Quotes by Archbishops - Page 2

Humanity cannot lift itself by its own bootstraps; there is no such thing as spontaneous generation; life does not come from crystals; poetry does not come from donkeys; international peace does not come from wars; social justice does not come from selfishness. With all our knowledge of chemistry we cannot make a human life in our laboratories because we lack the unifying, vivifying principal of a soul which comes only from God. Life is not a push from below; it is a gift from above. It is not the result of the necessary ascent of man but the loving descent of God.
Fulton J. Sheen
Love is the key to the mystery. Love by its very nature is not selfish, but generous. It seeks not its own, but the good of others. The measure of love is not the pleasure it gives-that is the way the world judges it-but the joy and peace it can purchase for others.
Fulton J. Sheen
Let's be about leaving this world better than we find it each and every day. Our life is a testimony and through us divine loving is becoming more manifest. Greater good is calling upon us here in this world to be done this day. One of my rallying calls is let's go out and do some good. This is who we are. This is what we are about.
John Morton
Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.
Fulton J. Sheen
We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs. Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty. True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.
Oscar A. Romero
We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood,the violence that wills to beat weapons into sickles for work.
Oscar A. Romero
Tolerance is not a Christian value. Charity, justice, mercy, prudence, honesty--these are Christian values.
Charles J. Chaput
If you do not worship God, you worship something, and nine times out of ten it will be yourself. You have a duty to worship God, not because He will be imperfect and unhappy if you do not, but because you will be imperfect and unhappy.
Fulton J. Sheen
To worship is to quicken the conscience by the holiness of God, to feed the mind with the truth of God, to purge the imagination by the beauty of God, to open the heart to the love of God, to devote the will to the purpose of God.
William Temple
A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of Godthat does not get under anyone's skin or a word of God that does not touch the real sin of the society in whichit is being proclaimed: what kind of gospel is that?
Oscar A. Romero
Patience is power. Patience is not an absenc of action; rather it is timing, it waits on the right time to act, for the right priciples and in the right way
Fulton J. Sheen
Patience is power. Patience is not an absence of action; rather it is timing. It wait on the right time to act, for the right principles and in the right way.
Fulton J. Sheen
The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty.
Fulton J. Sheen
Our poor human heart is flawed: it is like a cake without the frosting: the first two acts of the theatre without the climax. Even its design is marred for a small piece is missing out of the side. That is why it remains so unsatisfied: it wants life and it gets death: it wants Truth and it has to settle for an education; it craves love and gets only intermittent euphoria’s with satieties. Samples, reflections and fractions are only tastes, not mouthfuls. A divine trick has been played on the human heart as if a violin teacher gave his pupil an instrument with one string missing. God kept a part of man's heart in Heaven, so that discontent would drive him back again to Him Who is Eternal Life, All-Knowing Truth and the Abiding Ecstasy of Love.
Fulton J. Sheen
Two classes of people make up the world: those who have found God, and those who are looking for Him - thirsting, hungering, seeking! And the great sinners came closer to Him than the proud intellectuals! Pride swells and inflates the ego; gross sinners are depressed, deflated and empty. They, therefore, have room for God. God prefers a loving sinner to a loveless 'saint'. Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.
Fulton J. Sheen
When you think of the condition the world is in now you sometimes wish that Noah had missed the boat.
Fulton J. Sheen
The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.
Fulton J. Sheen
Strong passions are the precious raw material of sanctity. Individuals that have carried their sinning to extremes should not despair or say, “I am too great a sinner to change,” or “God would not want me.” God will take anyone who is willing to love, not with an occasional gesture, but with a “passionless passion,” a “wild tranquility.” A sinner, unrepentant, cannot love God, any more that a man on dry land can swim; but as soon as he takes his errant energies to God and asks for their redirection, he will become happy, as he was never happy before. It is not the wrong things one has already done which keep one from God; it is the present persistence in that wrong.
