Quotes by Cultural Critics - Page 2

Like vampires and extremely rich people, black folk can sense one another. Use your Spidey Sense (Blacky Sense?). Use your blackdar to inspect the workplace for signs of Other Negroes. They may be working security for the building. They may be in administrative support. They may be among the associate pool, or they may even be in upper management. Black folk can be anywhere. After all, you're here. But one of the biggest mistakes you can make as The Black Employee is to assume you are the only one.
Baratunde R. Thurston
You will be very visible in the company photo, also the website and any other marketing materials. There's no way to avoid it. The photo will only be scheduled when you are in the office, so don't try pretending to be sick. They'll wait for you.
Baratunde R. Thurston
Historical materialism has every reason to distinguish itself sharply from bourgeois habits of thought. Its founding concept is not progress but actualization.
Walter Benjamin
There is a contradiction between market liberalism and political liberalism. The market liberals (e.g., social conservatives) of today want family values, less government, and maintain the traditions of society (at least in America's case). However, we must face the cultural contradiction of capitalism: the progress of capitalism, which necessitates a consumer culture, undermines the values which render capitalism possible
Slavoj Žižek
Sexuality is the only drive that is in itself hindered, perverted: simultaneously insufficient and excessive, with the excess as the form of appearance of the lack. On the one hand, sexuality is characterized by the universal capacity to provide the metaphorical meaning or innuendo of any activity or object–any element, including the most abstract reflection can be experienced as ‘alluding to that‘ (suffice it to recall the proverbial example of the adolescent who, in order to forget his sexual obsessions, takes refuge in pure mathematics and physics–whatever he does here again reminds him of ‘that’: how much volume is needed to fill out an empty cylinder? How much energy is discharged when two bodies collide?…). The universal surplus–this capacity of sexuality to overflow the entire field of human experience…is not the sign of preponderance. Rather, it is the sign of a certain structural faultiness: sexuality strives outwards and overflows the adjoining domains precisely because it cannot find satisfaction in itself, because it never attains its goal.
Slavoj Žižek
[O]ne cannot separate violence from the very exist­ ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin­ gent excesses (to be dealt with through democratic reforms).
Slavoj Žižek
Recall Marx’s fundamental insight about the “bourgeois” limitation of the logic of equality: capitalist inequalities (“exploitation”) are not the “unprincipled violations of the principle of equality,” but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx’s critique of “bourgeois” socialists is that capitalist exploitation does not involve any kind of “unequal” exchange between the worker and the capitalist—this exchange is fully equal and “just,” ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct “terroristic imposition of more and more de facto equality (equal salaries, equal access to health services…), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality” means either not enough (it remains the abstract form of actual inequality) or too much (enforce “terroristic” equality)— it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a mere neutral container of some content that eludes this form.
Slavoj Žižek
The Deleuzian philosopher Brian Massumi clearly formulated how today's capitalism has already overcome the logic of totalizing normality and adopts instead a logic of erratic excess: the more varied, and even erratic, the better. Normalcy starts to lose its hold. The regularities start to loosen, This loosening of normalcy is part of capitalism's dynamic. It's not a simple liberation. It's capitalism's own form of power. It's no longer disciplinary institutional power that defines everything, it's capitalism's power to produce variety - because markets get saturated. Produce variety and you produce a niche market. The oddest of affective tendencies are okay - as long as they pay. (...) What happens next, when the system no longer excludes the excess, but directly posits it as its driving force - as is the case when capitalism can only reproduce itself through a continual self-revolutionizing, a constant overcoming of its own limits? Then one can no longer play the game of subverting the Order from the position of its part-of-no-part, since the Order has already internalized its own permanent subversion.
Slavoj Žižek
In this way the world market is, with regard to its immanent dynamic, 'a space in which everyone has once been a productive labourer, and in which labour has everywhere begun to price itself out of the system'.
Slavoj Žižek
The same rightists who decades ago were shouting, 'Better dead than red!' are now often heard mumbling, 'Better red than eating hamburgers.
