Quotes by Greek Authors - Page 9

The flute of the Pied Piper of Hamelin has never left us and it is essential that we train our ear to detect its false notes because in our case the flute is being played by the rats.
Dimitris Mita
The business of wretches is wretched even in guarantee giving.
Homer
What I say will be a bit of boasting. The mad wine tells me to do it. Wine sets even a thoughtful man to singing, or sets him into softly laughing, sets him to dancing. Sometimes it tosses out a word that was better unspoken.
Homer
There is truth in wine and children
Plato
It's possible to save oneself from Satan, Father Francis, but from men—never!
Nikos Kazantzakis
We should realize that an opinion is not easily formed unless a person says and hears the same things every day and practises them in real life.
Epictetus
It isn't death, pain, exile or anything else you care to mention that accounts for the way we act, only our opinion about death, pain and the rest.
Epictetus
looking for the pi in my onion
Natasha Tsakos
I did not know what I was going to do with my life; before anything else I wanted to find an answer, my answer, to the timeless questions, and then after that I would decide what I would become. If I did not begin by discovering what was the grand purpose of life on earth, I said to myself, how would I be able to discover the purpose of my tiny ephemeral life? And if I did not give my life a purpose, how would I be able to engage in action? I was not interested in finding what life's purpose was objectively - this, I divined, was impossible and futile - but simply what purpose I, of my own free will, could give it in accord with my spiritual and intellectual needs. Whether or not this purpose was the true one did not, at that time, have any great significance for me. The important thing was that I should find (should create) a purpose congruent with my own self, and thus, by following it, reel out my particular desires and abilities to the furthest possible limit. For then at last I would be collaborating harmoniously with the totality of the universe.
Nikos Kazantzakis
[Theseus] soon found himself involved in factions and troubles; those who long had hated him had now added to their hatred contempt; and the minds of the people were so generally corrupted, that, instead of obeying commands with silence, they expected to be flattered into their duty.
Plutarch
Neither blame or praise yourself.
Plutarch
Caring about the happiness of others, we find our own.
Plato
People usually seek to join a religious system in order to gain the eternal bliss and freedom of the soul. But belonging somewhere; anywhere is not freedom. Free is the wind. You need to become the wind, not wanting to know how and why, but only to experience this quality of freedom that leads to the original “religion”. There the soul is finally ONE and aligned with anything.
Grigoris Deoudis
He who least likes courting favour, ought also least to think of resenting neglect; to feel wounded at being refused a distinction can only arise from an overweening appetite to have it.
Plutarch
But virtue, by the bare statement of its actions, can so affect men's minds as to create at once both admiration of the things done and desire to imitate the doers of them. The goods of fortune we would possess and would enjoy; those of virtue we long to practise and exercise. We are content to receive the former from others, the latter we wish others to experience from us. Moral good is a practical stimulus; it is no sooner seen, than it inspires an impulse to practice, and influences the mind and character not by a mere imitation which we look at, but by the statement of the fact creates a moral purpose which we form.
Plutarch
So long as he was personally present, [Alcibiades] had the perfect mastery of his political adversaries; calumny only succeeded in his absence.
Plutarch
Antipater, in a letter written upon the death of Aristotle, the philosopher, observes, "Amongst his other gifts he had that of persuasiveness"; and the absence of this in the character of Marcius made all his great actions and noble qualities unacceptable to those whom they benifited: pride, and self-will, the consort, as Plato calls it, of solitude, made him insufferable. With the skill which Alcibiades, on the contrary, possessed to treat every one in the way most agreeable to him, we cannot wonder that all his successes were attended with the most exuberant favour and honour; his very errors, at time, being accompanied by something of grace and felicity. And so in spite of great and frequent hurt that he had done the city, he was repeatedly appointed to office and command; while Coriolanus stood in vain for a place which his great services had made his due. The one, in spite of the harm he occasioned, could not make himself hated, nor the other, with all the admiration he attracted, succeed in being beloved by his countrymen.
Plutarch
Oh, how crafty of religion, I cried out indignantly, to transplant rewards and punishments into a future life in order to comfort cowards and the enslaved and aggrieved, enabling them to bow their necks patiently before their masters, and to endure this earthly life without groaning (the only life of which we can be sure)!
Nikos Kazantzakis
Allow yourself to think only those thoughts that match your principles and can bear the bright light of day. Day by day, your choices, your thoughts, your actions fashion the person you become. Your integrity determines your destiny.
Heraclitus
Why do you want to read anyway – for the sake of amusement or mere erudition? Those are poor, fatuous pretexts. Reading should serve the goal of attaining peace; if it doesn’t make you peaceful, what good is it?
