Quotes by German Authors - Page 21

No permanence is ours; we are a waveThat flows to fit whatever form it finds:Through day or night, cathedral or caveWe pass forever, craving form that binds.
Hermann Hesse
This aspect of animated nature, in which man is nothing, has something in it strange and sad....Here, in a fertile country, adorned with eternal verdure, we seek in vain the traces of the power of man; we seem to be transported into a world different from that which gave us birth.
Alexander von Humboldt
The *second task* consists in distinguishing the mode of knowing operative in ontology as science of Being, and this requires us to *work out the methodological structure of ontological-transcendental differentiation*. In early antiquity it was already seen that Being and its attributes in a certain way underlie beings and precede them and so are *a proteron*, an earlier. The term denoting this character by which Being precedes beings is the expression *a priori*, *apriority*, being earlier or prior. As *a priori*, Being is earlier than beings. The meaning of this *a priori*, the sense of the earlier and its possibility, has never been cleared up. The question has not even once been raised as to why the determinations of Being and Being itself must have this character of priority and how such priority is possible. To be earlier is a determination of time, but it does not pertain to the temporal order of the time that we measure by the clock; rather, it is an earlier that belongs to the "inverted world." Therefore, this earlier which characterises Being is taken by the popular understanding to be the later. Only the interpretation of Being by way of temporality can make clear why and how this feature of being earlier, apriority, goes together with Being. The *a priori* character of Being and of all the structures of Being accordingly calls for a specific kind of approach and way of apprehending Being―*a priori cognition*.The basic components of *a priori* cognition constitute what we call *phenomenology*. Phenomenology is the name for the method of ontology, that is, of scientific philosophy. Rightly conceived, phenomenology is the concept of a method. It is therefore precluded from the start that phenomenology should pronounce any theses about Being which have specific content, thus adopting a so-called standpoint." ―Martin Heidegger, from_The Basic Problems of Phenomenology_
Martin Heidegger
Because they are assertions about Being in the light of time properly understood, all ontological propositions are Temporal propositions. It is only because ontological propositions are Temporal propositions that they can and must be *a priori propositions*. It is only because ontology is a Temporal science that something like the *a priori* appears in it. *A priori* means "from the earlier" or "the earlier." "*Earlier*" is patently a *time-determination*. If we have been observant, it must have occurred to us that in our explications we employed no word more frequently than the expression "already." It "already antecedently" lies at the ground: "it must always already be understood beforehand": where beings are encountered, Being has "already beforehand" been projected. In using all of these temporal, really Temporal, terms we have in mind something that the tradition since Plato calls the *a priori*, even if it may not use the very term itself. In the preface to his *Metaphysische Anfangsgründe der Naturwissenschaft [Metaphysical principles of natural science], Kant says: "Now to cognize something *a priori* means to cognize it from its mere possibility." Consequently, *a priori* means that which makes beings as beings possible in *what* and *how* they are. But why is this possibility labeled by the term "earlier"? Obviously not because we recognize it earlier than beings. For what we experience first and foremost is beings, that which is; we recognize Being only later or maybe even not at all. This time-determination "earlier" cannot refer to the temporal order given by the common concept of time in the sense of intratemporality. On the other hand, it cannot be denied that a time determination is present in the concept of the *a priori*, the earlier. But, because it is not seen how the interpretation of Being necessarily occurs in the horizon of time, the effort has to be made to explain away the time determination by means of the *a priori*. Some go so far as to say that the *a priori*―the essentialities, the determination of beings in their Being―is extratemporal, supratemporal, timeless. That which does the enabling, the possibilities are characterized by a time-determination, the earlier, because in this *a priori* nothing of time is supposed to be present, hence *locus a non lucendo*? Believe it if you wish."―from_The Basic Problems of Phenomenology_
Martin Heidegger
