Quotes by Literary Critics - Page 8

I experience reality as a system of power. Coluche, the restaurant, the painter, Rome on a holiday, everything imposes on me its system of being; everyone is *badly behaved*. Isn't their impoliteness merely a *plenitude*? The world is full, plenitude is its system, and as a final offense this system is presented as a "nature" with which I must sustain good relations: in order to be "normal" (exempt from love)..."—from_A Lover's Discourse: Fragments_
Roland Barthes
It is ourselves we encounter whenever we invent fictions.
Frank Kermode
Despite the variety and the differences, and however much we proclaim the contrary, what the media produce is neither spontaneous nor completely “free:” “news” does not just happen, pictures and ideas do not merely spring from reality into our eyes and minds, truth is not directly available, we do not have unrestrained variety at our disposal. For like all modes of communication, television, radio, and newspapers observe certain rules and conventions to get things across intelligibly, and it is these, often more than the reality being conveyed, that shape the material delivered by the media.
Edward Said
In the most secret heart of every intellectual ... there lies hidden ... the hope of power, the desire to bring his ideas to reality by imposing them on his fellow man.
Lionel Trilling
So long as I perceive the world as hostile, I remain linked to it: *I am not crazy*. But sometimes, once my bad temper is exhausted, I have no language left at all: the world is not "unreal" (I could then utter it: there are arts of the unreal, among them the greatest arts of all), but disreal: reality has fled from it, is nowhere, so that I no longer have any meaning (any paradigm) available to me; *I do not manage* to define my relations with Coluche, the restaurant, the painter, the Piazza del Popolo. What relation can I have with a system of power if I am neither its slave nor its accomplice nor its witness." —from_A Lover's Discourse: Fragments_
Roland Barthes
But the strange thing, the thing that you can never explain to anyone, except another nut, or, if you're lucky, a doctor who has an unusual amount of sense-stranger than the hallucinations, or the voices, or the anxiety-is the way you begin to experience the edges of the mind itself... in a way other people just can't.
Samuel R. Delany
The experience of death is going to get more and more painful, contrary to what many people believe. The forthcoming euthanasia will make it more rather than less painful because it will put the emphasis on personal decision in a way which was blissfully alien to the whole problem of dying in former times. It will make death even more subjectively intolerable, for people will feel responsible for their own deaths and morally obligated to rid their relatives of their unwanted presence. Euthanasia will further intensify all the problems its advocates think it will solve.
René Girard
The fantastic cannot exist independently of that 'real' world which it seems to find frustratingly finite.
Rosemary Jackson
Alas, the heart is not a metaphor, or at least not always a metaphor.
Elizabeth Hardwick
All life is a rhythm,” she said as I sat up. “All death is a rhythm suspended, a syncopation before liferesumes.
Samuel R. Delany
You must always believe that life is as extraordinary as music says it is.
Rebecca West
[On Jane Austen] She was fully possessed of the idealism which is a necessary ingredient of the great satirist. If she criticized the institutions of earth, it was because she had very definite ideas regarding the institutions of heaven.
Rebecca West
Why are those who knew him, when they pass from the memory of a young man, sensitive and gay, to the work – novels and writings – surprised to pass into a nocturnal world, a world of cold torment, a world not without light but in which light blinds at the same time that it illuminates; gives hope, but makes hope the shadow of anguish and despair? Why is it that he who, in his work, passes from the objectivity of the narratives to the intimacy of the Diary, descends into a still darker night in which the cries of a lost man can be heard? Why does it seem that the closer one comes to his heart, the closer one comes to an unconsoled center from which a piercing flash sometimes bursts forth, an excess of pain, excess of joy? Who has the right to speak of Kafka without making this enigma heard, an enigma that speaks with the complexity, with the simplicity, of enigma?
Maurice Blanchot
We don’t forget, but something vacant settles in us.
Roland Barthes
(U)derneath all the complexity of human life that uneasy stare at an alien nature is still haunting us, and the problem of surmounting it is still with us.
Northrop Frye
For the Bible there is nothing numinous, no holy or divine presence, within nature itself. Nature is a fellow creature of man.
Northrop Frye
No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. Yet just as human beings make their own history, they also make their cultures and ethnic identities. No one can deny the persisting continuities of long traditions, sustained habitations, national languages, and cultural geographies, but there seems no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human life was about. Survival in fact is about the connections between things; in Eliot’s phrase, reality cannot be deprived of the “other echoes [that] inhabit the garden.” It is more rewarding - and more difficult - to think concretely and sympathetically, contrapuntally, about others than only about “us.” But this also means not trying to rule others, not trying to classify them or put them in hierarchies, above all, not constantly reiterating how “our” culture or country is number one (or not number one, for that matter).
Edward Said
One of history’s most useful tasks is to bring home to us how keenly, honestly and painfully, past generations pursued aims that now seem to us wrong or disgraceful.
John Carey
I had come to Yugoslavia to see what history meant in flesh and blood.
Rebecca West
The historian is a prophet looking backwards.
Friedrich Schlegel
Humanism is the only - I would go so far as saying the final- resistance we have against the inhuman practices and injustices that disfigure human history.
