Quotes by Cultural Critics

I like to search for class struggle in strange domains. For example it is clear that in classical Hollywood, the couple of vampires and zombies designates class struggle. Vampires are rich, they live among us. Zombies are the poor, living dead, ugly, stupid, attacking from outside. And it's the same with cats and dogs. Cats are lazy, evil, exploitative, dogs are faithful, they work hard, so if I were to be in government, I would tax having a cat, tax it really heavy.
Slavoj Žižek
Recall Marx’s fundamental insight about the “bourgeois” limitation of the logic of equality: capitalist inequalities (“exploitation”) are not the “unprincipled violations of the principle of equality,” but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx’s critique of “bourgeois” socialists is that capitalist exploitation does not involve any kind of “unequal” exchange between the worker and the capitalist—this exchange is fully equal and “just,” ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct “terroristic imposition of more and more de facto equality (equal salaries, equal access to health services…), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality” means either not enough (it remains the abstract form of actual inequality) or too much (enforce “terroristic” equality)— it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a mere neutral container of some content that eludes this form.
Slavoj Žižek
The same rightists who decades ago were shouting, 'Better dead than red!' are now often heard mumbling, 'Better red than eating hamburgers.
Slavoj Žižek
For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.
Slavoj Žižek
Up the still, glistening beaches,Up the creeks we will hie,Over banks of bright seaweedThe ebb-tide leaves dry.We will gaze, from the sand-hills,At the white, sleeping town;At the church on the hill-side—And then come back down.Singing: "There dwells a loved one,But cruel is she!She left lonely for everThe kings of the sea.(from poem 'The Forsaken Merman')
Matthew Arnold
...first, in order to remember, something must be forgotten; second, the place where memories are stored has no boundaries. In other words, forgetting is a twin; its tandem effect is best called "simultancous" distraction, the instant when one memory defoliates another. This fuzzy double - one devouring the other - presumably inhibits learning
Norman Klein
Nowadays, you can do anything that you want—anal, oral, fisting—but you need to be wearing gloves, condoms, protection.
Slavoj Žižek
What matters for the dialectician is having the wind of world history in his sails. Thinking for him means: to set the sails. It is the way they are set that matters. Words are his sails. The way they are set turns them into concepts.
Walter Benjamin
What matters for the dialectician is having the wind of world history in his sails. Thinking for him means: to set the sails. It is the way they are set that matters. Words are his sails. The way they are set turns them into concepts.
Walter Benjamin
It is often said that great works of art are “inexhaustible”—capable, as Stanley Olson put it, of “endless interpretation. But Lubin, the Charlotte C. Weber Professor of Art at Wake Forest University, demonstrates in painful if inadvertently hilarious detail that this does not mean that works of art are immune from - that they are not in fact often subject to—wild and perverse misinterpretation.
Roger Kimball
We Slovenians are even better misers than you Scottish. You know how Scotland began? One of us Slovenians was spending too much money, so we put him on a boat and he landed in Scotland.
Slavoj Žižek
Liberal attitudes towards the other are characterized both by respect for otherness, openness to it, and an obsessive fear of harassment. In short, the other is welcomed insofar as its presence is not intrusive, insofar as it is not really the other. Tolerance thus coincides with its opposite. My duty to be tolerant towards the other effectively means that I should not get too close to him or her, not intrude into his space—in short, that I should respect his intolerance towards my over-proximity. This is increasingly emerging as the central human right of advanced capitalist society: the right not to be ‘harassed’, that is, to be kept at a safe distance from others.
Slavoj Žižek
Genuine polemics approach a book as lovingly as a cannibal spices a baby.
Walter Benjamin
No more semblance or disemblance, no more God or Man, only an immanent logic of the principle of operativity.
Walter Benjamin
No more semblance or disemblance, no more God or Man, only an immanent logic of the principle of operativity.
Walter Benjamin
The only way to survive such shitty times, if you ask me, is to write and read big, fat books, you know? And I’m writing now another book on Hegelian dialectics, subjectivity, ontology, quantum physics and so on. That’s the only way to survive. Like Lenin. I will use his example. You know what Lenin did, in 1915, when World War I exploded? He went to Switzerland and started to read Hegel.
Slavoj Žižek