Fulton J. Sheen
Very harmful effects can follow accepting the philosophy which denies personal guilt or sin and thereby makes everyone nice. By denying sin, the nice people make a cure impossible. Sin is most serious, and the tragedy is deepened by the denial that we are sinners…The really unforgiveable sin is the denial of sin, because, by its nature, there is now nothing to be forgiven. By refusing to admit to personal guilt, the nice people are made into scandalmongers, gossips, talebearers, and supercritics, for they must project their real if unrecognized guilt to others. This, again, gives them a new illusion of goodness: the increase of faultfinding is in direct ratio and proportion to the denial of sin.
Fulton J. Sheen
Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: 'I am Who am.' The essence of the devil is the lie, and he defines himself as: 'I am who am not.' Satan has very little trouble with those who do not believe in him; they are already on his side.
Fulton J. Sheen
As all men are touched by God’s love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist…The denial of God springs from a man’s desire not to have a God—from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion—he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.
Fulton J. Sheen
Years ago atheism was an individual phenomenon; today atheism is social, the atheist who once was a curiosity, is now a component part of some of the governments of the world. Once men quarreled because they wanted God worshipped in a certain way; now they quarrel because they do not want God worshipped at all. The wars of religion of the seventeenth century have become the wars against religion of the twentieth century.
Fulton J. Sheen
Scepticism is never certain of itself, being less a firm intellectual position than a pose to justify bad behavior.
Fulton J. Sheen
The loves of all hearts are so many mirrors revealing their characters.
Fulton J. Sheen
Sometimes the only way the good Lord can get into some hearts is to break them.
Fulton J. Sheen
The refusal to take sides on great moral issues is itself a decision. It is a silent acquiescence to evil. The Tragedy of our time is that those who still believe in honesty lack fire and conviction, while those who believe in dishonesty are full of passionate conviction.
Fulton J. Sheen
Since the basic cause of man’s anxiety is the possibility of being either a saint or a sinner, it follows that there are only two alternatives for him. Man can either mount upward to the peak of eternity or else slip backwards to the chasms of despair and frustration. Yet there are many who think there is yet another alternative, namely, that of indifference. They think that, just as bears hibernate for a season in a state of suspended animation, so they, too, can sleep through life without choosing to live for God or against Him. But hibernation is no escape; winter ends, and one is then forced to make a decision—indeed, the very choice of indifference is itself a decision. White fences do not remain white fences by having nothing done to them; they soon become black fences. Since there is a tendency in us that pulls us back to the animal, the mere fact that we do not resist it operates to our own destruction. Just as life is the sum of forces that resist death, so, too, man’s will must be the sum of the forces that resist frustration. A man who has taken poison into his system can ignore the antidote, or he can throw it out the window; it makes no difference which he does, for death is already on the march. St. Paul warns us, “How shall we escape it we neglect so great a salvation” (Heb 2:3). By the mere fact that we do not go forward, we go backward. There are no plains in the spiritual life, we are either going uphill or coming down. Furthermore the pose of indifference is only intellectual. The will must choose. And even though an “indifferent” soul does not positively reject the infinite, the infinite rejects it. The talents that are unused are taken away, and the Scriptures tell us that, “But because though art lukewarm, and neither cold nor hot, I will begin to vomit thee out of my mouth” (Rev. 3:16).
Fulton J. Sheen
A spirit of license makes a man refuse to commit himself to any standards. The right time is the way he sets his watch. The yardstick has the number of inches that he wills it to have. Liberty becomes license, and unbounded license leads to unbounded tyranny. When society reaches this stage, and there is no standard of right and wrong outside of the individual himself, then the individual is defenseless against the onslaught of cruder and more violent men who proclaim their own subjective sense of values. Once my idea of morality is just as good as your idea of morality, then the morality that is going to prevail is the morality that is stronger.
Fulton J. Sheen
Conscience, Christ, and the gift of faith make evil men uneasy in their sin. They feel that if they could drive Christ from the earth, they would be free from "moral inhibitions." They forget that it is their own nature and conscience which makes them feel that way. Being unable to drive God from the heavens, they would drive his ambassadors from the earth. In a lesser sphere, that is why many men sneer at virtue--because it makes vice uncomfortable.