On the other hand, it is also characteristic of the state of philosophical inquiry today and has been for a long time that, while there has been extensive controversy about whether or not the *a priori* can be known, it has never occurred to the protagonists to ask first what could really have been meant by the fact that a time-determination turns up here and why it must turn up at all. To be sure, as long as we orient ourselves toward the common concept of time we are at an impasse, and negatively it is no less than consistent to deny dogmatically that the *a priori* has anything to do with time. However, time in the sense commonly understood, which is our topic here, is indeed only one derivative, even if legitimate, of the original time, on which the Dasein's ontological constitution is based. *It is only by means of the Temporality of the understanding of Being that it can be explained why the ontological determinations of Being have the character of apriority*. We shall attempt to sketch this briefly, as far as it permits of being done along general lines.We have just seen that all comportment toward beings already understands Being, and not just incidentally: Being must necessarily be understood precursorily (pre-cecently). The possibility of comportment toward beings demands a precursory understanding of Being, and the possibility of the understanding of Being demands in its turn a precursory projection upon time. But where is the final stage of this demand for ever further precursory conditions? It is temporality itself as the basic constitution of the Dasein. Temporality, due to its horizonal-ecstatic nature, makes possible *at once* the understanding of Being and comportment toward beings; therefore, that which does the enabling as well as the enablings themselves, that is, the possibilities in the Kantian sense, are "temporal," that is to say, Temporal, in their specific interconnection. Because the original determinant of possibility, the origin of possibility itself, is time, time temporalizes itself as the absolutely earliest. *Time is earlier than any possible earlier* of whatever sort, because it is the basic condition for an earlier as such. And because time as the source of all enablings (possibilities) is the earliest, all possibilities as such in their possibility-making function have the character of the earlier. That is to say, they are *a priori*. But, from the fact that time is the earliest in the sense of being the possibility of every earlier and of every *a priori* foundational ordering, it does not follow that time is ontically the first being; nor does it follow that time is forever and eternal, quite apart from the impropriety of calling time a being at all.” ―from_The Basic Problems of Phenomenology_
Martin Heidegger
As a method however, the *method of ontology* is nothing but the sequence of the steps involved in the approach to Being as such and the elaboration of its structures. We call this method of ontology *phenomenology*. In more precise language, phenomenological investigation is explicit effort applied to the method of ontology. However, such endeavors, their success or failure, depend primarily, in accordance with our discussion, on how far phenomenology has assured for itself the object of philosophy―how far, in accordance with its own principle, it is unbiased enough in the face of what the things themselves demand. We cannot now enter any further into the essential and fundamental constituent parts of this method. In fact, we have applied it constantly. What we would have to do would be merely to go over the course already pursued, but now with explicit reflection on it. But what is most essential is first of all to have traversed the whole path once, so as, for one thing, to learn to wonder scientifically about the mystery of things and, for another, to banish all illusions, which settle down and nest with particular stubbornness precisely in philosophy.There is no such thing as *the one* phenomenology, and if there could be such a thing it would never become anything like a philosophical technique. For implicit in the essential nature of all genuine method as a path toward the disclosure of objects is the tendency to order itself always toward that which it itself discloses. When a method is genuine and provides access to the objects, it is precisely then that the progress made by following it and the growing originality of the disclosure will cause the very method that was used to become necessarily obsolete. The only thing that is truly new in science and in philosophy is the genuine questioning and struggle with things which is at the service of this questioning." ―from_The Basic Problems of Phenomenology_
Martin Heidegger
Man's only hope lies in "final redemption from the misery of volition and existence into the painlessness of non-being and non-willing." No mortal may quit the task of life, but each must do his part to hasten the time when in the major portion of the human race the activity of the unconscious shall be ruled by intelligence, and this stage reached, in the simultaneous action of many persons volition will resolve upon its own non-continuance, and thus idea and will be once more reunited in the Absolute.
Karl Robert Eduard von Hartmann
So where do you go? Back to the bottle And back to a tiny room somewhere. And wait. And wait, and wait. That's all.
