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- Page 3
It is certainly not the least charm of a theory that it is refutable; it is precisely thereby that it attracts the more subtle minds. It seems that the hundred-times-refuted theory of the "free will" owes its persistence to this charm alone; some one is always appearing who feels himself strong enough to refute it.
Friedrich Nietzsche
...we are concluding falsely that we can deduce the justification, the rational admissibility of displeasure, from the fact that it exists; and from this false deduction Schopenhauer arrives at his fantastic conclusion of so-called intelligible freedom. But displeasure after the deed need not be rational at all: in fact, it certainly is not rational, for it rests on the erroneous assumption that the deed did not have to follow necessarily. Thus, because he thinks he is free (but not because he is free), man feels remorse and the pangs of conscience.Furthermore, this displeasure is a habit that can be given up; many men do not feel it at all, even after the same actions that cause many other men to feel it. Tied to the development of custom and culture, it is a very changeable thing, and present perhaps only within a relatively short period of world history.No one is responsible for his deeds, no one for his nature; to judge is to be unjust. This is also true when the individual judges himself. The tenet is as bright as sunlight, and yet everyone prefers to walk back into the shadow and untruth - for fear of the consequences.
Friedrich Nietzsche
With hard men intimacy is a thing of shame- and something precious.
Friedrich Nietzsche
To vigorous men intimacy is a matter of shame--and something precious.
Friedrich Nietzsche
Float beyond the world of trees. Out into the whispering breeze, past the rushes, past the weeds, past the marsh's waving reeds.
J.R.R. Tolkien
There is an innocence in admiration: it occurs in one who has not yet realized that they might one day be admired.
Friedrich Nietzsche
The others cast themselves down upon the fragrant grass, but Frodo stood awhile still lost in wonder. It seemed to him that he had stepped through a high window that looked on a vanished world. A light was upon it for which his language had no name. All that he saw was shapely, but the shapes seemed at once clear cut, as if they had been first conceived and drawn at the uncovering of his eyes, and ancient as if they had endured for ever. He saw no colour but those he knew, gold and white and blue and green, but they were fresh and poignant, as if he had at that moment first perceived them and made for them names new and wonderful. In winter here no heart could mourn for summer or for spring. No blemish or sickness or deformity could be seen in anything that grew upon the earth. On the land of Lórien, there was no stain.
J.R.R. Tolkien
But whenever I say that I will do this or that, it looks very different when the time comes.
J.R.R. Tolkien
Curse us and crush us, my precious is lost!
J.R.R. Tolkien
All stories are ultimately about the fall.
J.R.R. Tolkien
Anarchists are mouthpieces of a declining stratum of society; when they work themselves into a state of righteous indignation demanding 'rights', 'justice', 'equal rights', they are just acting under the pressure of their own lack of culture, which has no way of grasping why they really suffer, or what they lack in life.
Friedrich Nietzsche
The rule of no realm is mine, neither of Gondor nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything passes through this night that can still grow fair or bear fruit and flower again in days to come. For I also am a steward. Did you not know?
J.R.R. Tolkien
What? A great man? I only ever see the ape of his own ideal.
Friedrich Nietzsche
But I am the real Strider, fortunately. I am Aragorn son of Arathorn; and if by life or death I can save you, I will.
J.R.R. Tolkien
I feel I need a holiday, a very long holiday, as I have told you before. Probably a permanent holiday: I don't expect I shall return. in fact, I don't mean to, and I have made all arrangements....I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread. That can't be right. I need a change, or something.'Bilbo
J.R.R. Tolkien
Of the twelve companions of Thorin, ten remained. Fili and Kili had fallen defending him with shield and body, for he was their mother’s elder brother.
J.R.R. Tolkien
Visiting the sick' is an orgasm of superiority in the contemplation of our neighbor's helplessness
Friedrich Nietzsche
Every kind of contempt for sex, every impurification of it by means of the concept "impure", is the crime par excellence against life--is the real sin against the holy spirit of life
Friedrich Nietzsche
Invisible threads are the strongest ties.
