Quotes by Folklorists

If all the world must see the world As the world the world hath seen Then it were better for the world That the world had never been.
Charles C. Leland
It is better to be tied to any thorny bush than to be with a cross man.
Augusta Gregory
It's a grand thing to be able to take your money in your hand and to think no more of it when it slips away from you than you would a trout that would slip back into the stream.
Augusta Gregory
Forgiveness is the highest and most difficult of all moral lessons.
Joseph Jacobs
The average PhD thesis is nothing but a transference of bones from one graveyard to another.
J. Frank Dobie
Onward Christian soldiers Marching as to war With the cross of Jesus Going on before.
Sabine Baring-Gould
The moral world is as little exempt as the physical world from the law of ceaseless change of perpetual flux.
Sir James Frazer
Luck is being ready for the chance.
J. Frank Dobie
And my desire,' he said, 'is a desire that is as long as a year; but it is love given to an echo, the spending of grief on a wave, a lonely fight with a shadow, that is what my love and my desire have been to me.
Lady Augusta Gregory
As Mr. R. U. Sayee has well said: 'It should be clear a priori that fairy lore must have developed as a result of modifications and accretions received in different countries and at many periods, though we must not overlook the part played by tradition in providing a mould that to some extent determines the nature of later additions.' It must also be self-evident that a great deal of confusion has been caused by the assumption that some spirit-types were fairies which in a more definite sense are certainly not of elfin provenance. In some epochs, indeed, Faerie appears to have been regarded as a species of limbo to which all 'pagan' spirits - to say nothing of defeated gods, monsters, and demons - could be banished, along with the personnel of Olympus and the rout of witchcraft. Such types, however, are usually fairly easy of detection.
Lewis Spence
At Bealltainn, or May Day, every effort was made to scare away the fairies, who were particularly dreaded at this season. In the West Highlands charms were used to avert their influence. In the Isle of Man the gorse was set alight to keep them at a distance. In some parts of Ireland the house was sprinkled with holy water to ward off fairy influence. These are only a mere handful out of the large number of references available, but they seem to me to reveal an effort to avoid the attentions of discredited deities on occasions of festival once sacred to them. The gods duly return at the appointed season, but instead of being received with adoration, they are rebuffed by the descendants of their former worshippers, who have embraced a faith which regards them as demons.In like manner the fairies in Ireland were chased away from the midsummer bonfires by casting fire at them. At the first approach of summer, the fairy folk of Scotland were wont to hold a "Rade," or ceremonial ride on horseback, when they were liable to tread down the growing grain.
Lewis Spence
It must be understood that in some cases the process by which a god or goddess degenerates into a fairy may occupy centuries, and that in the passage of generations such an alteration may be brought about in appearance and traits as to make it seem impossible that any relationship actually exists between the old form and the new. This may be accounted for by the circumstance that in gradually assuming the traits of fairyhood the god or goddess may also have taken on the characteristics of fairies which Already existed in the minds of the folk, the elves of a past age, who were already elves at a period when he or she still flourished in the full vigour of godhead. For in one sense Faerie represents a species of limbo, a great abyss of traditional material, into which every kind of ancient belief came to be cast as the acceptance of one new faith after another dictated the abandonment of forms and ideas unacceptable to its doctrines. The difference between god and fairy is indeed the difference between religion and folk-lore.
Lewis Spence
A great White Bear waits outside. He has faithfully promised to make us all rich if he can but have our youngest daughter.
Peter Christen Asbjørnsen
For the words of a vow are sacred not only among men and the angels, but among the demons as well.
Howard Schwartz
A demoness is helpless when held by her hair.
Howard Schwartz
But I find it necessary to repeat in this particular place that the division into classes, which is so salient a part of modern demonology, had, and has, little significance for primitive man or for the peasant in a comparatively low state of mental development. To such people, spirits of all kinds - fairies, the ghosts of the dead, and even witches and water-kelpies - are all creatures of the supernatural class between which he scarcely differentiates.