Slavoj Žižek
We do not get to vote on who owns what, or on relations in factory and so on, for all this is deemed beyond the sphere of the political, and it is illusory to expect that one can actually change things by "extending" democracy to ple's control. Radical changes in this domain should be made outside the sphere of legal "rights", etcetera: no matter how radical our anti-capitalism, unless this is understood, the solution sought will involve applying democratic mechanisms (which, of course, can have a positive role to play)- mechanisms, one should never forget, which are themselves part of the apparatus of the "bourgeois" state that guarantees the undisturbed functioning of capitalist reproduction. In this precise sense, Badiou hit the mark with his apparently wired claim that "Today, the enemy is not called Empire or Capital. It's called Democracy." it is the "democratic illusion" the acceptance of democratic procedures as the sole framework for any possible change, that blocks any radical transformation of capitalist relations.
Slavoj Žižek
Democratic ideas cannot exist without the public spheres that make them possible.
Henry A. Giroux
We live in a time that demands a discourse of both critique and possibility, one that recognizes that without an informed citizenry, collective struggle, and viable social movements, democracy will slip out of our reach and we will arrive at a new stage of history marked by the birth of an authoritarianism that not only disdains all vestiges of democracy but is more than willing to relegate it to a distant memory.
Henry A. Giroux
This process of assimilation, which takes place in depth, requires a state of relaxation that is becoming rarer and rarer. If sleep is the apogee of physical relaxation, boredom is the apogee of mental relaxation. Boredom is the dream bird that hatches the egg of experience. A rustling in the leaves drives him away. His nesting places - the activities that are intimately associated with boredom - are already extinct in the cities and are declining in the country as well. With this the gift for listening is lost and the community of listeners disappears. For storytelling is always the art of repeated stories, and this art is lost when the stories are no longer retained.
Walter Benjamin
Here’s the conundrum: We want to tell our stories! But if condensation is the language of wishes—especially the most verboten and destructive ones—the more you spell the story out, the less aesthetically charged it becomes. The question is whether untransformed experience can ever be aesthetically powerful, or whether it’s simply interesting. Literary language is one solution, with its habits of duality—metaphor, irony—and other techniques for saying opposing things at once. For haunting the reader with ghosts of buried meanings.Your story may be interesting, but what if, paradoxically, it’s what you can’t say that makes it lasting?
Laura Kipnis
Every morning brings us news of the globe, and yet we are poor in noteworthy stories. This is because no event comes to us without being already shot through with explanation. In other words, by now almost nothing that happens benefits storytelling; almost everything benefits information. Actually, it is half the art of storytelling to keep a story free from explanation as one reproduces it. . . . The most extraordinary things, marvelous things, are related with the greatest accuracy, but the psychological connection of the event is not forced on the reader. It is left up to him to interpret things the way he understands them, and thus the narrative achieves an amplitude that information lacks.
Walter Benjamin
, And you, ye stars,Who slowly begin to marshal,As of old, the fields of heaven,Your distant, melancholy lines!Have you, too, survived yourselves?Are you, too, what I fear to become?You, too, once lived;You, too, moved joyfullyAmong august companions,In an older world, peopled by Gods,In a mightier order,The radiant, rejoicing, intelligent Sons of Heaven.But now, ye kindleYour lonely, cold-shining lights,Unwilling lingerersIn the heavenly wilderness,For a younger, ignoble world;And renew, by necessity,Night after night your courses,In echoing, unneared silence,Above a race you know not—Uncaring and undelighted,Without friend and without home;Weary like us, though notWeary with our weariness.
Matthew Arnold
For rigorous teachers seized my youth,And purged its faith, and trimmed its fire,Showed me the high, white star of Truth,There bade me gaze, and there aspire.Even now their whispers pierce the gloom'What dost thou in this living tomb?
Matthew Arnold
With the million or more words contained in the English language, one notorious word has been able to stand out and hold its title as the most physically demanding. Violence; a word commonly bestowed upon embellished acts of crude conflict, and physical contact. The word has never brought good feelings, or good thoughts, but rather emotions of unpleasant behavior due to the severity of its nature. Over the years, violence has evolved from a basic skirmish, to an array of things. Violence in modern day time is now being used to install fear, and to persuade innocent individuals into doing whatever the perpetrator desires, such as: personal gain, rape, and advancement of power. Every day another innocent person is being robbed, and demeaned by violent characters lurking the dark streets. Not only has violence been an ongoing epidemic, but it’s only getting worse as the years go on. We see horrendously violent acts being committed every day.
