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- Page 155
When consent takes the form of seeking to possess the things we wish, this is called desire. When consent takes the form of enjoying the things we wish, this is called joy.
Augustine of Hippo
Emotion can be the enemy, if you give into your emotion, you lose yourself. You must be at one with your emotions, because the body always follows the mind.
Bruce Lee
Old age has a great sense of calm and freedom when the passions relax their hold, then, as Sophocles says, we are free from the grasp, not of one mad master only, but of many.
Plato
Philosophers in the scholastic tradition have usually defined intellectual certitude as a proposition in which we have no reasonable 'fear' of the opposite proposition turning out to be the truth. But this "fear" of which the medieval scholastics spoke does not convey their teaching to a mind trained in the proper formalities of the English language. A lack of fear, in this context, means that we cannot judge the opposite to be possible and that we are fully conscious of the reasons why we cannot. We have no reason permitting us to withhold assent to the proposition at hand. "lack of fear, " in this context, is something intellectual; it is not really a "lack of fear," in the emotional sense at all, and "fear" —in English - connotes the emotional. A man can possess intellectual certitude about a proposition and still fail to possess subjective or emotional certitude. He can emotionally fear the opposite, even though he cannot think the opposite to be a possibility. A man ca be absolutely certain that a God exists and still feel His absence. pg 172
Frederick D. Wilhelmsen
A man who loves others based solely on how they make him feel, or what they do for him, is really not loving others at all - but loving only himself.
Criss Jami
They said you were hard and cold and unfeeling.”“But it’s true...I am, in the sense they mean—only have they ever told you in just what sense they mean it?""What did they mean about you?”“Whenever anyone accuses some person of being ‘unfeeling,’ he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .‘to feel’ is to go against reason, against moral values, against reality.
Ayn Rand
Whenever anyone accuses some person of being ‘unfeeling,’ he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that .‘to feel’ is to go against reason, against moral values, against reality.
Ayn Rand
We are not moved by reasons but by emotions
Bangambiki Habyarimana
I used to give too much importance to reason until I discovered the world was shaped not by reason but by emotion
Bangambiki Habyarimana
The thoroughly guilty man has an advantage over all of us; he cannot be found more guilty of anything, since he has already found himself guilty of everything. This may sound like an absurdity - causing oneself extreme pain in order not to feel any number of little pains of lesser guilts and shames, but it has its own logic. A man more easily adapts to what he inflicts upon himself; as to his own judgement, he is already committed to it and willing to live with it.
Robert C. Solomon
There are two aspects of man’s existence which are the special province and expression of his sense of life: love and art.I am referring here to romantic love, in the serious meaning of that term—as distinguished from the superficial infatuations of those whose sense of life is devoid of any consistent values, i.e., of any lasting emotions other than fear. Love is a response to values. It is with a person’s sense of life that one falls in love—with that essential sum, that fundamental stand or way of facing existence, which is the essence of a personality. One falls in love with the embodiment of the values that formed a person’s character, which are reflected in his widest goals or smallest gestures, which create the style of his soul—the individual style of a unique, unrepeatable, irreplaceable consciousness. It is one’s own sense of life that acts as the selector, and responds to what it recognizes as one’s own basic values in the person of another. It is not a matter of professed convictions (though these are not irrelevant); it is a matter of much more profound, conscious and subconscious harmony.Many errors and tragic disillusionments are possible in this process of emotional recognition, since a sense of life, by itself, is not a reliable cognitive guide. And if there are degrees of evil, then one of the most evil consequences of mysticism—in terms of human suffering—is the belief that love is a matter of “the heart,” not the mind, that love is an emotion independent of reason, that love is blind and impervious to the power of philosophy. Love is the expression of philosophy—of a subconscious philosophical sum—and, perhaps, no other aspect of human existence needs the conscious power of philosophy quite so desperately. When that power is called upon to verify and support an emotional appraisal, when love is a conscious integration of reason and emotion, of mind and values, then—and only then—it is the greatest reward of man’s life.
Ayn Rand
You can deal with an emotion based on reason, but who can control an unreasonable emotion?
Bangambiki Habyarimana
Emotion is created by a cause, whether that cause is factual or imaginary does not matter, as longer as the believer holds it as true.
Bangambiki Habyarimana
Knock on the heart’s emotions and its gates will be widely opened, but nock on reason and doubt will come charging at you
Bangambiki Habyarimana
Poor feeling hijacks thinking for self-deception: to hide harsh truths, avoid action, evade responsibility, and, as the existentialists might put it, flee from freedom. Thus, poor feeling is a kind of moral failing, indeed, the deepest kind, and virtue principally consists in correcting and refining our emotions and the values that they reflect. To feel the right thing is to do the right thing, without any particular need for conscious thought or effort.