Fulton J. Sheen
America, it is said, is suffering from intolerance — it is not. It is suffering from tolerance. Tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broadminded.
Fulton J. Sheen
The weakness of our age is in want of great men and women. It is hard to resist the current. Someone must completely detach himself from the ordinary run of politicians if he is to save politics; economists must break with the ordinary run of the mill of capital and labor commonplaces, if economics is to be saved. In other words, we need saints. These are not easy to make. First of all - because we do not always want the best; the best demands sacrifice of the ordinary and the discipline of the lower self. God, in His turn, finds it hard to give, because He gives only the best - moral perfection - and few there are who want it. As Augustine said at one point in his life, "I want to be good, dear Lord...but not now - a little later on.
Fulton Sheen
There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things.
Fulton J. Sheen
The sun which warms the plant can under other conditions also wither it. The rain which nourishes the flower can under other conditions rot it. The same sun shines upon mud that shines upon wax. It hardens the mud but softens the wax. The difference is not in the sun, but in that upon which it shines. The Divine Life which shines upon a soul that loves Him, softens it into everlasting life; that same Divine Life which shines upon the slothful soul, neglectful of God, hardens it into everlasting death.
Fulton J. Sheen
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
Fulton J. Sheen
The evil in the world must not make me doubt the existence of God. There could be no evil if there were no God. Before there can be a hole in a uniform, there must be a uniform; before there is death, there must be life; before there is error, there must be truth; before there is a crime, there must be liberty and law; before there is a war, there must be peace; before there is a devil, there must be a God, rebellion against whom made the devil.
Fulton J. Sheen
Since evil is nothing positive, there can be no principle of evil. It has no meaning expect in reference to something good.
Fulton J. Sheen
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
Fulton J. Sheen
What is discovered may be abused, but that does not mean the discovery was evil.
Fulton J. Sheen
Why is it that any time we speak of temptation we always speak of temptation as something that inclines us to wrong. We have more temptations to become good than we do to become bad.
Fulton J. Sheen
Grace does not work like a penny in a slot machine. Grace will move you only when you want it to move you, and only when you let it move you. The supernatural order supposes the freedom of the natural order, but it does not destroy it.
Fulton J. Sheen
Those who deny guilt and sin are like the Pharisees of old who thought our Saviour had a “guilt complex” because He accused them of being whited sepulchers—outside clean, inside full of dead men’s bones. Those who admit that they are guilty are like the public sinners and the publicans of whom Our Lord said, “Amen, I say to you, that the publicans and the harlots shall go into the Kingdom of God before you” (Matt. 21:31). Those who think they are healthy but have a hidden moral cancer are incurable; the sick who want to be healed have a chance. All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.
Fulton J. Sheen
Conversion can also occur among those who already have the faith. Christians will become real Christians, with less façade and more foundation. Catastrophe will divide them from the world, force them to declare their basic loyalties; it will revive shepherds who shepherd rather than administrate, reverse the proportion of saints and scholars in favor of saints, create more reapers for the harvest, more pillars of fire for the lukewarm; it will make the rich see that real wealth is in the service of the needy; and, above all else, it will make the glory of Christ’s Cross shine out in a love of the brethren for one another as true and loyal sons of God.
Fulton J. Sheen
Illness especially, may be a blessed forerunner of the individual’s conversion. Not only does it prevent him from realizing his desires; it even reduces his capacity for sin, his opportunities for vice. In that enforced detachment from evil, which is a Mercy of God, he has time to search himself, to appraise his life, to interpret it in terms of larger reality. He considers God, and, at that moment, there is a sense of duality, a confronting of personality with Divinity, a comparison of the facts of his life with the ideal from which he fell. The soul is forced to look inside itself, to inquire whether there is more peace in this suffering than in sinning. Once a sick man, in his passivity, begins to ask, “What is the purpose of my life? Why am I here?” the crisis has already begun. Conversion becomes possible the very moment a man ceases to blame God or life and begins to blame himself; by doing so, he becomes able to distinguish between his sinful barnacles and the ship of his soul. A crack has appeared in the armor of his egotism; now the sunlight of God’s grace can pour in. But until that happens, catastrophes can teach us nothing but despair.