Slavoj Žižek
After all, what Buddhism offers as a solution is universalised indifference - a learning of how to withdraw from too much empathy. This is why Buddhism can so easily turn into the very opposite of universal compassion: the advocacy of a ruthless military attitude, which is what the fate of Zen Buddhism aptly demonstrates.
Slavoj Žižek
Solitude appeared to me as the only fit state of man.
Walter Benjamin
If Stalin gives you a love advice, it has to succeed.
Slavoj Žižek
Any critique of Islam is denounced as an expression of Western Islamophobia, Salman Rushdie is denounced for unnecessarily provoking Muslims and being (partially, at least) responsible for the fatwa condemning him to death, and so on. The result of such stances is what one should expect in such cases: the more the Western liberal Leftists probe into their guilt, the more they are accused by Muslim fundamentalists of being hypocrites who try to conceal their hatred of Islam. [T]his constellation perfectly reproduces the paradox of the superego: the more you obey what the Other demands of you, the guiltier you are. It is as if the more you tolerate Islam, the stronger its pressure on you will be. What this implies is that terrorist fundamentalists, be they Christian or Muslim, are not really fundamentalists in the authentic sense of the term--what they lack is a feature that is easy to discern in all authentic fundamentalists, from Tibetan Buddhists to the Amish in the US: the absence of resentment and envy, the deep indifference towards the non-believers' way of life. If today's so-called fundamentalists really believe they have found their way to Truth, why should they feel threatened by non-believers, why should they envy them? When a Buddhist encounters a Western hedonist, he hardly condemns. He just benevolently notes that the hedonist's search for happiness is self-defeating. In contrast to true fundamentalists, the terrorist pseudo-fundamentalists are deeply bothered, intrigued and fascinated by the sinful life of the non-believers. One can feel that, in fighting the sinful other, they are fighting their own temptation. The passionate intensity of a fundamentalist mob bears witness to the lack of true conviction; deep in themselves, terrorist fundamentalists also lack true conviction--their violent outbursts are proof of it. How fragile the belief of a Muslim would be if he felt threatened by, say, a stupid caricature in a low-circulation Danish newspaper? Fundamentalist Islamic terror is not grounded in the terrorists' conviction of their superiority and in their desire to safeguard their cultural-religious identify from the onslaught of global consumerist civilization. The problem with fundamentalists is not that we consider them inferior to us, but, rather, that they themselves secretly consider themselves inferior. This is why our condescending politically correct assurances that we feel no superiority towards them only makes them more furious and feed their resentment. The problem is not cultural difference (their effort to preserve their identity), but the opposite: the fact that the fundamentalists are already like us, that, secretly, they have already internalized our standards and measure themselves by them.
Slavoj Žižek
For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
Slavoj Žižek
Waiting from heaven for the spark to fall.
Matthew Arnold
The sea is calm tonight.The tide is full, the moon lies fairUpon the straits;- on the French coast the lightGleams and is gone; the cliffs of England stand,glimmering and vast, out in the tranquil bay.
Matthew Arnold
Not surprisingly, the all-powerful evocation of terrorism is reserved only for those acts that threaten the government-sponsored status quo, but not that perpetrated by the state or corporations against the population. So, for example, the ugly history of white people lynching, bombing, and killing Blacks in the United States is not understood, taught, or remembered as a part of the homeland’s history of terrorism.
Henry A. Giroux
Only he who can view his past as an abortion sprung from compulsion and need can use it to full advantage in the present. For what one has lived is at best comparable to a beautiful statue which has had all its limbs knocked off in transit, and now yields nothing but the precious block out of which the image of one's future must be hewn.
Walter Benajmin
Alas, is even Love too weak to unlock the heart and let it speak? Are even lovers powerless to reveal To one another what indeed they feel?
Matthew Arnold
O bliss of the collector, bliss of the man of leisure! Of no one has less been expected and no one has had a greater sense of well-being than... a collector. Ownership is the most intimate relationship one can have to objects. No t that they come alive in him; it is he who comes alive in them.