Friedrich Nietzsche
Now let us look to the ancient inhabitants of India. With them, first of all, religion was not only one interest by the side of many. It was the all-absorbing interest; it embraced not only worship and prayer, but what we call philosophy, morality, law, and government, —all was pervaded by religion. Their whole life was to them a religion—everything else was, as it were, a mere concession made to the ephemeral requirements of this life.
Friedrich Max Müller
Religion is trust, and that trust arose in the beginning from the impressions made on the mind and heart of man by the order and wisdom of nature, and more particularly, by those regularly recurring events, the return of the sun, the revival of the moon, the order of the seasons, the law of cause and effect, gradually discovered in all things, and traced back in the end to a cause of all causes, by whatever name we choose to call it.
Friedrich Max Müller
But, for all that, there is a Beyond, and he who has once caught a glance of it, is like a man who has gazed at the sun —wherever he looks, everywhere he sees the image of the sun. Speak to him of finite things, and he will tell you that the Finite is impossible and meaningless without the Infinite. Speak to him of death, and he will call it birth ; speak to him of time, and he will call it the mere shadow of eternity. To us the senses seem to be the organs, the tools, the most powerful engines of knowledge ; to him they are, if not actually deceivers, at all events heavy fetters, checking the flight of the spirit. To us this earth, this life, all that we see, and hear, and touch is certain. Here, we feel, is our home, here lie our duties, here our pleasures. To him this earth is a thing that once was not, and that again will cease to be ; this life is a short dream from which we shall soon awake. Of nothing he professes greater ignorance than of what to others seems to be most certain, namely what we see, and hear, and touch ; and as to our home, wherever that may be, he knows that certainly it is not here.
Friedrich Max Müller
Why do we want to know history? Why does history form a recognized part of our liberal education? Simply because all of us, and every one of us, ought to know how we have come to be what we are, so that each generation need not start again from the same point, and toil over the same ground, but, profiting by the experience of those who came before, may advance towards higher points and nobler aims.
Friedrich Max Müller
The true history of the world must always be the history of the few; and as we measure the Himalaya by the height of Mount Everest, we must take the true measure of India from the poets of the Veda, the sages of the Upanishads, the founders of the Vedanta and Sankhya philosophies, and the authors of the oldest law-books, and not from the millions who are born and die in their villages, and who have never for one moment been roused out of their drowsy dream of life.
Friedrich Max Müller
Slowly the lights of the torches in front of Merry flicked and went out, and he was walking in a darkness; and he thought: ‘This is a tunnel leading to a tomb; there we shall stay forever.’ But suddenly into his dream there fell a living voice. ‘Well, Merry! Thank goodness I have found you!’ He looked up and the mist before his eyes cleared a little. There was Pippin! They were face to face in a narrow lane, but for themselves it was empty. He rubbed his eyes. ‘Where is the king?’ He said. ‘And Eowyn?’ Then he stumbled and sat down on a doorstep and began to weep again. ‘They must have gone up into the Citadel,’ said Pippin. ‘I think you must have fallen asleep on your feet and taken the wrong turning. When we found out you were not with them, Gandalf sent me to look for you. Poor old Merry! How glad I am to see you again! But you are worn out, and I won’t bother you with any talk. But tell me, are you hurt, or wounded?’ ‘No,’ said Merry. ‘Well, no, I don’t think so. But I can’t use my right arm, Pippin, not since I stabbed him. And my sword burned away like a piece of wood.’ Pippin’s face was anxious. ‘Well, you had better come with me as quick as you can,’ he said. ‘I wish I could carry you. You aren’t fit to walk any further. They shouldn’t have let you walk at all; but you must forgive them. So many dreadful things have happened in the City, Merry, that one poor hobbit coming in from battle is easily overlooked.’ ‘It’s not always a misfortune being overlooked,’ said Merry. ‘I was overlooked just now by—no, no, I can’t speak of it. Help me, Pippin! It’s all going dark again, and my arm is so cold.’ ‘Lean on me, Merry lad!” said Pippin. ‘Come now. Foot by foot. It’s not far.’ ‘Are you going to bury me?’ said Merry. ‘No, indeed!’ said Pippin, trying to sound cheerful, though his heart was wrung with fear and pity. ‘No, we are going to the Houses of Healing.
