Quotes by Greek Authors - Page 11

An honest man is always a child.
Socrates
One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.
Socrates
He that always gives way to others will end in having no principles of his own.
Aesop
Never wade through the pretty ripples of perpetually flowing rivers, until you have looked at their lovely waters,and prayed to them,and washed your hands in the pale enchanting water.
Hesiod
Superstition would seem to be simply cowardice in regard to the supernatural.
Theophrastus
He was in a strange, badly lit room, wearing even stranger clothes, getting an earful from an unknown woman, in a language that he could and couldn’t exactly place in a very disturbing way.These were not his memories.
Angelo Tsanatelis
All that sweetness makes me feel weird. My sister was never the loving type.
Mary Papas
- If you could describe my son in 3 words, what would you say? - Sweet. Cute. Funny. - That could be a description of a puppy she says dryly.
Mary Papas
A shrink and a patient in a love-hate relationship. Who is REALLY the boss?
Mary Papas
I read your diary. I KNOW
Mary Papas
You are in love with my husband. You need some acting lessons to learn to hide it better.
Mary Papas
Writer's block is when your imaginary friends won't talk to you.
Mary Papas
That woman must have been a husky in a previous life.
Mary Papas
I have Shakespeared my Moliere to Tenessee, and I am Wild for Becket! But I got a little tired of the redundancy.
Natasha Tsakos
.. is there not one true coin for which all things ought to exchange?- and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage, temperance or justice. And is not all true virtue the companion of wisdom, no matter what fears or pleasures or other similar goods or evils may or may not attend her? But the virtue which is made up of these goods, when they are severed from wisdom and exchanged with one another, is a shadow of virtue only, nor is there any freedom or health or truth in her; but in the true exchange there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself, are a purgation of them.
Socrates
I have pondered on the causes of a life's shipwreck. I think that our lives are worse than the mind's quality would warrant. There are many who know virtue. We know the good, we apprehend it clearly. But we can't bring it to achievement.
Euripides
We understand and recognize what is good, but we do not labor to bring it to fulfillment, some of us out of laziness, some because we put something else, some pleasure, before virtue--and there are many pleasures in life, long conversations and indolence-that pleasing vice..
Euripides
No act of virtue can be great if it is not followed by advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually, if you do no good to others, you do nothing great.
John Chrysostom
Small, therefore, can we think the progress we have made, as long as our admiration for those who have done noble things is barren, and does not of itself incite us to imitate them.
Plutarch
And the most glorious exploits do not always furnish us with the clearest discoveries of virtue or vice in men; sometimes a matter of less moment, an expression or a jest, informs us better of their characters and inclinations, than the most famous sieges, the greatest armaments, or the bloodiest battles whatsoever. Therefore as portrait-painters are more exact in the lines and features of the face, in which the character is seen, than in the other parts of the body, so I must be allowed to give my more particular attention to the marks and indications of the souls of men, and while I endeavor by these to portray their lives, may be free to leave more weighty matters and great battles to be treated of by others.
Plutarch
[On the virtuous man] "He combines the highest, lowest and middle chords in complete harmony within himself.
Plato
A city is not adorned by external things, but by the virtue of those who dwell in it.
Epictetus
There is no witness so dreadful, no accuser so terrible as the conscience that dwells in the heart of every man.
Polybius
We long to have again the vanished past, in spite of all its pain.
Sophocles
Anyway, those things would not have lasted long.The experience of the years shows it to me.But Destiny arrived in some haste and stopped them.The beautiful life was brief.But how potent were the perfumes,On how splendid a bed we lay,To what sensual delight we gave our bodies.An echo of the days of pleasure,An echo of the days drew near me,A little of the fire of the youth of both of us,Again I took in my hands a letter,And I read and reread till the light was gone.And melancholy, I came out on the balconyCame out to change my thoughts at least by looking atA little of the city that I loved,A little movement on the street and in the
Constantinos P. Cavafis
Titles are prisons of human potential
Natasha Tsakos
for the best possible state of your soul, as I say to you: Wealth does not bring about excellence, but excellence makes wealth and everything else good for men, both individually and collectively.
Plato
Like a girl, a baby running after her mother, begging to be picked up, and she tugs on her skirts, holding her back as she tries to hurry off—all tears, fawning up at her, till she takes her in her arms… That’s how you look, Patroclus, streaming live tears.
Homer
It is frequently a misfortune to have very brilliant men in charge of affairs. They expect too much of ordinary men.