Fulton J. Sheen
When a soul in sin, under the impetus of grace, turns to God, there is penance; but when a soul in sin refuses to change, God sends chastisement. This chastisement need not be external, and certainly it is never arbitrary; it comes as an inevitable result of breaking God’s moral law. But the entrenched forces of the modern world are irrational, men nowadays do not always interpret disasters as the moral events they are. When calamity strikes the flint of human hearts, sparks of sacred fire are kindled and men will normally begin to make an estimate of their true worth. In previous ages this was usual: a disordered individual could find his way back to peace because he lived in an objective world inspired by Christian order. But the frustrated man of today, having lost his faith in God, living as he does, in a disordered chaotic world, has no beacon to guide him. In times of trouble he sometimes turns in upon himself, like a serpent devouring its own tail. Given such a man, who worships the false trinity of (1) his own pride, which acknowledges no law; (2) his own sensuality, which makes earthly comfort it goal; (3) his license, which interprets liberty as the absences of all restraint and law—then a cancer is created which is impossible to cure except through an operation or calamity unmistakable as God’s action in history. It is always through sweat and blood and tears that the soul is purged of its animal egotism and laid open to the Spirit … Catastrophe can be to a world that has forgotten God what a sickness can be to a sinner; in the midst of it millions might be brought not to a voluntary, but to an enforced crisis. Such a calamity would put an end to Godlessness and make vast numbers of men, who might otherwise lose their souls, turn to God.
Fulton J. Sheen
It is not so much what people suffer that makes the world mysterious; it is rather how much they miss when they suffer. They seem to forget that even as children they made obstacles in their games in order to have something to overcome. Why, then, when they grow into man’s estate, should there not be prizes won by effort and struggle? Cannot the spirit of man rise with adversity as the bird rises against the resistance of the wind? Do not the game fish swim upstream? Must not the chisel cut away the marble to bring out the form? Must not the seed falling to the ground die before it can spring forth into life? Must not grapes be crushed that there may be wine to drink, and wheat ground that there may be bread to eat? Why then cannot pain be made redemption? Why under the alchemy of Divine Love cannot crosses be turned into crucifixes? Why cannot chastisements be regarded as penances? Why cannot we use a cross to become God-like? We cannot become like Him in His Power; we cannot become like Him in His Knowledge. There is only one way we can become like Him, and that is in the way He bore His sorrows and His Cross. And that way was with love. It is love that makes pain bearable.
Fulton J. Sheen
I have never had better opinions of woman than I had of her
Thomas Cranmer
Even though Christ Himself would not deliver us from the power of the Totalitarian State, as He did not deliver Himself, we must see His purpose in it all. Maybe his children are being persecuted by the world in order that they might withdraw themselves from the world. Maybe His most violent enemies may be doing His work negatively, for it could be the mission of totalitarianism to preside over the liquidation of a modern world that became indifferent to God and His moral laws.
Fulton J. Sheen
The Book of Numbers relates that when the people murmured rebelliously against God, they were punished with a plague of fiery serpents, so that many lost their lives. When they repented, Moses was told by God to make a brazen serpent and set it up for a sign, and all those bitten by the serpents who looked upon that sign would be healed. Our Blessed Lord was now declaring that He was to be lifted up, as the serpent had been lifted up. As the brass serpent had the appearance of a serpent and yet lacked its venom, so too, when He would be lifted up upon the bars of the Cross, He would have the appearance of a sinner and yet be without sin. As all who looked upon the brass serpent had been healed of the bite of the serpent, so all who looked upon Him with love and faith would be healed of the bite of the serpent of evil.
Fulton J. Sheen
It was not enough that the Son of God should come down from the heavens and appear as the Son of Man, for then He would have been only a great teacher and a great example, but not a Redeemer. It was more important for Him to fulfill the purpose of the coming, to redeem man from sin while in the likeness of human flesh. Teachers change men by their lives; Our Blessed Lord would change men by His death. The poison of hate, sensuality, and envy which is in the hearts of men could not be healed simply by wise exhortations and social reforms. The wages of sin is death, and therefore it was to be by death that sin would be atoned for.