J.R.R. Tolkien
Under the Mountain dark and tallThe King has come unto his hall!His foe is dead,the Worm of Dread,And ever so his foes shall fall.The sword is sharp, the spear is long,The arrow swift, the Gate is strong;The heart is bold that looks on gold;The dwarves no more shall suffer wrong.The dwarves of yore made mighty spells,While hammers fells like ringing bellsIn places deep, where dark things sleep,In hollow halls beneath the fells.-from The Hobbit (Dwarves Battle Song)
J.R.R. Tolkien
And he smote the Balrog upon the mountainside.
J.R.R. Tolkien
He may become like a glass filled with a clear light for eyes to see that can.
J.R.R. Tolkien
the association of children and fairy-stories is an accident of our domestic history. Fairy-stories have in the modern lettered world been relegated to the “nursery,” as shabby or old-fashioned furniture is relegated to the play-room, primarily because the adults do not want it, and do not mind if it is misused.
J.R.R. Tolkien
Fantasy is a natural human activity. It certainly does not destroy or even insult Reason; and it does not either blunt the appetite for, nor obscure the perception of scientific verity. On the contrary. The keener and the clearer is the reason, the better fantasy will it make. If men were ever in a state in which which they did not want to know or could not perceive truth (facts or evidence), then Fantasy would languish until they were cured. If they ever get into that state it would not seem at all impossible/ Fantasy will perish and become Morbid Delusion.
J.R.R. Tolkien
The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords.
J.R.R. Tolkien
It was an irresistible development of modern illustration (so largely photographic) that borders should be abandoned and the "picture" end only with the paper. This method may be suitable for for photographs; but it is altogether inappropriate for the pictures that illustrate or are inspired by fairy-stories. An enchanted forest requires a margin, even an elaborate border. To print it coterminous with the page, like a "shot" of the Rockies in Picture Post, as if it were indeed a "snap" of fairyland or a "sketch by our artist on the spot", is a folly and an abuse.
J.R.R. Tolkien
Even when a prohibition in a fairy-story is guessed to be derived from some taboo once practised long ago, it has probably been preserved in the later stages of the tale's history because of the great mythical significance of prohibition. A sense of significance may indeed have lain behind some of the taboos themselves. Thou shalt not - or else thou shalt depart beggared into endless regret. The gentlest 'nursery-tales' know it. Even Peter Rabbit was forbidden a garden, lost his blue coat, and took sick. The Locked Door stands as an eternal Temptation.
J.R.R. Tolkien
No one, I fancy, would discredit a story that the Archbishop of Canterbury slipped on a banana skin merely because he found that a similar comic mishap had been reported of many people, and especially of elderly gentlemen of dignity.
J.R.R. Tolkien
In describing a fairy story which they think adults might possibly read for their own entertainment, reviewers frequently indulge in such waggeries as: 'this book is for children from the ages of six to sixty'. But I have never yet seen the puff of a new motor-model that begun thus: 'this toy will amuse infants from seventeen to seventy'; though that to my mind would be much more appropriate.
J.R.R. Tolkien
Studies [on the origin of fairy-stories] are, however, scientific (at least in intent); they are the pursuit of folklorists or anthropologists: that is of people using the stories not as they were meant to be used, but as a quarry from which to dig evidence, or information, about matters in which they are interested....with regard to fairy stories, I feel that it is more interesting, and also in its way more difficult, to consider what they are, what they have become for us, and what values the long alchemic processes of time have produced in them. In Dasent's words I would say: 'We must be satisfied with the soup that is set before us, and not desire to see the bones of the ox out of which it has been boiled.'Such stories have now a mythical or total (unanalysable) effect, an effect quite independent of the findings of Comparative Folk-lore, and one which it cannot spoil or explain; they open a door on Other Time, and if we pass through, though only for a moment, we stand outside our own time, outside Time itself, maybe.
J.R.R. Tolkien
A thing can only live through a pious illusion.
Friedrich Nietzsche
[But] I fear that in the individual lives of all but a few, the balance is in debit - we do so little that is positive good, even if we negatively avoid what is actively evil.