Thucydides
Unless you expect the unexpected, you will not find it, for it is hidden and thickly tangled.
Heraclitus
The unfailing rhythm of the seasons, the ever-turning wheel of life, the four facets of the earth which are lit in turn by the sun, the passing of life--all these filled me once more with a feeling of oppression. Once more there sounded within me, together with the cranes' cry, the terrible warning that there is only one life for all men, that there is no other, and that all that can be enjoyed must be enjoyed here. In eternity no other chance will be given to us.A mind hearing this pitiless warning--a warning which, at the same time, is so compassionate--would decide to conquer its weakness and meanness, its laziness and vain hopes and cling with all its power to every second which flies away forever.Great examples come to your mind and you see clearly that you are a lost soul, your life is being frittered away on petty pleasures and pains and trifling talk. "Shame! Shame!" you cry, and bite your lips.
Nikos Kazantzakis
Leave nothing for death but a burned-out castle
Nikos Kazantzakis
Because what God wants, that, and only that, is also what we want—but we don't know it. God comes and awakens our souls, revealing to them their real, though unknown, desire. This is the secret, Brother Leo. To do the will of God means to do my own most deeply hidden will.
Nikos Kazantzakis
I wonder if it is the same for women, whether women always feel this pain when they are fucked? Or is it only in sodomy that pain and pleasure are so linked, so inextricable?
Christos Tsiolkas
A vine bears three grapes, the first of pleasure, the second of drunkenness, and the third of repentance.
Diogenes Laërtius
Thus Epicurus also, when he designs to destroy the natural fellowship of mankind, at the same time makes use of that which he destroys.For what does he say? ‘Be not deceived, men, nor be led astray, nor be mistaken: there is no natural fellowship among rational animals; believe me. But those who say otherwise, deceive you and seduce you by false reasons.’—What is this to you? Permit us to be deceived.Will you fare worse, if all the rest of us are persuaded that there is a natural fellowship among us, and that it ought by all means to be preserved? Nay, it will be much better and safer for you.Man, why do you trouble yourself about us? Why do you keep awake for us? Why do you light your lamp? Why do you rise early? Why do you write so many books, that no one of us may be deceived about the gods and believe that they take care of men; or that no one may suppose the nature of good to be other than pleasure?For if this is so, lie down and sleep, and lead the life of a worm, of which you judged yourself worthy: eat and drink, and enjoy women, and ease yourself, and snore.And what is it to you, how the rest shall think about these things, whether right or wrong? For what have we to do with you?You take care of sheep because they supply us with wool and milk, and last of all with their flesh. Would it not be a desirable thing if men could be lulled and enchanted by the Stoics, and sleep and present themselves to you and to those like you to be shorn and milked?For this you ought to say to your brother Epicureans: but ought you not to conceal it from others, and particularly before every thing to persuade them, that we are by nature adapted for fellowship, that temperance is a good thing; in order that all things may be secured for you?Or ought we to maintain this fellowship with some and not with others? With whom then ought we to maintain it?With such as on their part also maintain it, or with such as violate this fellowship?And who violate it more than you who establish such doctrines?What then was it that waked Epicurus from his sleepiness, and compelled him to write what he did write?
Epictetus
There is a cosmic law which says that every satisfaction must be paid for with a dissatisfaction.
G.I. Gurdjieff
Wars and revolutions and battles, you see, are due simply and solely to the body and its desires. All wars are undertaken for the acquisition of wealth; and the reason why we have to acquire wealth is the body, because we are slaves in its service.
Plato
Nothing is sufficient for the person who finds sufficiency too little
Epicurus
Much wants more and loses all.
Aesop
For many generations…they obeyed the laws and loved the divine to which they were akin…they reckoned that qualities of character were far more important than their present prosperity. So they bore the burden of their wealth and possessions lightly, and did not let their high standard of living intoxicate them or make them lose their self-control…But when the divine element in them became weakened…and their human traits became predominant, they ceased to be able to carry their prosperity with moderation.
Plato
He who is not contented with what he has, would not be contented with what he would like to have.
Socrates
CHORUS:You that live in my ancestral Thebes, behold this Oedipus,- him who knew the famous riddles and was a man most masterful; not a citizen who did not look with envy on his lot- see him now and see the breakers of misfortune swallow him!Look upon that last day always. Count no mortal happy till he has passed the final limit of his life secure from pain.
