when misfortune comes, to bear without regretting the ruin of our hopes, to turn away our thoughts from vain regrets. This degree of submission to power is not only just and right: it is the very gate of wisdom.
Bertrand Russell
When you mix with the wrong energy, there's bound to be an explosion. Pay attention and switch lanes when the signal changes. What's really real, is ultimately revealed.
T.F. Hodge
My People: Prepared and never scared, fueled by faith in a sea of despair - we rise and we shine, 'cause it's like that'!
T.F. Hodge
My borrowed power insists that negative situations, too, assist me on the path to greater becoming. It's never about the circumstance(s); these are surface level 'symptomatics'. How we deal with the energy it brings, however, is telling of how we choose to respond. There's no escaping Earth-School lessons. Embrace that it's still about your development, and not the illusion of fear's representative attempting to lead you astray. Be conscious and see free.
T.F. Hodge
Great power requires great character if it is to be a blessing and not a curse, and that character is something we only grow toward.
Dallas Willard
Scratch the heresy and you will find the leper. Every battle against heresy wants only this: to keep the leper as he is.
Umberto Eco
Made from divinity must mean mindstate to create is intrinsic - no fiction. Stop playin' with your power, your inner 'G', and build on purpose - accordingly. Being free is for free, so force the issue.
T.F. Hodge
A show of power is not the same as silent power.
T.F. Hodge
Seeking higher ground is not a destination, but an elevation. Wings up, eyes shut open.
T.F. Hodge
This is almost always the case: A piece of art receives its f(r)ame when found offensive.
Criss Jami
Naysayers are frightened by their own power.
T.F. Hodge
If one abuses or neglects internal powers, external forces will act accordingly.
T.F. Hodge
Feeling powerless is the result of yielding to fearful thinking.
T.F. Hodge
Words do have purpose; they are essential clues in determining actions, or lack thereof.
T.F. Hodge
Naysayers are frightened of their own power.
T.F. Hodge
Millions are impressed by the victories of power and take it for the sign of strength. To be sure, power over people is an expression of superior strength in a purely material sense. If I have the power over another person to kill him, I am "stronger" than he is. But in a psychological sense, the lust for power is not rooted in strength but in weakness. It is the expression of inability of the individual self to stand alone and live. It is the desperate attempt to gain secondary strength where genuine strength is lacking.
Erich Fromm
It is true that if care is taken to use only a language that it's understood by graduates in law and economics, you can easily prove that the masses have to be managed from above.
Frantz Fanon
The business of obscuring language is a mask behind which stands the much greater business of plunder.
Frantz Fanon
It is not the victory of science that distinguishes our nineteenth century, but the victory of scientific method over science.
Friedrich Nietzsche
We must cease once and for all to describe the effects of power in negative terms, it ‘excludes’, it ‘represses’... in fact power produces, it produces reality, it produces domains of objects and rituals of truth.
Michel Foucault
Another basic characteristic of liberalism which constitutes a formidable obstacle to an oppressed group's liberation is its conception of human nature. If selfishness, aggressiveness, the drive to conquer and dominate, really are among defining human traits, as every liberal philosopher since Locke tries to convince us, the oppression in civil society—i.e. in the social sphere not regulated by the state—is a fact of life, and the basic civil relationship between a man and a women will always remain a battlefield. Woman, being less aggressive, is then either the less human of the two and doomed to subjugation, or else she must get more power-hungry herself and try to dominate man. Liberation for both is not feasible.
Mihailo Markovic
Power without compassion is like a giant that blocks the sunlight.
Criss Jami
If only we were all better educated. If then, higher education would at last be a journey for skill and knowledge rather than for power and status.
Criss Jami
The world is run largely by urban, sedentary males. The symbol of power is the chair.
Sam Keen
The powerful hate truth that put them in bad light
Bangambiki Habyarimana
The boundary between good and evil are clearer for more common folks but gets blurred more and more as people get more power over their fellows.
Bangambiki Habyarimana
What some politicians really mean when they saythis country: me, my party, my ethnic groupinternational justice is biased: they want to arrest meterrorists: oppositionillegal immigrants: refugeeselections: remaining in powerpeace: eliminating the oppositioninternational community: the rich countriesthe people: sympathisers of my party
Bangambiki Habyarimana
Everybody would be a dictator if he could.
