Quotes by Israeli Authors

Information and complexity go hand in hand.
Lee Spetner
Really, it is unfair to say that English spelling is not an accurate rendering of speech. It is – it's only that it renders the speech of the 16th century.
Guy Deutscher
And feast on the dead, I thought with a shudder. As if he could read my thoughts, he pressed a hand to my shoulder. His fingers were long and white, splaying over my arm like a waxen spider. If the gesture was meant to comfort me, it failed.
Leigh Bardugo
I rolled my eyes. "For defending my honor, you dullard."He yanked me beneath a shadowed awning. I had a moment's panic when I thought he'd spotted trouble, but then his arms were around me and his lips were pressed to mine.When he finally drew back, my cheeks were warm and my legs had gone wobbly."Just to be clear," he said, "I'm not really interested in defending your honor.""Understood," I managed, hoping I didn't sound too ridiculously breathless.
Leigh Bardugo
Archaic humans paid for their large brains in two ways. Firstly, they spentmore time in search of food. Secondly, their muscles atrophied. Like a governmentdiverting money from defence to education, humans diverted energy from bicepsto neurons.
Yuval Noah Harari
It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not.
Yotam Ottolenghi
Just as a warrior must anticipate his enemy’s behavior and reactions and understand the dangers, and just as a hunter must know the behavior patterns of animals that he hunts, in order for us to heal, to achieve and maintain a state of mental and physical health,we must be in touch with our body and be aware of the symptoms of illness. Our ability to heal, and the healing process itself, should never be taken for granted. Vanity often keeps us from accepting that we’ll all inevitably face cycles of being weaker and stronger,sicker and healthier.
Ori Hofmekler
It doesn't matter if justice is on your side. You have to depict your position as just.
Benjamin Netanyahu
David looked at me, then, the regret plain on his face. No matter what I said, we both knew the hard truth. We do our best. We try. And usually, it makes no difference at all
Leigh Bardugo
No matter how small you are or feel or think you are–live big. Yours is the only life of you, in this form, the world will ever have!
Na'ama Yehuda
You do not need a certain number of friends, just a number of friends you can be certain of
Itzik Amiel
There is no religion and no philosophy that can give us a comprehensive answer to the whole of our problems, and the abandonment and isolation of the individual who is given no answer, or only inadequate answers, to his question lead to a situation in which more and more cheap, obvious solutions and answers are sought and provided. As, everywhere and in all departments of life, there are contradictory schools and parties, and an equal number of contradictory answers, one of the most frequent reactions is that modern man ceases to ask questions and takes refuge in a conception that considers only the most obvious, superficial aspects, and becomes skeptical, nihilistic, and egocentric. Or, alternatively, he tries to solve all his problems by plunging headlong into a collective situation and a collective conviction, and seeks to redeem himself in this way.
Erich Neumann
If we are enveloped in images, we are also enveloped in forms, in spirit, which is nature, and in nature, which is spirit. Daily and continually we associate with this unified world of nature and spirit without knowing it. But only the person to whom this association has become clear understands what is meant when we talk of Sophia as a heightened and spiritualized earth. But this formulation is already distorted as well. The earth has not changed at all, it is neither heightened and spiritualized: it remains what is always was. Only the person who experiences this Earth Spirit has transformed himself, he alone is changed by it and has, perhaps, been heightened and spiritualized. However, he too remains what he always was and has only become, along with the earth, more transparent to himself in his own total reality.Here also we must differentiate between the reality of our total existence and the differentiating formulations of our consciousness. Certainly, our consciousness makes the attempt to separate a spiritual from a natural world and to set them in opposition, but this mythical division and opposition of heaven and earth proves more and more impracticable. If, in the process of integration, consciousness allies itself with the contents of the unconscious and the mutual interpenetration of both systems leads to a transformation of the personality, a return to the primordial symbolism of the myth ensues. Above and below, heaven and earth, spirit and nature, are experienced again as coniunctio, and the calabash that contains them is the totality of reality itself.
Erich Neumann
The archetypal image of the redeemer serpent is certainly placed here in opposition to the serpents of evil that battle with it. But why do they both have the same form if there is only oppositIOn between them? What does it mean that they both dwell in the same place, the depth of the great abyss? Are they not possibly two aspects of the same thing?We know this image of the redeemer serpent not only from Gnosis and from the Sabbataian myth, but we know of the same serpent rising from below, redeeming and to be redeemed, as the Kundalini serpent in India, and finally from alchemy as the serpens Mercurii, the ambiguous serpent whose significance was first made clear to us by Jung's researches.Since Jung's work on alchemy we know two things. The first is that in its "magnum opus" alchemy dealt with a redemption of matter itself. The second is that pari passu with this redemption of matter, a redemption of the individual psyche was not only unconsciously carried out but was also consciously intended. As we know, the serpent is a primeval symbol of the Spirit, as primeval and ambiguous as the Spirit itself. The emergence of the Earth archetype of the Great Mother brings with it the emergence of her companion, the Great Serpent. And, strangely enough, it seems as though modern man is confronted with a curious task, a task which is essentially connected with what mankind, rightly or wrongly, has feared most, namely the Devil.