Sophocles
TEIRESIAS:I tell you, king, this man, this murderer(whom you have long declared you are in search of,indicting him in threatening proclamationas murderer of Laius)- he is here.In name he is a stranger among citizensbut soon he will be shown to be a citizentrue native Theban, and he'll have no joyof the discovery: blindness for sightand beggary for riches his exchange,he shall go journeying to a foreign countrytapping his way before him with a stick.He shall be proved father and brother bothto his own children in his house; to herthat gave him birth, a son and husband both;a fellow sower in his father's bedwith that same father that he murdered.Go within, reckon that out, and if you find memistaken, say I have no skill in prophecy.
Sophocles
OEDIPUS: Upon the murderer I invoke this curse-whether he is one man and all unknown, or one of many- may he wear out his life in misery to miserable doom! If with my knowledge he lives at my hearthI pray that I myself may feel my curse. On you I lay my charge to fulfill all this for me, for the God, and for this land of ours destroyed and blighted, by the God forsaken.
Sophocles
TEIRESIAS: Alas, how terrible is wisdom whenit brings no profit to the man that's wise!This I knew well, but had forgotten it,else I would not have come here.
Sophocles
TEIRESIAS:You have your eyes but see not where you arein sin, nor where you live, nor whom you live with.Do you know who your parents are? Unknowingyou are enemy to kith and kinin death, beneath the earth, and in this life.
Sophocles
JOCASTA:So clear in this case were the oracles,so clear and false. Give them no heed, I say;what God discovers need of, easilyhe shows to us himself.
Sophocles
OEDIPUS:O, O, O, they will all come,all come out clearly! Light of the sun, let melook upon you no more after today!I who first saw the light bred of a matchaccursed, and accursed in my livingwith them I lived with, cursed in my killing.
Sophocles
Men of Athens, I honor and I love you, but I will obey the god rather than you and as long as I draw breath and am able, I shall not cease to practice philosophy, to exhort you and in my usual way to point out to any one of you whom I happen to meet.
Plato
The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and short-lived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.
Nikos Kazantzakis
What is the purpose? Do no ask. No one knows, not even God, as He advances along with us, He too, searching and being exposed to danger; He too is given a struggle. Hunger and injustice exist in the heart, as does abundance of darkness. The things you see are not specters; no matter how much blow, they will not be dispelled. They are flesh and bone. Touch them; they exist. Don't you hear a cry in the air? They are crying. What are they crying? Help! To whom they are crying? You! You: every man. Rise up. Our duty is not to ask questions, but to clasp hands one and all and mount the ascent. (Report to Greco)
N. Kazantzakis
Live a life of friction. Let yourself be disturbed as much as possible, but observe.
G.I. Gurdjieff
He who aspires to divine realities willingly allows providence to lead him by principle of wisdom toward the grace of deification. He who does not so aspire is drawn, by the just judgement of God and against his will, away from evil by various forms of discipline. The first, as a lover of God, is deified by providence; the second, although a lover of matter, is held back from perdition by God's judgement. For since God is goodness itself, he heals those who desire it through the principles of wisdom, and through various forms of discipline cures those who are sluggish in virtue.
St. Maximos the Confessor
Question everything. Learn something. Answer nothing.
Euripides
Love's night and a lampJudged our vows:That she would love me everAnd I should never leave her.Love's night and you, lamp,Witnessed the pact.Today the vow runs:"Oaths such as these, waterwords."Tonight, lamp,Witness her lying- In other arms.
Meleager
Nor when love is of this disinterested sort is there any disgrace in being deceived, but in every other case there is equal disgrace in being or not being deceived. For he who is gracious to his lover under the impression that he is rich, and is disappointed of his gains because he turns out to be poor, is disgraced all the same: for he has done his best to show that he would give himself up to any one's "uses base" for the sake of money; but this is not honourable. And on the same principle he who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.
Plato
...Feel no fear before the multitude of men, do not run in panic,but let each man bear his shield straight toward the fore-fighters,regarding his own life as hateful and holding the dark spirits of death as dear as the radiance of the sun.
Tyrtaeus
O Stranger, send the news home to the people of Sparta that here weAre laid to rest: the commands they gave us have been obeyed.Ὦ ξεῖν', ἀγγέλλειν Λακεδαιμονίοις ὅτι τῇδεκείμεθα, τοῖς κείνων ῥήμασι πειθόμενοι.[Epitaph of the 300 Spartans at Thermopylae]
Simonides
Thy life is safe while any god saves mine.
Sophocles