Quotes by Philologists - Page 8

It is hard to be sure of anything among so many marvels. The world is all grown strange...How shall a man judge what to do in such times?' 'As he ever has judged,' said Aragorn. 'Good and ill have not changed since yesteryear; nor are they one thing among Elves and Dwarves and another among Men. It is a man's part to discern them, as much in the Golden Wood as in his own house.
J.R.R. Tolkien
Whatever they may think and say about their "egoism", the great majority nonetheless do nothing for their ego their whole life long: what they do is done for the phantom of their ego which has formed itself in the heads of those around them and has been communicated to them.
Friedrich Nietzsche
Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting!
Friedrich Nietzsche
Morality is just a fiction used by the herd of inferior human beings to hold back the few superior men.
Friedrich Nietzsche
Every means hitherto employed with the intention of making mankind moral has been thoroughly immoral.
Friedrich Nietzsche
[Anything which] is a living thing and not a dying body... will have to be an incarnate will to power, it will strive to grow, spread, seize, become predominant - not from any morality or immorality but because it is living and because life simply is will to power... 'Exploitation'... belongs to the essence of what lives, as a basic organic function; it is a consequence of the will to power, which is after all the will of life.
Friedrich Nietzsche
My thoughts on the descent of our moral prejudices – for that is what this polemic is about – were first set out in a sketchy and provisional way in the collection of aphorisms entitled Human, All Too Human. A Book for Free Spirits, which I began to write in Sorrento during a winter that enabled me to pause, like a wanderer pauses, to take in the vast and dangerous land through which my mind had hitherto travelled. This was in the winter of 1876–7; the thoughts themselves go back further. They were mainly the same thoughts which I shall be taking up again in the present essays – let us hope that the long interval has done them good, that they have become riper, brighter, stronger and more perfect! The fact that I still stick to them today, and that they themselves in the meantime have stuck together increasingly firmly, even growing into one another and growing into one, makes me all the more blithely confident that from the first, they did not arise in me individually, randomly or sporadically but as stemming from a single root, from a fundamental will to knowledge deep inside me which took control, speaking more and more clearly and making ever clearer demands. And this is the only thing proper for a philosopher. We have no right to stand out individually: we must not either make mistakes or hit on the truth individually. Instead, our thoughts, values, every ‘yes’, ‘no’, ‘if ’ and ‘but’ grow from us with the same inevitability as fruits borne on the tree – all related and referring to one another and a testimonial to one will, one health, one earth, one sun. – Do you like the taste of our fruit? – But of what concern is that to the trees? And of what concern is it to us philosophers? . . .
Friedrich Nietzsche
All history is the experimental refutation of the theory of the so-called moral order of things.
Friedrich Nietzsche
Morality is the idiosyncrasy of decadents having the hidden desire to revenge themselves upon life – and being successful.
Friedrich Nietzsche
At this point, I can no longer avoid setting out, in an initial, provisional statement, my own hypothesis about the origin of “bad conscience.” It is not easy to get people to attend to it, and it requires them to consider it at length, to guard it, and to sleep on it. I consider bad conscience the profound illness which human beings had to come down with, under the pressure of the most fundamental of all the changes which they experienced—that change when they finally found themselves locked within the confines of society and peace. Just like the things water animals must have gone though when they were forced either to become land animals or to die off, so events must have played themselves out with this half-beast so happily adapted to the wilderness, war, wandering around, adventure—suddenly all its instincts were devalued and “disengaged.”From this point on, these animals were to go on foot and “carry themselves”; whereas previously they had been supported by the water. A terrible heaviness weighed them down. In performing the simplest things they felt ungainly. In dealing with this new unknown world, they no longer had their old leader, the ruling unconscious drives which guided them safely. These unfortunate creatures were reduced to thinking, inferring, calculating, bringing together cause and effect, reduced to their “consciousness,” their most impoverished and error-prone organ! I believe that on earth there has never been such a feeling of misery, such a leaden discomfort—while at the same time those old instincts had not all at once stopped imposing their demands! Only it was difficult and seldom possible to do their bidding. For the most part, they had to find new and, as it were, underground satisfactions for them.
Friedrich Nietzsche
Morality negates life.
Friedrich Nietzsche
I deny morality as I deny alchemy.
Friedrich Nietzsche
There is no such thing as moral phenomena, but only a moral interpretation of phenomena
Friedrich Nietzsche
Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
Friedrich Nietzsche
A moral system valid for all is basically immoral.
Friedrich Nietzsche
One does not hate as long as one has a low esteem of someone, but only when one esteems him as an equal or a superior.