Epictetus
Reading should serve the goal of attaining peace; if it doesn’t make you peaceful, what good is it?
Epictetus
I cannot call somebody ‘hard-working’ knowing only that they read and write. Even if ‘all night long’ is added, I cannot say it – not until I know the focus of all this energy.
Epictetus
Isn’t reading a kind of preparation for life?’ But life is composed of things other than books. It is as if an athlete, on entering the stadium, were to complain that he’s not outside exercising.This was the goal of your exercise, of your weights, your practice ring and your training partners.
Epictetus
If, on the other hand, we read books entitled On Impulse not just out of idle curiosity, but in order to exercise impulse correctly; books entitled On Desire and On Aversion so as not to fail to get what we desire or fall victim to what we would rather avoid; and books entitled On Moral Obligation in order to honour our relationships and never do anything that clashes or conflicts with this principle; then we wouldn’t get frustrated and grow impatient with our reading. Instead we would be satisfied to act accordingly. And rather than reckon, as we are used to doing, ‘How many lines I read, or wrote, today,’ we would pass in review how ‘I applied impulse today the way the philosophers recommend
Epictetus
Once I was liable to the same mistakes, but, thanks to God, no longer …’Well, isn’t it just as worthwhile to have devoted and applied yourself to this goal as to have read or written fifty pages?
Epictetus
The god abandons AntonyWhen at the hour of midnight an invisible choir is suddenly heard passingwith exquisite music, with voices ― Do not lament your fortune that at last subsides, your life’s work that has failed, your schemes that have proved illusions. But like a man prepared, like a brave man, bid farewell to her, to Alexandria who is departing. Above all, do not delude yourself, do not say that it is a dream, that your ear was mistaken. Do not condescend to such empty hopes. Like a man for long prepared, like a brave man, like the man who was worthy of such a city, go to the window firmly, and listen with emotion but not with the prayers and complaints of the coward (Ah! supreme rapture!) listen to the notes, to the exquisite instruments of the mystic choir,and bid farewell to her, to Alexandria whom you are losing.
Constantinos P. Cavafis
[On what young husbands should say to their wives:] I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us... I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.
John Chrysostom
Thy designs are a bottomless pit. How can I descend into this pit to examine it? Thou lookest thousands of years into the future and then Thou judgest. What today seems an injustice to man's minute brain becomes, thousands of years hence, the mother of man's salvation. If what today we term injustice did not exist, perhaps true justice would never come to mankind.
Nikos Kazantzakis
If thou sustain injustice, console thyself; the true unhappiness is in doing it
Democritus
As a moth gnaws a garment, so doth envy consume a [person].
John Chrysostom
The way out of a dead end is to go back the way you came in…
Evangelos Zoumbaneas
The haft of the arrow had been feathered with one of the eagles own plumes. We often give our enemies the means of our own destruction.
Aesop
When my enemies stop hissing, I shall know I'm slipping.
Maria Callas
You may fetter my leg, but Zeus himself cannot get the better of my free will.
Epictetus
Seventy years I regard as the limit of the life of man. In these seventy years are contained, without reckoning intercalary months, twenty-five thousand and two hundred days. Add an intercalary month to every other year, that the seasons may come round at the right time, and there will be, besides the seventy years, thirty-five such months, making an addition of one thousand and fifty days. The whole number of the days contained in the seventy years will thus be twenty-six thousand two hundred and fifty, whereof not one but will produce events unlike the rest. Hence man is wholly accident.
Herodotus
Then one day I found my head when I wasn't even trying.
Cat Stevens
Neither the life of anarchy nor the life enslaved by tyrants, no, worship neither. Strike the balance all in all and god will give you power.
Aeschylus
It was an alien place, as much inhuman as it was ungodly. There was no life in this place. It was a different world altogether.This world was dead.
Angelo Tsanatelis
When you want wisdom and insight as badly as you want to breathe, it is then you shall have it.
Socrates
It was certainly not this mummified and outrageously painted old woman he was seeing before him, but the entire "female species," as it was his custom to call women. The individual disappeared, the features were obliterated, whether young or senile, beautiful or ugly - those were mere unimportant variations. Behind each woman rises the austere, sacred and mysterious face of Aphrodite.
Nikos Kazantzakis
Surely, of all creatures that have life and will, we women are the most wretched. When, for an extravagant sum, we have bought a husband, we must then accept him as possessor of our body.
Euripides
Everything is intimateNothing is personal
Natasha Tsakos
The future bears down upon each one of us with all the hazards of the unknown. The only way out is through.