Neel Burton
Carried to its final extreme, the logical end of this type of reaction to life is suicide. The hard-bitten kind of person is always, as it were, a partial suicide; some of himself is already dead
Alan Watts
Emotions cannot evolve through intellectual comprehension; there must be direct access to them, access that allows them to go through a transformation from the plane in which they actually exist.
Shai Tubali
When you are disturbed by events and lose your serenity, quickly return to yourself and don't stay upset longer than the experience lasts; for you'll have more mastery over your inner harmony by continually returning to it.
Marcus Aurelius
Jealousy is perhaps the most involuntary of all strong emotions. It steals consciousness, it lies deeper than thought. It is always there, like a blackness in the eye, it discolours the world.
Iris Murdoch
The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.
Augustine of Hippo
Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog your motor, corrode your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted.
Ayn Rand
Don’t fight with your enemy’s brains, fight with his heart
Bangambiki Habyarimana
Joy, like love, is an impenetrable, God-given state of being. The distinctions between joy and happiness and love and affection are important ones under the notion that happiness is an 'iffy' emotion, a highly dependent feeling both aroused and destroyed by external conditions apart from God. And the distinction between love and affection is parallel to such.
Criss Jami
When a man is prey to his emotions, he is not his own master.
Baruch Spinoza
Answer me, you who believe that animals are only machines. Has nature arranged for this animal to have all the machinery of feelings only in order for it not to have any at all?
Voltaire
Within Hobbes’ depiction of the motives for conflict. . . there is a problematic in which the grave threat that human beings pose to other human beings is not constituted simply by the structures of human passions, interests, and desires, nor by the addition of a self-deceptive and egotistical desire for recognition and proof of one’s perhaps illusory power. In this moment, it is the very rationality of other humans, reason in the broad sense, understood as roughly equal to oneself in both capacity and structure, that poses such a threat
Gregory B. Sadler
When we see that almost everything men devote their lives to attain, sparing no effort and encountering a thousand toils and dangers in the process, has, in the end, no further object than to raise themselves in the estimation of others; when we see that not only offices, titles, decorations, but also wealth, nay, even knowledge[1] and art, are striven for only to obtain, as the ultimate goal of all effort, greater respect from one's fellowmen,—is not this a lamentable proof of the extent to which human folly can go?
Arthur Schopenhauer
The restoration of man’s inner eyes can hardly be expected in this day and age — unless, first of all, one were willing and determined simply to exclude from one’s realm of life all those inane and contrived but titillating illusions incessantly generated by the entertainment industry.
Josef Pieper
He seemed like a walking blasphemy, a blend of the angel and the ape.
G.K. Chesterton
Barbarism is not the inheritance of our prehistory. It is the companion that dogs our every step.
Alain Finkielkraut
While it is absurd to blame Marx for something he did not foresee and certainly would have condemned if he had foreseen it, the distanced between Marx's predicted communist society and the form taken by 'communism' in the twentieth century may in the end be traceable to Marx's misconception of the flexibility of human nature.
Peter Singer
Truth and untruth weave the seamless web of human nature.
William Barrett
The Utopians wonder how any man should be so much taken with the glaring doubtful lustre of a jewel or a stone, that can look up to a star or to the sun himself; or how any should value himself because his cloth is made of a finer thread: for how fine soever that thread may be, it was once no better than the fleece of a sheep, and that sheep was a sheep still for all its wearing it.
Thomas More
It is fundamental to both Taoist and Confucian thought that the natural man is to be trusted, and from their standpoint it appears that the Western mistrust of human nature-whether theological or technological-is a kind of schizophrenia. It would be impossible, in their view, to believe oneself innately evil without discrediting the very belief, since all the notions of a perverted mind would be perverted notions.
Alan W. Watts
In the long run one gets used to anything.
Albert Camus
the fact that there was this capacity even in a paranoiac for intelligence, even in a devil worshipper for love; the fact that the ground of all being could be totally manifest in a flowering shrub, a human face; the fact that there was a light and that this light was also compassion.
Aldous Huxley
Equity bids us be merciful to the weakness of human nature; to think less about the laws than about the man who framed them, and less about what he said than about what he meant; not to consider the actions of the accused so much as his intentions; nor this or that detail so much as the whole story; to ask not what a man is now but what he has always or usually been.
Aristotle
Indeed, the condition of human nature is just this; man towers above the rest of creation so long as he realizes his own nature, and when he forgets it, he sinks lower than the beasts. For other living things to be ignorant of themselves, is natural; but for man it is a defect.
Boethius
Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.
John Stuart Mill
Should a traveler, returning from a far country, bring us an account of men wholly different from any with whom we were ever acquainted, men who were entirely divested of avarice, ambition, or revenge, who knew no pleasure but friendship, generosity, and public spirit, we should immediately, from these circumstances, detect the falsehood and prove him a liar with the same certainty as if he had stuffed his narration with stories of centaurs and dragons, miracles and prodigies.