Charles Bukowski
And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.
Martin Heidegger
Not every affection which seems good is to be immediately followed. Neither is every opposite affection to be immediately avoided. Sometimes it is expedient to use restraint even in good desires and wishes, lest through importunity you fall into distraction of mind, lest through want of discipline you become a stumbling block to others.
Thomas à Kempis
The teacher manages to get along still with the cumbersome algebraic analysis, in spite of its difficulties and imperfections, and avoids the smooth infinitesimal calculus, although the eighteenth century shyness toward it had long lost all point.
Felix Klein
Mathematics has the inhuman quality of starlight, brilliant and sharp, but cold.
Hermann Weyl
...in pure mathematics the mind deal only with its own creations and imaginations. The concepts of number and form have not been derived from any source other than the world of reality. The ten fingers on which men learned to count, that is, to carry out the first arithmetical operation, may be anything else, but they are certainly not only objects that can be counted, but also the ability to exclude all properties of the objects considered other than their number-and this ability is the product of a long historical evolution based on experience. Like the idea of number, so the idea of form is derived exclusively from the external world, and does not arise in the mind as a product of pure thought.
Friedrich Engels
What is it, in fact, that we are supposed to abstract from, in order to get, for example, from the moon to the number 1? By abstraction we do indeed get certain concepts, viz. satellite of the Earth, satellite of a planet, non-self-luminous heavenly body, heavenly body, body, object. But in this series 1 is not to be met with; for it is no concept that the moon could fall under. In the case of 0, we have simply no object at all from which to start our process of abstracting. It is no good objecting that 0 and 1 are not numbers in the same sense as 2 and 3. What answers the question How many? is number, and if we ask, for example, "How many moons has this planet?", we are quite as much prepared for the answer 0 or 1 as for 2 or 3, and that without having to understand the question differently. No doubt there is something unique about 0, and about 1000; but the same is true in principle of every whole number, only the bigger the number the less obvious it is. To make out of this a difference in kind is utterly arbitrary. What will not work with 0 and 1 cannot be essential to the concept of number.
Gottlob Frege
Store speculates:Some creative people… of predominantly schizoid or depressive temperaments... use their creative capacities in a defensive way. If creative work protects a man from mental illness, it is a small wonder that he pursues it with avidity. The schizoid state... Is characterized by a sense of meaninglessness and futility. For most people, interaction with others provides most of what they require to find meaning and significance in life. For the schizoid person, however, this is not the case. Creative activity is a particularly apt way to express himself... The activity is solitary... [but] the ability to create and the productions which result from such ability are generally regarded as possessing value by our society.
Sylvia Nasar
Woodrow Wilson, like most other educated Americans of his time, despised mathematics, complaining that "the natural man inevitably rebels against mathematics, a mild form of torture that could only be leaned by painful process of drill.
Sylvia Nasar
Mathematics is the most exact science, and its conclusions are capable of absolute proof. But this is so only because mathematics does not attempt to draw absolute conclusions. All mathematical truths are relative, conditional.
Charles Proteus Steinmetz
My beautiful proof lies all in ruins.
Georg Cantor
The algebraic sum of all the transformations occurring in a cyclical process can only be positive, or, as an extreme case, equal to no
Rudolf Clausius
[The golden proportion] is a scale of proportions which makes the bad difficult [to produce] and the good easy.
Albert Einstein
Since the mathematicians have invaded the theory of relativity I do not understand it myself any more.
Albert Einstein
I tell them that if they will occupy themselves with the study of mathematics they will find in it the best remedy against the lusts of the flesh.
Thomas Mann
Pleasure is always derived from something outside you, whereas joy arises from within.
Eckhart Tolle
It’s quite simple," she says, while Rosentreter wonders, not without anxiety, whether she can read his thoughts. "You draw air into your lungs, you raise your soft palate, air passes over your vocal cords, and you move your lips and tongue. Or, to put it another way, you speak.