Plutarch
A man dies still if he has done nothing, as one who has done much.
Homer
There was the girl, screaming like an angry bird,When it finds its nest left empt and little ones gone." - Sentry
Sophocles
He feels her heart race madly against his own and for a second he thinks it’s finally happened , he’s come alive.
M.C. Frank
The Holy Spirit does not intervene a posteriori within the framework of Christology, as a help in overcoming the distance between an objectively existing Christ and ourselves; he is the one who gives birth to Christ and to the whole activity of salvation, by anointing Him and making him Χριστὸς (Luke 4.13). If it is truly possible to confess Christ as the truth, this is only because of the Holy Spirit (I For. 12.3). And as a careful study of I Cor. 12 shows, for St. Paul the body of Christ is literally composed of the charismata of the Spirit (charisma = membership of the body). So we can say without risk of exaggeration that Christ exists only pneumatologically, whether in His distinct personal particularity or in His capacity as the body of the Church and the recapitulation of all things.
John D. Zizioulas
[The Holy Spirit] is present as a whole to each and wholly present everywhere. He is portioned out impassably and participated in as a whole. He is like a sunbeam whose grace is present to the one who enjoys him as if he were present to such a one alone, and still he illuminates land and sea and is mixed with the air. Just so, indeed, the Spirit is present to each one who is fit to receive him, as if he were present to him alone, and still he sends out his grace that is complete and sufficient for all. The things that participate in him enjoy him to the extent that their nature allows, not to the extent that his power allows.
Basil the Great
Without labor nothing prospers.
Sophocles
WE say then- that the Cause of all, which is above all, is neither without being, nor without life----nor with- out reason, nor without mind, nor is a body----nor has shape----nor form----nor quality, or quantity, or bulk----nor is in a place----nor is seen----nor has sensible contact----nor perceives, nor is perceived, by the senses----nor has disorder and confusion, as being vexed by earthly passions,----nor is powerless, as being subject to casualties of sense,----nor is in need of light;----neither is It, nor has It, change, or decay, or division, or deprivation, or flux,----or any other of the objects of sense.
Pseudo-Dionysius the Areopagite
TRIAD supernal, both super-God and super-good, Guardian of the Theosophy of Christian men, direct us aright to the super-unknown and super-brilliant and highest summit of the mystic Oracles, where the simple and absolute a!nd changeless mysteries of theology lie hidden within the super-luminous gloom of the silence, revealing hidden things, which in its deepest darkness shines above the most super-brilliant, and in the altogether impalpable and invisible, fills to overflowing the eyeless minds with glories of surpassing beauty. This then be my prayer; but thou, O dear Timothy, by thy persistent commerce with the mystic visions, leave behind both sensible perceptions and intellectual efforts, and all objects of sense and intelligence, and all things not being and being, and be raised aloft unknowingly to the union, as far' as attainable, with Him Who is above every essence and knowledge. For by the resistless and absolute ecstasy in all purity, from thyself and all, thou wilt be carried on high, to the superessential ray of the Divine darkness, when thou hast cast away all, and become free from all.
Pseudo-Dionysius the Areopagite
The word 'God' defines a personal relation, not an objective concept. Like the name of the beloved in every love. It does not imply separation and distance. Hearing the beloved name is an immediate awareness, a dimensionless proximity of presence. It is our life wholly transformed into relation.
Christos Yannaras
In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school.
Thucydides
the matter is as it is in all other cases: if it is naturally in you to be a good orator, a notable orator you will be when you have acquired knowledge and practice ...
Plato
For sensible men I prepare only three kraters: one for health (which they drink first), the second for love and pleasure, and the third for sleep. After the third one is drained, wise men go home. The fourth krater is not mine any more - it belongs to bad behaviour; the fifth is for shouting; the sixth is for rudeness and insults; the seventh is for fights; the eighth is for breaking the furniture; the ninth is for depression; the tenth is for madness and unconsciousness.
Eubulus
But how can anyone put a bridle on man's vanity and arrogance? But how can Purity walk the earth without covering her feet with mud?
Nikos Kazantzakis
Fortify yourself with contentment for this is an impregnable fortress.
Epictetus
If all our misfortunes were laid in one common heap whence everyone must take an equal portion, most people would be content to take their own and depart.
Socrates
Each moment is a poetic expression of the undefined. As long as it remains undefined, it has all the beauty of the world and it steps inside to nurture your dreams.
Grigoris Deoudis
We have two ears and only one tongue in order that we may hear more and speak less.
Diogenes Laërtius