David Hume
A higher understanding of human freedom, however, is inseparable from a definition of human nature. To be free is to be able to flourish as the kind of being one is, and so to attain the ontological good toward which one's nature is oriented; freedom is the unhindered realization of a complex nature in its proper end (natural and supernatural), and this is consummate liberty and happiness. The will that chooses poorly, then - through ignorance, maleficence, or corrupt desire - has not thereby become freer, but has further enslaved itself to those forces that prevent it from achieving its full expression. And it is this richer understanding of human freedom that provides us some analogy to the freedom of God. For God is infinite actuality, the source and end of all being, the eternally good, for whom mere arbitrary 'choice' - as among possibilities that somehow exceed his 'present' actuality - would be a deficiency, a limitation placed upon his infinite power to be God. His freedom is the impossibility of any force, pathos, or potentiality interrupting the perfection of his nature or hindering him in the realization of his own illimitable goodness, in himself and in his creatures. To be 'capable' of evil - to be able to do evil or to be affected by an encounter with it - would in fact be an incapacity in God; and to require evil to bring about his good ends would make him less than the God he is. The object of God's will is his own infinite goodness, and it is an object perfectly realized, and so he is FREE.
David Bentley Hart
and, indeed, nature has so made us, that we all love to be flattered and to please ourselves with our own notions
Thomas More
Self-interest lies behind all that men do, forming the important motive for all their actions; this rule has never deceived me
Marquis de Sade
Who hasn't got the seeds of evil in him?
Bangambiki Habyarimana
I am strangely tired, not from having talked so much but at the mere thought of what I still have to say
Albert Camus
Those who know that they are profound strive for clarity. Those who would like to seem profound to the crowd strive for obscurity.
Friedrich Nietzsche
In any event, we must remember that it's not the blinded wrongdoers who are primarily responsible for the triumph of evil in the world, but the spiritually sighted servants of the good.
Fyodor Stepun
If man studied himself, he would see how incapable he is of going further.
Blaise Pascal
The hostile attitude of conquering nature ignores the basic interdependence of all things and events - that the world beyond the skins is actually an extension of our own bodies - and will end in destroying the very environment form which we emerge and upon which our whole life depends
Alan W. Watts
There are instances, indeed, wherein men shew a vanity in resembling a great man in his countenance, shape, air, or other minute circumstances, that contribute not in any degree to his reputation; but it must be confess’d, that this extends not very far, nor is of any considerable moment in these affections. For this I assign the following reason. We can never have a vanity of resembling in trifles any person, unless he be possess’d of very shining qualities, which give us a respect and veneration for him. These qualities, then, are, properly speaking, the causes of our vanity, by means of their relation to ourselves. Now after what manner are they related to ourselves? They are parts of the person we value, and consequently connected with these trifles; which are also suppos’d to be parts of him. These trifles are connected with the resembling qualities in us; and these qualities in us, being parts, are connected with the whole; and by that means form a chain of several links betwixt ourselves and the shining qualities of the person we resemble. But besides that this multitude of relations must weaken the connexion; ’tis evident the mind, in passing from the shining qualities to the trivial ones, must by that contrast the better perceive the minuteness of the latter, and be in some measure asham’d of the comparison and resemblance.
David Hume
Human nature must be something which always remains one and the same, but which may be carried out in manifold ways.
Wilhelm von Humboldt
If you look at their intentions, examine their motives, and scrutinize what brings them contentment – how can people hide who they are? How can they hide who they really are?
Confucius
All growth toward perfection is but a returning to original existence.
Wilhelm von Humboldt
...my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin.
Søren Kierkegaard
Our zeal works wonders, whenever it supports our inclination toward hatred, cruelty, ambition.
Michel de Montaigne
There is such a thing as righteous judgment, but it seems that lately the word 'judgment' has become a curse word, period. The issue isn't whether or not we're insightful enough to avoid being judgmental, but whether or not we're secure enough to accept being judged. It is inevitable for every conscious human being to judge. It may spring from insight and experience and sincerity, and in such cases, it is quite beneficial on the receiving end.
Criss Jami
One is fruitful only at the cost of being rich in contradictions.
Friedrich Nietzsche
I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race.
Bertrand Russell
One saw a bird dying, shot by a man. It was flying with rhythmic beat and beautifully, with such freedom and lack of fear. And the gun shattered it; it fell to the earth and all the life had gone out of it. A dog fetched it, and the man collected other dead birds. He was chattering with his friend and seemed so utterly indifferent. All that he was concerned with was bringing down so many birds, and it was over as far as he was concerned. They are killing all over the world. Those marvellous, great animals of the sea, the whales, are killed by the million, and the tiger and so many other animals are now becoming endangered species. Man is the only animal that is to be dreaded.
Jiddu Krishnamurti
For such is the nature of man, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other mens at a distance.
Thomas Hobbes
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