Walter Benjamin
Since, in our societies, a gendered division of labor still predominates which confers a male twist on basic liberal categories (autonomy, public activity, competition) and relegates women to the private sector of family solidarity, liberalism itself, in its opposition to private and public, harbors male dominance. Furthermore, it is only modern Western capital culture for which autonomy and individual freedom stand higher than collective solidarity, connection, responsibility for dependent others, the duty to respect the customs of one's community. Liberalism itself thus privileges a certain culture: the modern Western one. As to freedom of choice, liberalism is also marked by a strong bias. It is intolerant when individuals of other cultures are not given freedom of choice-as is evident in issues such as clitoridechtomy, child brideship, infanticide, polygamy, and incest. However, it ignores the tremendous pressure which, for example, compels women in out liberal societies to undergo such procedures as plastic surgery, cosmetic implants, and Botox injections to remain competitive in the sex markets.
Slavoj Žižek
The Beats inaugurated the long march through the moral territory of American culture. Who knows how many lives were blighted along the way as a result of their proselytizing on behalf of drugs and promiscuous sex?
Roger Kimball
We -- the industrialized, technologized world -- have never been richer. And yet to an extraordinary extent we in the West continue to inhabit a moral and cultural universe shaped by the hedonistic imperatives and radical ideals of the Sixties. Culturally, morally the world we inhabit is increasingly a trash world: addicted to sensation, besieged everywhere by the cacophonous, mind-numbing din of rock music, saturated with pornography, in thrall to the lowest common denominator wherever questions of taste, manners or intellectual delicacy are concerned. Marwick was right: 'The cultural revolution, in short, had continuous, uninterrupted, and lasting consequences'.
Roger Kimball
American culture, perhaps more than any other, prizes individualism. Our narratives of art, politics, and business idolize the person who triumphs against the odds, with only himself or herself to answer to. The lone wolf. The stranger in town. The maverick. The plucky kid. The Final Girl. You've only got yourself, in the end. It's all up to you.
Andi Zeisler
You cannot step a foot into the literature about the 1960s without being told how 'creative', 'idealistic', and 'loving' it was, especially in comparison to the 1950s. I fact, the counterculture of the Sixties represented the triumph of what the art critic Harold Rosenberg famously called the 'herd of the independent minds'. Its so-called creativity consisted in continually recirculating a small number of radical cliches; its idealism was little more than irresponsible utopianism; and its crusading for 'love' was largely a blind for hedonistic self-indulgence.
Roger Kimball
Whoever wants to know the heart and mind of America had better learn baseball, the rules and realities of the game and do it by watching first some high-school or small-town teams
Jacques Barzun
Languages are not strangers to on another.
Walter Benjamin
Boredom is the dream bird that hatches the egg of experience. A rustling in the leaves drives him away.
Walter Benjamin
Up the still, glistening beaches,Up the creeks we will hie,Over banks of bright seaweedThe ebb-tide leaves dry.We will gaze, from the sand-hills,At the white, sleeping town;At the church on the hill-side—And then come back down.Singing: "There dwells a loved one,But cruel is she!She left lonely for everThe kings of the sea.(from poem 'The Forsaken Merman')
Matthew Arnold
[T]his readiness to assume the guilt for the threats to our environment is deceptively reassuring: We like to be guilty since, if we are guilty, it all depends on us. We pull the strings of the catastrophe, so we can also save ourselves simply by changing our lives. What is really hard for us (at least in the West) to accept is that we are reduced to the role of a passive observer who sits and watches what our fate will be. To avoid this impotence, we engage in frantic, obsessive activities. We recycle old paper, we buy organic food, we install long-lasting light bulbs—whatever—just so we can be sure that we are doing something. We make our individual contribution like the soccer fan who supports his team in front of a TV screen at home, shouting and jumping from his seat, in the belief that this will somehow influence the game's outcome.
Slavoj Žižek
What we ask of a writer in the first place is a unique voice. We ask for the rest later, and we may even pretend that it is only the later things we required -- no personal, individual, induplicable quality, just pure art.
Jacques Barzun
As long as there is still one beggar around, there will still be myth.