Edward Said
I had come to Yugoslavia to see what history meant in flesh and blood.
Rebecca West
The historian is a prophet looking backwards.
Friedrich Schlegel
Humanism is the only - I would go so far as saying the final- resistance we have against the inhuman practices and injustices that disfigure human history.
Edward Said
Imitation is human intelligence in its most dynamic aspect.
René Girard
To read in the service of any ideology is not to read at all. The mind's dialogue with itself is not primarily a social reality. All that the Western canon can bring one is the proper use of one's own solitude.
Harold Bloom
Great literature will insist upon its self-sufficiency in the face of the worthiest causes
Harold Bloom
One mark of originality that can win canonical status for a literary work is strangeness that we either never altogether assimilate, or that becomes such a given that we are blinded to its idiosyncrasies.
Harold Bloom
Reviewing bad books is bad for the character – WH Auden
Harold Bloom
Shakespeare's exquisite imagining belies our total inability to live in the present moment.
Harold Bloom
Reading is ignorant. It begins with what it reads and in this way discovers the force of a beginning. It is receiving and hearing, not the power to decipher and analyze, to go beyond by developing or to go back by laying bare; it does not comprehend (strictly speaking), it attends. A marvelous innocence.
Maurice Blanchot
There is more than one way not to read, the most radical of which is not to open a book at all. For any given reader, however dedicated he might be, such total abstention necessarily holds true for virtually everything that has been published, and thus in fact this constitutes our primary way of relating to books. We must not forget that even a prodigious reader never has access to more than an infinitesimal fraction of the books that exist.
Pierre Bayard
What we are able to say about our intimate relation with a book will have more force if we have not thought about it excessively. Instead, we need only let our unconscious express itself within us and give voice, in this privileged moment of openness in language, to the secret ties that bind us to the book, and therefore to ourselves.
Pierre Bayard
From Tudor to eighteenth-century England, there are many instances of women writers with no place or room of their own. The life-story of the play-wright Elizabeth Cary, Lady Falkland (1585-1639) gives us a dramatic and, lately, much-studied example. In the hagiographical 'The Lady Falkland: Her Life', written by one of her daughters, we hear how the prodigious Elizabethlearnt to read very soon and loved it much... Without a teacher, whilst she was a child, she learnt French, Spanish, Italian [and] Latin... She having neither brother nor sister, nor other companion of her age, spent her whole time in reading; to which she gave herself so much that she frequently read all night; so as her mother was fain to forbid her servants to let her have candles, which command they turned to their own profit, and let themselves be hired by her to let her have them, selling them to her at half a crown apiece, so was she bent to reading; and she not having money so free, was to owe it them, and in this fashion was she in debt a hundred pound afore she was twelve year old.
Hermione Lee
I realize that people still read books now and some people actually love them, but in 1946 in the Village our feelings about books--I’m talking about my friends and myself--went beyond love. It was as if we didn’t know where we ended and books began. Books were our weather, our environment, our clothing. We didn’t simply read books; we became them. We took them into ourselves and made them into our histories. While it would be easy to say that we escaped into books, it might be truer to say that books escaped into us. Books were to us what drugs were to young men in the sixties.They showed us what was possible. We had been living with whatever was close at hand, whatever was given, and books took us great distances. We had known only domestic emotions and they showed us what happens to emotions when they are homeless. Books gave us balance--the young are so unbalanced that anything can make them fall. Books steadied us; it was as if we carried a heavy bag of them in each hand and they kept us level. They gave us gravity.
Anatole Broyard
If you crave for Knowledge, the banquet of Knowledge grows and groans on the board until the finer appetite sickens. If, still putting all your trust in Knowledge, you try to dodge the difficulty by specialising, you produce a brain bulging out inordinately on one side, on the other cut flat down and mostly paralytic at that: and in short so long as I hold that the Creator has an idea of a man, so long shall I be sure that no uneven specialist realises it. The real tragedy of the Library at Alexandria was not that the incendiaries burned immensely, but that they had neither the leisure nor the taste to discriminate.... but we may agree that, in reading, it is not quantity so much that tells, as quality and thoroughness of digestion.
Arthur Quiller-Couch
Literature is the supreme means by which you renew your sensuous and emotional life and learn a new awareness.
F.R. Leavis
The creator of Sir John Falstaff, of Hamlet, and of Rosalind also makes me wish I could be more myself. But that, as I argue throughout this book, is why we should read, and why we should read only the best of what has been written.
Harold Bloom
Reading centers on finding yourself in a book. -- Sherman Alexie
Anita Silvey
We are human, and nothing is more interesting to us than humanity. The appeal of literature is that it is so thoroughly a human thing — by, for and about human beings. If you lose that focus, you obviate the source of the power and permanence of literature.
M.H. Abrams
How to read "Harry Potter and the Sorcerer's Stone"? Why, very quickly, to begin with, and perhaps also to make an end. Why read it? Presumably, if you cannot be persuaded to read anything better, Rowling will have to do.