Bangambiki Habyarimana
There are many languages in the world but the most widely spoken and understood by everyone are power, love and money.
Bangambiki Habyarimana
The lack of power is the source of all unhappiness
Bangambiki Habyarimana
The powerful have no conscience
Bangambiki Habyarimana
All power tends to coopt, and absolute power coopts absolutely.
Alasdair MacIntyre
Fear is one of the persistent hounds of hell that dog the footsteps of the poor, the dispossessed, the disinherited. There is nothing new or recent about fear—it is doubtless as old as the life of man on the planet. Fears are of many kinds—fear of objects, fear of people, fear of the future, fear of nature, fear of the unknown, fear of old age, fear of disease, and fear of life itself. Then there is fear which has to do with aspects of experience and detailed states of mind.Our homes, institutions, prisons, churches, are crowded with people who are hounded by day and harrowed by night because of some fear that lurks ready to spring into action as soon as one is alone, or as soon as the lights go out, or as soon as one’s social defenses are temporarily removed.The ever-present fear that besets the vast poor, the economically and socially insecure, is a fear of still a different breed. It is a climate closing in; it is like the fog in San Francisco or in London. It is nowhere in particular yet everywhere. It is a mood which one carries around with himself, distilled from the acrid conflict with which his days are surrounded. It has its roots deep in the heart of the relations between the weak and the strong, between the controllers of environment and those who are controlled by it.When the basis of such fear is analyzed, it is clear that it arises out of the sense of isolation and helplessness in the face of the varied dimensions of violence to which the underprivileged are exposed. Violence, precipitate and stark, is the sire of the fear of such people. It is spawned by the perpetual threat of violence everywhere. Of course, physical violence is the most obvious cause. But here, it is important to point out, a particular kind of physical violence or its counterpart is evidenced; it is violence that is devoid of the element of contest. It is what is feared by the rabbit that cannot ultimately escape the hounds.
Howard Thurman
The institution of monarchy developed during the Middle Ages against the backdrop of the previously endemic struggles between feudal power agencies. The monarchy presented itself as a referee, aa power capable of putting an end to war, violence, and pillage and saying no to these struggles and private feuds. It made itself acceptable by allocating itself a juridical and negative function, albeit one whose limits it naturally began at once to overstep.
Michel Foucault
I'm struck by the difficulty I had in formulating it. When I think back now, I ask myself what else it was that I was talking about in Madness and Civilization or The Birth of the Clinic, but power? Yet I'm perfectly aware that I scarcely ever used the word and never had such a field of analyses at my disposal. I can say that this was an incapacity linked undoubtedly with the political situation in which we found ourselves. It is hard to see where, either on the Right or the Left, this problem of power could then have been posed. On the Right, it was posed only in terms of constitution, sovereignty, and so on, that is, in juridical terms; on the Marxist side, it was posed only in terms of the state apparatus. The way power was exercised - concretely, and in detail - with its specificity, its techniques and tactics, was something no one attempted to ascertain; they contented themselves with denouncing it in a polemical and global fashion as it existed among the "other," in the adversary camp. Where Soviet socialist power was in question, its opponents called it totalitarianism; power in Western capitalism was denounced by the Marxists as class domination; but the mechanics of power in themselves were never analyzed.
Michel Foucault
In a sense, I am a moralist, insofar as I believe that one of the tasks, one of the meanings of human existence—the source of human freedom—is never to accept anything as definitive, untouchable, obvious, or immobile. No aspect of reality should be allowed to become a definitive and inhuman law for us. We have to rise up against all forms of power—but not just power in the narrow sense of the word, referring to the power of a government or of one social group over another: these are only a few particular instances of power. Power is anything that tends to render immobile and untouchable those things that are offered to us as real, as true, as good
Michel Foucault
The powerful are like a compressor, they will grind into paste everything on their way
Bangambiki Habyarimana
But what becomes of the divinity when it reveals itself in icons, when it is multiplied in simulacra? Does it remain the supreme power that is simply incarnated in images as a visible theology? Or does it volatilize itself in the simulacra that, alone, deploy their power and pomp of fascination - the visible machinery of icons substituted for the pure and intelligible Idea of God?
Jean Baudrillard
Take your desires for reality!" can be understood as the ultimate slogan of power.
Jean Baudrillard