Friedrich Nietzsche
One does not hate as long as one disesteems, but only when one esteems equal or superior
Friedrich Nietzsche
You go above and beyond them: but the higher you climb, the smaller you appear to the eye of envy. And he who flies is hated most of all.
Friedrich Nietzsche
If thinking is your fate, revere this fate with divine honour and sacrifice to it the best, the most beloved
Friedrich Nietzsche
And when [Bëor] lay dead, of no wound or grief, but stricken by age, the Eldar saw for the first time the swift waning of the life of Men, and the death of weariness which they knew not in themselves; and they grieved greatly for the loss of their friends. But Bëor at the last had relinquished his life willingly and passed in peace; and the Eldar wondered much at the strange fate of Men, for in all their lore there was no account of it, and its end was hidden from them.
J.R.R. Tolkien
And when he invented his hell, that was his heaven on earth.
Friedrich Nietzsche
What is great in man is that he is a bridge and not a goal.
Friedrich Nietzsche
Man is the cruelest animal," says Zarathustra. "When gazing at tragedies, bull-fights, crucifixations he hath hitherto felt happier than at any other time on Earth. And when he invented Hell...lo, Hell was his Heaven on Earth"; he could put up with suffering now, by contemplating the eternal punishment of his oppressors in the other world.
Friedrich Nietzsche
The Great Man... is colder, harder, less hesitating, and without fear of 'opinion'; he lacks the virtues that accompany respect and 'respectability,' and altogether everything that is the 'virtue of the herd.' If he cannot lead, he goes alone... He knows he is incommunicable: he finds it tasteless to be familiar... When not speaking to himself, he wears a mask. There is a solitude within him that is inaccessible to praise or blame.
Friedrich Nietzsche
Few other griefs amid the ill chances of this world have more bitterness and shame for a man's heart than to behold the love of a lady so fair and brave that cannot be returned.
J.R.R. Tolkien
And that discovery would betray the closely guarded secret of modern culture to the laughter of the world. For we moderns have nothing of our own. We only become worth notice by filling ourselves to overflowing with foreign customs, arts, philosophies, religions and sciences: we are wandering encyclopaedias, as an ancient Greek who had strayed into our time would probably call us. But the only value of an encyclopaedia lies in the inside, in the contents, not in what is written outside, in the binding or the wrapper. And so the whole of modern culture is essentially internal; the bookbinder prints something like this on the cover: “Manual of internal culture for external barbarians.” The opposition of inner and outer makes the outer side still more barbarous, as it would naturally be, when the outward growth of a rude people merely developed its primitive inner needs. For what means has nature of repressing too great a luxuriance from without? Only one,—to be affected by it as little as possible, to set it aside and stamp it out at the first opportunity. And so we have the custom of no longer taking real things seriously, we get the feeble personality on which the real and the permanent make so little impression. Men become at last more careless and accommodating in external matters, and the [Pg 34] considerable cleft between substance and form is widened; until they have no longer any feeling for barbarism, if only their memories be kept continually titillated, and there flow a constant stream of new things to be known, that can be neatly packed up in the cupboards of their memory.
Friedrich Nietzsche
The crowd of influences streaming on the young soul is so great, the clods of barbarism and violence flung at him so strange and overwhelming, that an assumed stupidity is his only refuge.
Friedrich Nietzsche
At the centre of all these noble races we cannot fail to see the blond beast of prey, the magnificent blond beast avidly prowling round for spoil and victory; this hidden centre needs release from time to time, the beast must out again, must return to the wild: - Roman, Arabian, Germanic, Japanese nobility, Homeric heroes, Scandinavian Vikings - in this requirement they are all alike. It was the noble races which left the concept of 'barbarian' in their traces wherever they went; even their highest culture betrays the fact that they were conscious of this and indeed proud of it.
Friedrich Nietzsche
If you invest all your energy in economics, world commerce, parliamentarianism, military engagements, power and power politics, -if you take the quantum of intelligence, seriousness, will, and self-overcoming that you embody and expend it all in this one direction, there there won't be any left for the other direction. Culture and the state - let us be honest with ourselves - these are adversaries.
Friedrich Nietzsche
And so Gollum found them hours later, when he returned, crawling and creeping down the path out of the gloom ahead. Sam sat propped against the stone, his head dropping sideways and his breathing heavy. In his lap lay Frodo's head, drowned in sleep; upon his white forehead lay one of Sam's brown hands, and the other lay softly upon his master's breast. Peace was in both their faces.Gollum looked at them. A strange expression passed over his lean hungry face. The gleam faded from his eyes, and they went dim and grey, old and tired. A spasm of pain seemed to twist him, and he turned away, peering back up towards the pass, shaking his head, as if engaged in some interior debate. Then he came back, and slowly putting out a trembling hand, very cautiously he touched Frodo's knee--but almost the touch was a caress. For a fleeting moment, could one of the sleepers have seen him, they would have thought that they beheld an old weary hobbit, shrunken by the years that had carried him far beyond his time, beyond friends and kin, and the fields and streams of youth, an old starved pitiable thing.