Erich Neumann
Devaluation of the Earth, hostility towards the Earth, fear of the Earth: these are all from the psychological point of view the expression of a weak patriarchal consciousness that knows no other way to help itself than to withdraw violently from the fascinating and overwhelming domain of the Earthly. For we know that the archetypal projection of the Masculine experiences, not without justice, the Earth as the unconscious-making, instinct-entangling, and therefore dangerous Feminine. At the same time the projection of the masculine anima is mingled with the living image of the Earth archetype in the unconscious of man; and the more one-sidedly masculine man's conscious mind is the more primitive, unreliable, and therefore dangerous his anima will be. However, the Earth archetype, in compensation to the divinity of the archetype of Heaven and the Father, that determined the consciousness of medieval man, is fused together with the archaic image of the Mother Goddess.Yet in its struggle against this Mother Goddess, the conscious mind, in its historical development, has had great difficulty in asserting itself so as to reach its – patriarchal - independence. The insecurity of this conscious mind-and we have profound experience of how insecure the position of the conscious mind still is in modern man-is always bound up with fear of the unconscious, and no well-meaning theory "against fear" will be able to rid the world of this deeply rooted anxiety, which at different times has been projected on different objects. Whether this anxiety expresses itself in a religious form as the medieval fear of demons or witches, or politically as the modern fear of war with the State beyond the Iron Curtain, in every case we are dealing with a projection, though at the same time the anxiety is justified. In reality, our small ego-consciousness is justifiably afraid of the superior power of the collective forces, both without and within.In the history of the development of the conscious mind, for reasons which we cannot pursue here, the archetype of the Masculine Heaven is connected positively with the conscious mind, and the collective powers that threaten and devour the conscious mind both from without and within, are regarded as Feminine. A negative evaluation of the Earth archetype is therefore necessary and inevitable for a masculine, patriarchal conscious mind that is still weak. But this validity only applies in relation to a specific type of conscious mind; it alters as the integration of the human personality advances, and the conscious mind is strengthened and extended. A one-sided conscious mind, such as prevailed in the medieval patriarchal order, is certainly radical, even fanatical, but in a psychological sense it is by no means strong. As a result of the one-sidedness of the conscious mind, the human personality becomes involved in an equally one-sided opposition to its own unconscious, so that actually a split occurs. Even if, for example, the Masculine principle identifies itself with the world of Heaven, and projects the evil world of Earth outwards on the alien Feminine principle, both worlds are still parts of the personality, and the repressing masculine spiritual world of Heaven and of the values of the conscious mind is continually undermined and threatened by the repressed but constantly attacking opposite side. That is why the religious fanaticism of the representatives of the patriarchal World of Heaven reached its climax in the Inquisition and the witch trials, at the very moment when the influence of the archetype of Heaven, which had ruled the Middle Ages and the previous period, began to wane, and the opposite image of the Feminine Earth archetype began to emerge.
Erich Neumann
However they coped, children are not wrong to have learned to do what they could.
Na'ama Yehuda
For children who depend on mentally escaping into their minds to survive, imagination can become both refuge and desert island.
Na'ama Yehuda
Sometimes rebuffing him was a difficult, but this evening Margo whispered something about the prohibition on sex during the Yom Kippur holiday--as if they were a family of rabbis!--and he gave in and turned on his side. Rejected and repelled, he would fall into his nighttime sleep; in just a few moments she would hear that sound she hated, the heavy breathing that would rise to his nostrils and turn into a saw-like din, and Margo would wonder whether to shake him or let him be. If she awaken him, there was a chance he might start probing all over again; if she let him snore, he would disrupt her thinking, and she would not be able to give herself over to the brilliant idea she had come up with while staring in the mirror.
Anat Talshir
An option means decision, and a decision means acknowledging something is wrong and the shame one can no longer hide from.
Na'ama Yehuda
Her heart felt too full, a dry creek bed ill-prepared for such rain.
Leigh Bardugo
You feel the same hum at a Cohen concert that you do at a church or a synagogue, a feeling that emanates from the realization that the words and tunes you're about to hear represent the best efforts we humans can make to capture the mysteries that surround us, and that by listening and closing your eyes and singing along, you, too can somehow transcend.
Liel Leibovitz
Perhaps no line of Cohen’s better captures the essence of his vision. He is telling his listeners what prophetically inclined rabbis have been telling theirs for thousands of years, namely that the world is a place of suffering, that no celestial cataclysm could ever change that, but that there are things here on this earth - art, love, friendship, kindness, music, sex - that have the power to redeem us.
Liel Leibovitz
One cannot and must not try to erase the past merely because it does not fit the present.
Golda Meir
One cannot and must not try to erase the past merely because it does not fit the present.
Golda Meir
Every action in this world, every word, every thought, has an effect. But the actor is also acted upon by his action. The condition on which you are allowed to make a change in the world is that the world changes you as well.
Yael Shahar
Let me tell you the one thing I have against Moses. He took us forty years into the desert in order to bring us to the one place in the Middle East that has no oil!
Golda Meir
Mal snickered. "What's so funny?""I just pictured the Darkling being cornered by a sweaty duchess trying to have her way with him.
Leigh Bardugo