Lewis Spence
Here it is necessary briefly to consider the question of the cult of ancestors before venturing farther. The spirits of the departed are believed to be possessed of supernatural powers which they did not enjoy in the flesh. They may also be dissatisfied or malignant in consequence of being suddenly deprived of life, and if they are neglected by the living, are apt to be revengeful. Therefore they must be cajoled and propitiated. Fear of beings belonging to a mysterious state or sphere of which he knew nothing continually haunted and terrified primitive man and induced in him what is known as" the dread of the sacred." It was every man's personal duty to attend to the demands or requirements of his deceased ancestors. At first he would succour his own immediate forebears with food and gifts; but it must have been borne in upon him that when his parents joined the great majority, the care of the spirits of their parents likewise devolved upon him... and, by degrees, he might even come to regard himself as responsible for the well-being of a line of spirit ancestors of quite formidable genealogy. These, through his neglect, might starve in their tombs; or, alternatively, they might crave his company. Because of vengeance or loneliness they might send disease upon him, for the savage almost invariably believes illness to be brought about by the action of jealous or neglected ancestors. The loneliness of the spirit-world is the dead man's greatest excuse for desiring the company of his descendants.
Lewis Spence
Thus it is with proud silly people, who think themselves above everyone else, and are too proud to ask or take advice.
Wilhelm Grimm
I recall Ghandi said ultimately all things devolve into the political, but I'd argue that all things devolve into pro-people and anti-people. And I can pose the question, which side are you on?
Stetson Kennedy
There is more than one way to be Kluxed, and we need to think about ourselves and the kind of people we elect into public office.
Stetson Kennedy
The bed sheet brigade is bad enough, but the real threat to Americans and human rights today is the plain clothes Klux in the halls of government and certain black-robed Klux on court benches.
Stetson Kennedy
It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.
Lewis Spence
Words shall not be hidnor spells buriedmight shall not sink undergroundthough the mighty go.
Elias Lönnrot
With good reason, love's messengers, Eros and Kama, are armed with bows and long-distance arrows. No being, god or mortal, can choose love. Love comes despite ourselves; and then, if we have not already done so, we have the task of becoming our selves so we may welcome love.
Diane Wolkstein
Jana looked beyond him and saw Mars. She ate Mars for breakfast with her eyes.
Randy Russell
It was deeper than some boy thinking she was cute. It was more like she was food and he was hungry. It was as if Mars needed her to survive.
Randy Russell
Don't cry when the sun is gone, because the tears won't let you see the stars.
Violeta Parra
Because she was so beautiful the huntsman took pity on her, and he said, "Run away, you poor child.
Wilhelm Grimm
He did not care about titles and was proud to be a farmer beyond all else.
Tsuneichi Miyamoto
Survivor" is not a label you choose for yourself.
Harry Smith
For this I weep all my daysand throughout my lifetime grievethat I swam from my own landsand came from familiar lands    towards these strange doors    to these foreign gates.
Elias Lönnrot
These hapless livers were probably not always mere myths, and these legends which traced their spilt blood in the purple bloom of the violet, the scarlet stain of the anemone, or the crimson flush or the rose were no idle poetic emblem of youth and beauty fleeting as the Summer flowers.
Sir George James Frazer
. . . the mysteries, on belief in which theology would hang the destinies of mankind, are cunningly devised fables whose origin and growth are traceable to the age of Ignorance, the mother of credulity.
Edward Clodd
What is whiter than snow?' he said. 'The truth,' said Grania.'What is the best colour?' said Finn. 'The colour of childhood,' said she.'What is hotter than fire?' 'The face of a hospitable man when he sees a stranger coming in, and the house empty.''What has a taste more bitter than poison?' 'The reproach of an enemy.''What is best for a champion?' 'His doings to be high, and his pride to be low.''What is the best of jewels?' 'A knife.''What is sharper than a sword?' 'The wit of a woman between two men.''What is quicker than the wind?' said Finn then. 'A woman’s mind,' said Grania. And indeed she was telling no lie when she said that.
Lady Augusta Gregory
The literature of childhood abounds with evidence that the peaks of a child's experience are not visits to the cinema, or even family outings to the sea, but occasions when he escapes into places that are disused and overgrown and silent. To a child there is more joy in a rubbish tip than a flowery rockery, in a fallen tree than a piece of statuary, in a muddy track than a gravel path.