J.R.R. Tolkien
Well, let folly be our cloak, a veil before the eyes of the Enemy! For he is very wise, and weighs all things to a nicety in the scales of his malice. But the only measure that he knows is desire, desire for power; and so he judges all hearts. Into his heart the thought will not enter that any will refuse it, that having the Ring we may seek to destroy it. If we seek this, we shall put him out of reckoning.
J.R.R. Tolkien
The ‘Elves’ are ‘immortal’, at least as far as this world goes: and hence are concerned rather with the griefs and burdens of deathlessness in time and change, than with death.
J.R.R. Tolkien
After some time he felt for his pipe. It was not broken, and that was something. Then he felt for his pouch, and there was some tobacco in it, and that was something more. Then he felt for matches and he could not find any at all, and that shattered his hopes completely.
J.R.R. Tolkien
My friend, you had horses, and deed of arms, and the free fields; but she, being born in the body of a maid, had a spirit and courage at least the match of yours. Yet she was doomed to wait upon an old man, whom she loved as a father, and watch him falling into a mean dishonoured dotage; and her part seemed to her more ignoble than that of the staff he leaned on.-Gandalf to Eomer, of Eowyn
J.R.R. Tolkien
Perhaps no one has yet been truthful enough about what 'truthfulness' is.
Friedrich Nietzsche
Even on this level, it is at bottom not deception [men] hate but the dire, inimical consequences of certain kinds of deception
Friedrich Nietzsche
What does our great historical hunger signify, our clutching about us of countless cultures, our consuming desire for knowledge, if not the loss of myth, of a mythic home, the mythic womb?
Friedrich Nietzsche
Щом зима се озъби паки камък пука в леден мрак,замръзва вир, замръзва лес —не тръгвай в Пущинака днес!When winter first begins to biteand stones crack in the frosty night,when pools are black and trees are bare,’tis evil in the Wild to fare.
J.R.R. Tolkien
Travellers scowl at us, and countrymen give us scornful names. 'Strider' I am to one fat man who lives within a day's march of foes that would freeze his heart, or lay his little town in ruin, if he were not guarded ceaselessly. Yet we would not have it otherwise. If simple folk are free from care and fear, simple they will be, and we must be secret to keep them so.
J.R.R. Tolkien
Seek for the Sword that was brokenIn Imladris it dwells;There shall be counsels takenStronger than Morgul-spells.There shall be shown a tokenThat Doom is near at hand,For Isuldur's Bane shall waken,And the halfling forth shall stand.
J.R.R. Tolkien
Admiration for a quality or an art can be so strong that it deters us from striving to possess it.
Friedrich Nietzsche
Deep roots are not reached by the frost.
J.R.R. Tolkien
Perhaps it is better not to tell what you wish. if you cannot have it.
J.R.R. Tolkien
Around the hero, everything becomes a tragedy.Around God, everything becomes what? a world?
Friedrich Nietzsche
No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!
Friedrich Nietzsche
It is the evening that questions thus from within me.
Friedrich Nietzsche
It is the business of the very few to be independent; it is a privilege of the strong. And whoever attempts it, even with the best right, but without being OBLIGED to do so, proves that he is probably not only strong, but also daring beyond measure. He enters into a labyrinth, he multiplies a thousandfold the dangers which life in itself already brings with it; not the least of which is that no one can see how and where he loses his way, becomes isolated, and is torn piecemeal by some minotaur of conscience. Supposing such a one comes to grief, it is so far from the comprehension of men that they neither feel it, nor sympathize with it. And he cannot any longer go back! He cannot even go back again to the sympathy of men!
Friedrich Nietzsche
Be careful when you cast out your demons that you don’t throw away the best of yourself.
Friedrich Nietzsche
And as long as you are in any way ashamed before yourself, you do not yet belong with us.
Friedrich Nietzsche
Give with a free hand, but give only of your own.
J.R.R. Tolkien
Should not the giver be thankful that the receiver received? Is not giving a need? Is not receiving mercy?
Friedrich Nietzsche
I am a wanderer and mountain-climber, said he to his heart, I love not the plains, and it seemeth I cannot long sit still.And whatever may still overtake me as fate and experience—a wandering will be therein, and a mountain-climbing: in the end one experienceth only oneself.
Friedrich Nietzsche
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