Fulton J. Sheen
The deaf who deny they are deaf will never hear; the sinners who deny there is sin deny thereby the remedy of sin, and thus cut themselves off forever from Him Who came to redeem.
Fulton J. Sheen
He told them therefore that He was not a Teacher asking for a disciple who would parrot His sayings; He was a Saviour Who first disturbed a conscience and then purified it. But many would never get beyond hating the disturber. The Light is no boon, except to those who are men of good will; their lives may be evil, but at least they want to be good. His Presence, He said, was a threat to sensuality, avarice, and lust. When a man has lived in a dark cave for years, his eyes cannot stand the light of the sun; so the man who refuses to repent turns against mercy. No one can prevent the sun from shining, but every man can pull down the blinds and shut it out.
Fulton J. Sheen
Go back to that night when Divine Light, in order to illumine the darkness of men, tabernacled Himself in the world He had made… The angels and a star caught up in the reflection of that Light, as a torch lighted by a torch, and passed it on to the watchers of sheep and the searchers of skies. And lo! As the shepherds watched their flocks about the hills of Bethlehem, they were shaken by the light of the angels And lo! As wise men from beyond the land of Media and Persia searched the heavens, the brilliance of a star, like a tabernacle lamp in the sanctuary of God’s creation, beckoned them on to the stable where the star seemed to lose its light in the unearthly brilliance of the Light of the Word.
Fulton J. Sheen
As scientific truths put us in an intelligent relaton with the cosmos, as historic truth puts us in temporal relation with the rise and fall of civilization, so does Christ put us in intelligent relation with God the Father; for He is the only possible Word by which God can address Himself to a world of sinners.
Fulton J. Sheen
If, in his pride, he considers God as a challenge, he will deny Him; and if God becomes man and therefore makes Himself vulnerable, he will crucify Him.
Fulton J. Sheen
When one takes into account also His reiterated assertions about His Divinity - such as asking us to love Him above parents, to believe in Him even in the face of persecution, to be ready to sacrifice our bodies in order to save our souls in union with Him - to call Him just a good man ignores the facts. No man is good unless he is humble; and humility is a recognition of truth concerning oneself. A man who thinks he is greater than he actually is is not humble, but a vain and boastful fool. How can any man claim prerogatives over conscience, and over history, and over society and the world and still claim he is 'meek and humble of heart'? But if He is God as well as man, His language falls into place and everything that He says is intelligible. But if He is not what He claimed to be, then some of His most precious sayings are nothing but bombastic outburts of self-adulation that breathe rather the spirit of Lucifer than the spirit of a good man. What avails Him to proclam the law of self-renouncement, if He Himself renounces truth to call Himself God? Even His sacrifice on the Cross becomes a suspect and dated thing, when it goes hand in hand with delusions of grandeur and infernal conceit. He could not be called even a sincere teacher, for no sincere teacher would allow anyone to construe his claims to share the rank and the name of the Great God in heaven.
Fulton J. Sheen
Our Blessed Lord left the world without leaving any written message. His doctrine was Himself. Ideal and History were identified in Him. The truth that all other ethical teachers proclaimed, and the light that they gave to the world, was not IN them, but OUTSIDE them. Our Divine Lord, however, identified Divine Wisdom with Himself. It was the first time in history that it was ever done, and it has never been done since.
Fulton J. Sheen
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
Fulton J. Sheen
The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.
Fulton J. Sheen
To those who rejected Him, righteousness would one day appear as a terrible justice; to the sinful men who accepted Him and allied themselves to His life, righteousness would show itself as mercy.
Fulton J. Sheen
Some religions draw by force of arms; He would draw by force of love. The attraction would not be His words, but Himself. It was His Person around which His teaching centered; not His teaching around which He would be remembered. 'Greater love than this no man hath' - that was the secret of His magnetism.
Fulton J. Sheen