Iona Opie
Inanna spoke:"What I tell youLet the singer weave into song.What I tell you, Let it flow from ear to mouth,Let it pass from old to young:My vulva, the horn,The Boat of Heaven,Is full of eagerness like the young moon.My untilled land lies fallow.As for me, Inanna,Who will plow my vulva?Who will plow my high field?Who will plow my wet ground?As for me, the young woman,Who will plow my vulva?Who will station the ox there?Who will plow my vulva?"Dumuzi replied:"Great Lady, the king will plow your vulva.I, Dumuzi the King, will plow your vulva."Inanna:"Then plow my vulva, man of my heart!Plow my vulva!
Diane Wolkstein
Oh God, let me not be cured of love, but let my passion grow! Let me love for love's sake!
Diane Wolkstein
By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life. Thus defined, religion consists of two elements, a theoretical and a practical, namely, a belief in powers higher than man and an attempt to propitiate or please them. Of the two, belief clearly comes first, since we must believe in the existence of a divine being before we can attempt to please him. But unless the belief leads to a corresponding practice, it is not a religion but merely a theology; in the language of St. James, “faith, if it hath not works, is dead, being alone.” In other words, no man is religious who does not govern his conduct in some measure by the fear or love of God. On the other hand, mere practice, divested of all religious belief, is also not religion. Two men may behave in exactly the same way, and yet one of them may be religious and the other not. If the one acts from the love or fear of God, he is religious; if the other acts from the love or fear of man, he is moral or immoral according as his behaviour comports or conflicts with the general good.
James George Frazer
The month of May is the pleasant time; its face is beautiful; the blackbird sings his full song, the living wood is his holding, the cuckoos are singing and ever singing; there is a welcome before the brightness of the summer.
Lady Gregory
On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.
Lewis Spence
Then it is not uncommon for a man to become lost in a single letter, or hear a voice rise up from the silent page.
Howard Schwartz
The propensity to excessive simplification is indeed natural to the mind of man, since it is only by abstraction and generalisation, which necessarily imply the neglect of a multitude of particulars, that he can stretch his puny faculties so as to embrace a minute portion of the illimitable vastness of the universe. But if the propensity is natural and even inevitable, it is nevertheless fraught with peril, since it is apt to narrow and falsify our conception of any subject under investigation. To correct it partially - for to correct it wholly would require an infinite intelligence - we must endeavour to broaden our views by taking account of a wide range of facts and possibilities; and when we have done so to the utmost of our power, we must still remember that from the very nature of things our ideas fall immeasurably short of the reality.
James George Frazer
Once to swim I sought the sea-side,There to sport among the billows;With the stone of many colorsSank poor Aino to the bottomOf the deep and boundless blue-sea,Like a pretty son-bird, perished.Never come a-fishing, father,To the borders of these waters,Never during all thy life-time,As thou lovest daughter Aino.Mother dear, I sought the sea-side,There to sport among the billows;With the stone of many colors,Sank poor Aino to the bottomOf the deep and boundless blue-sea,Like a pretty song-bird perished.Never mix thy bread, dear mother,With the blue-sea's foam and waters,Never during all thy life-time,As thou lovest daughter Aino.Brother dear, I sought the sea-side,There to sport among the billows;With the stone of many colorsSank poor Aino to the bottomOf the deep and boundless blue-sea,Like a pretty song-bird perished.Never bring thy prancing war-horse,Never bring thy royal racer,Never bring thy steeds to water,To the borders of the blue-sea,Never during all thy life-time,As thou lovest sister Aino.Sister dear, I sought the sea-side,There to sport among the billows;With the stone of many colorsSank poor Aino to the bottomOf the deep and boundless blue-sea,Like a pretty song-bird perished.Never come to lave thine eyelidsIn this rolling wave and sea-foam,Never during all thy life-time,As thou lovest sister Aino.All the waters in the blue-seaShall be blood of Aino's body;All the fish that swim these watersShall be Aino's flesh forever;All the willows on the sea-sideShall be Aino's ribs hereafter;All the sea-grass on the marginWill have grown from Aino's tresses.
Elias Lönnrot
Just remember, the difference between being good versus being great is just a few points, inches, or seconds.
Bruce H. Jackson