Harold Bloom
...what I enjoy in a narrative is not directly its content or even its structure, but rather the abrasions I impose upon the fine surface: I read on, I skip, I look up, I dip in again. Which has nothing to do with the deep laceration the text of bliss inflicts upon language itself, and not upon the simple temporality of its reading.
Roland Barthes
Reading is a discount ticket to everywhere.
Elizabeth Hardwick
Art is not religion, 'it doesn't even lead to religion.' But in the time of distress which is ours, the time when the gods are missing, the time of absence and exile, art is justified, for it is the intimacy of this distress: the effort to make manifest, through the image, the error of the imaginary, and eventually the ungraspable, forgotten truth which hides behind the error.
Maurice Blanchot
Art is not a plaything, but a necessity, and its essence, form, is not a decorative adjustment, but a cup into which life can be poured and lifted to the lips and be tasted. If one’s own existence has no form, if its events do not come handily to mind and disclose their significance, we feel about ourselves as if we were reading a bad book.
Rebecca West
Art covers not even a corner of life, only a knot or two here and there, far apart and without relation to the pattern. How could we hope that it would ever bring order and beauty to the whole of that vast and intractable fabric, that sail flapping in the contrary winds of the universe?
Rebecca West
In short, it became possible - never easy, but possible - in the poet Auden's phrase to find the mortal world enough.
Stephen Greenblatt
...that out of the quarrel with others we produce rhetoric, matter for the editorial page, while out of the quarrel with ourselves we create art.
Frank Lentricchia
the great is seldom a deterrent to the mediocre
Elizabeth Hardwick
A comparably capacious embrace of beauty and pleasure - an embrace that somehow extends to death as well as life, to dissolution as well as creation - characterizes Montaigne's restless reflections on matter in motion, Cervantes's chronicle of his mad knight, Michelangelo's depiction of flayed skin, Leonardo's sketches of whirlpools, Caravaggio's loving attention to the dirty soles of Christ's feet.
Stephen Greenblatt
Art always penetrates the particular fissures in one's psychic life.
Stephen Greenblatt
Art’s only concern with the real is to abolish it, and to substitute for it a new reality
Jean Rousset
One picks one's way about through the glass and aluminum doors, the receptionists' smiles, the lunches with too much alcohol, the openings with more, the mobs of people desperately trying to define good taste in such loud voices one can hardly hear oneself giggle, while the shebang is lit by flashes and flares through the paint-stained window, glimmers under the police-locked door, or, if one is taking a rare walk outside that day, by a light suffusing the whole sky, complex as the northern aurora.
Samuel R. Delany
Persuasion is a strong but subdued outrider.
Harold Bloom
King die hard, in Shakespeare and in life.
Harold Bloom
Our concern for victims is the secular mask of Christian love.
René Girard
The most powerful anti-Christian movement is the one that takes over and "radicalizes" the concern for victims in order to paganize it. The powers and principalities want to be “revolutionary” now, and they reproach Christianity for not defending victims with enough ardor. In Christian history they see nothing but persecutions, acts of oppression, inquisitions.This other totalitarianism presents itself as the liberator of humanity. In trying to usurp the place of Christ, the powers imitate him in the way a mimetic rival imitates his model in order to defeat him. They denounce the Christian concern for victims as hypocritical and a pale imitation of the authentic crusade against oppression and persecution for which they would carry the banner themselves. In the symbolic language of the New Testament, we would say that in our world Satan, trying to make a new start and gain new triumphs, borrows the language of victims....The Antichrist boasts of bringing to human beings the peace and tolerance that Christianity promised but has failed to deliver. Actually, what the radicalization of contemporary victimology produces is a return to all sorts of pagan practices: abortion, euthanasia, sexual undifferentiation, Roman circus games galore but without real victims, etc.Neo-paganism would like to turn the Ten Commandments and all of Judeo-Christian morality into some alleged intolerable violence, and indeed its primary objective is their complete abolition. Faithful observance of the moral law is perceived as complicity with the forces of persecution that are essentially religious...Neo-paganism locates happiness in the unlimited satisfaction of desires, which means the suppression of all prohibitions. This idea acquires a semblance of credibility in the limited domain of consumer goods, whose prodigious multiplication, thanks to technological progress, weakens certain mimetic rivalries. The weakening of mimetic rivalries confers an appearance of plausibility, but only that, on the stance that turns the moral law into an instrument of repression and persecution.
René Girard
The commandment to imitate Jesus does not appear suddenly in a world exempt from imitation; rather it is addressed to everyone that mimetic rivalry has affected. Non-Christians imagine that to be converted they must renounce an autonomy that all people possess naturally, a freedom and independence that Jesus would like to take away from them. In reality, once we imitate Jesus, we discover that our aspiration to autonomy has always made us bow down before individuals who may not be worse than we are but who are nonetheless bad models because we cannot imitate them without falling with them into the trap of rivalries in which we are ensnarled more and more.
René Girard
Drift beautifully on the surface, and you will die unbeautifully in the depths.
Richard Ellmann
The aesthetic and the agonistic are one, according to the ancient Greeks.
Harold Bloom