Walter Benjamin
In Kant’s description, ethical duty functions like a foreign traumatic intruder that from the outside disturbs the subject’s homeostatic balance, its unbearable pressure forcing the subject to act “beyond the pleasure principle,” ignoring the pursuit of pleasures. For Lacan, exactly the same description holds for desire, which is why enjoyment is not something that comes naturally to the subject, as a realization of her inner potential, but is the content of a traumatic superego injunction.
Slavoj Žižek
But often, in the world's most crowded streets,But often, in the din of strife,There rises an unspeakable desireAfter the knowledge of our buried life;A thirst to spend our fire and restless forceIn tracking out our true, original course.
Matthew Arnold
We don't really want to get what we think that we want.I am married to a wife and relationship with her are cold and I have a mistress. And all the time I dream oh my god if my wife were to disappear - I'm not a murderer but let us say- that it will open up a new life with the mistress.Then, for some reason, the wife goes away, you lose the mistress.You thought this is all I want, when you have it there, you turn out it was a much more complex situation. It was not to live with the mistress, but to keep her as a distance as on object of desire about which you dream.This is not an excessive example, I claim this is how things function. We don't really want what we think we desire
Slavoj Žižek
The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.
Slavoj Žižek
I am a citizen-at-large, of everywhere and nowhere, so sometimes I get pretty homesick.
Rich Benjamin
To articulate what is past does not mean to recognize “how it really was.” It means to take control of a memory, as it flashes in a moment of danger.
Walter Benjamin
...first, in order to remember, something must be forgotten; second, the place where memories are stored has no boundaries. In other words, forgetting is a twin; its tandem effect is best called "simultancous" distraction, the instant when one memory defoliates another. This fuzzy double - one devouring the other - presumably inhibits learning
Norman Klein
What has been forgotten.... is never something purely individual.
Walter Benjamin
The important thing for the remembering author is not what he experienced, but the weaving of his memory, the Penelope work of recollection. Or should one call it, rather, the Penelope work of forgetting? ... And is not his work of spontaneous recollection, in which remembrance is the woof and forgetting the warp, a counterpart to Penelope's work rather than its likeness? For here the day unravels what the night has woven. When we awake each morning, we hold in our hands, usually weakly and loosely, but a few fringes of the tapestry of a lived life, as loomed for us by forgetting. However, with our purposeful activity and, even more, our purposive remembering each day unravels the web and the ornaments of forgetting.
Walter Benjamin
Every Anglophile has his own private England which is, of course, unrecognizable to the English.
Mark Dery
Every line we succeed in publishing today - no matter how uncertain the future to which we entrust it - is a victory wrenched from the powers of darkness.
Walter Benjamin
I am demonstrating to you how tasty I think words are. I’m having sex with words in front of you. I’m playing around with them. I’m getting off. I’m trying to titillate you. There’s this magical substance, language, that I’m laying out for you. Then you’re going to fondle it.
Wayne Koestenbaum
I think boredom is the beginning of every authentic act. (...) Boredom opens up the space, for new engagements. Without boredom, no creativity. If you are not bored, you just stupidly enjoy the situation in which you are.
Slavoj Žižek
Because the horror of Communism, Stalinism, is not that bad people do bad things — they always do. It's that good people do horrible things thinking they are doing something g
Slavoj Žižek
Empowerment wasn't defined as a static concept or standalone occurrence, but as an evolving way to rethink entire power structures and value systems, draw on shared skills and knowledge, and endow marginalized communities with tools for economic sustainability.
Andi Zeisler
In a time of feminism taken into account, there's a sense that if one's choices--even in something as minor as a favorite chill-out show--can't be rationalized, they should probably be kept quiet. As with most-feminist movies and most-feminist underpants, this suggests that feminism is a unvarying foundation of a larger system. It suggests feminism is something that either is or is not okay to consume, rather than a sense through which creators and audiences see stories, characters, and communication.
Andi Zeisler
Advertising and marketing philosophies that thrive on emphasizing 'natural' differences don't stay in the realm of advertising and marketing--they spill into how we justify sexism and racism at every life stage.
Andi Zeisler
Treating feminism like it's a personal accessory that just isn't appropriate anymore obscures the places where feminism hasn't made strides for people who still need it.
Andi Zeisler