J.R.R. Tolkien
it is horrible being all alone.
J.R.R. Tolkien
Language is the amber in which a thousand precious and subtle thoughts have been safely embedded and preserved.
Richard Chenevix Trench
Academics love the semicolon; their hankering after logic demands a division which is more emphatic than a comma, but not quite as absolute a demarcation as a full stop.
Victor Klemperer
Our language now has become quick-moving (in syllables), and may be very supple and nimble, but is rather thin in sound and in sense too often diffuse and vague. the language of our forefathers, especially in verse, was slow, not very nimble, but very sonorous, and was intensely packed and concentrated - or could be in a good poet.
J.R.R. Tolkien
My name is growing all the time, and I’ve lived a very long, long time; so my name is like a story. Real names tell you the story of the things they belong to in my language, in the Old Entish as you might say. It is a lovely language, but it takes a very long time to say anything in it, because we do not say anything in it, unless it is worth taking a long time to say, and to listen to.
J.R.R. Tolkien
please don't cook me, kind sirs! I am a good cook myself, and cook better than I cook, if you see what I mean.
J.R.R. Tolkien
It [discovering Finnish] was like discovering a wine-cellar filled with bottles of amazing wine of a kind and flavour never tasted before. It quite intoxicated me.
J.R.R. Tolkien
Every word is a prejudice.
Friedrich Nietzsche
Now and again he spoke to those that served him and thanked them in their own language. They smiled at him and said laughing: 'Here is a jewel among hobbits!
J.R.R. Tolkien
Nobody believes me when I say that my long book is an attempt to create a world in which a form of language agreeable to my personal aesthetic might seem real. But it is true.
J.R.R. Tolkien
Character is determined more by the lack of certain experiences than by those one has had.
Friedrich Nietzsche
A strong and well-constituted man digests his experiences (deeds and misdeeds all included) just as he digests his meats, even when he has some tough morsels to swallow.
Friedrich Nietzsche
Not all that have fallen are vanquished.
J.R.R. Tolkien
All that is gold does not glitter, not all those who wander are lost.
J.R.R. Tolkien
The consequences of our actions take hold of us, quite indifferent to our claim that meanwhile we have 'improved.
Friedrich Nietzsche
A well-constituted human being, a ‘happy one’, must perform certain actions and instinctively shrinks from other actions, he transports the order of which he is the physiological representative into his relations with other human beings and with things. In a formula: his virtue is the consequence of his happiness…Everything good is instinct—and consequently easy, necessary, free. Effort is an objection.
Friedrich Nietzsche
But one thing is the thought, another thing is the deed, and another thing is the idea of the deed. The wheel of causality doth not roll between them.
Friedrich Nietzsche
Every Profound thinker is more afraid of being understood than of being misunderstood
Friedrich Nietzsche
To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.
Friedrich Nietzsche
The bite of conscience is indecent.
Friedrich Nietzsche
All his court were cast down in slumber, and all the fires faded and were quenched; but the Silmarils in the crown on Morgoth's head blazed forth suddenly with a radiance of white flame; and the burden of that crown and of the jewels bowed down his head, as though the world were set upon it, laden with a weight of care, of fear, and of desire, that even the will of Morgoth could not support. Then Lúthien catching up her winged robe sprang into the air, and her voice came dropping down like rain into pools, profound and dark. She cast her cloak before his eyes, and set upon him a dream, dark as the outer Void where once he walked alone.
J.R.R. Tolkien
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: 'I, the state, am the people.
Friedrich Nietzsche
Whatever is done for love always occurs beyond good and evil.
Friedrich Nietzsche
When man no longer regards himself as evil he ceases to be so!
Friedrich Nietzsche
In account after account of exorcisms the demonic voices will propound nihilism of one variety or another.
J.R.R. Tolkien
Evil is also not anything small or close to home, and not the worst; otherwise one could grow accustomed to it.
Jacob Grimm
How shall a man judge what to do in such times?''As he ever has judged,' said Aragorn. 'Good and ill have not changed since yesteryear...It is a man's part to discern them, as much in th Golden Wood as in his own house.
J.R.R. Tolkien
Was aus Liebe getan wird, geschieht immer jenseits von Gut und Böse. (What is done out of love always takes place beyond good and evil.)
Friedrich Nietzsche
There is an old illusion. It is called good and evil.
Friedrich Nietzsche
It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.
J.R.R. Tolkien