Juli Zeh
Did Ida never look for him?" Dieter asks."She didn't believe in spirits.""And what became of Henry?""Oh. From time to time you can still hear him calling. My father heard his voice himself.""Every Saturday night when he came home drunk," Frieda says.
Stefan Kiesbye
Like anybody can tell you, I am not a very nice man. I don't know the word. I have always admired the villain, the outlaw, the son of a bitch. I don't like the clean-shaven boy with the necktie and the good job. I like desperate men, men with broken teeth and broken minds and broken ways. They interest me. They are full of surprises and explosions. I also like vile women, drunk cursing bitches with loose stockings and sloppy mascara faces. I'm more interested in perverts than saints. I can relax with bums because I am a bum. I don't like laws, morals, religions, rules. I don't like to be shaped by society.
Charles Bukowski
I had never been a dresser. My shirts were all faded and shrunken, 5 or 6 years old, threadbare. My pants the same. I hated department stores, I hated the clerks, they acted so superior, they seemed to know the secret of life, they had a confidence I didn't possess. My shoes were always broken down and old, I disliked shoe stores too. I never purchased anything until it was completely unusable, and that included automobiles. It wasn't a matter of thrift, I just couldn't bear to be a buyer needing a seller, seller being so handsome and aloof and superior. Besides, it all took time, time when you could just be laying around and drinking.
Charles Bukowski
Drink, drink! Bacchus is the enemy of Venus."From The Diary Of An Orange Tree
Hanns Heinz Ewers
Meanwhile the 3 a.m. drunks of the world would lay in their beds, trying in vain to sleep, and deserving that rest, if they could find it.
Charles Bukowski
That's the problem with drinking, I thought, as I poured myself a drink. If something bad happens you drink in an attempt to forget; if something good happens you drink in order to celebrate; and if nothing happens you drink to make something happen.
Charles Bukowski
I think I need a drink.''Almost everybody does only they don't know it.
Charles Bukowski
The miracle that saves the world, the realm of human affairs, from its normal, ‘natural’ ruin is ultimately the fact of natality, in which the faculty of action is ontologically rooted. It is, in other words, the birth of new [people] and the new beginning, the action they are capable of by virtue of being born. Only the full experience of this capacity can bestow upon human affairs faith and hope.
Hannah Arendt
I once saw many flowers blooming Upon my way, in indolence I scorned to pick them in my going And passed in proud indifference.Now, when my grave is dug, they taunt me; Now, when I'm sick to death in pain, In mocking torment still they haunt me, Those fragrant blooms of my disdain.
Heinrich Heine
The secret is writing down one simple line after another.
Charles Bukowski
there's a bluebird in my heart thatwants to get outbut I'm too clever, I only let him outat night sometimeswhen everybody's asleep.I say, I know that you're there,so don't besad.then I put him back,but he's singing a littlein there, I haven't quite let himdieand we sleep together likethatwith oursecret pactand it's nice enough tomake a manweep, but I don'tweep, doyou?
Charles Bukowski
Every uneducated person is a caricature of himself.
Karl Friedrich Schlegel
One who has passed the thirtieth yearalready is as good as dead--it would be best to kill you off by then.
Johann Wolfgang von Goethe
Delusion is not just fantasy but compulsion.
Sylvia Nasar
Thinking is easy, acting difficult, and to put one's thoughts into actions the most difficult thing in the world.
German poet Goethe 17491832
The product of paper and printed ink, that we commonly call the book, is one of the great visible mediators between spirit and time, and, reflecting zeitgeist, lasts as long as ore and stone.
Johann Georg Hamann
The only true immortality lies in one's chi
Johannes Brahms
I was so thin I could slice bread with my shoulderblades, only I seldom had bread
Charles Bukowski
When you fall head over heels for someone, you’re not falling in love with who they are as a person; you’re falling in love with your idea of love.
Elisabeth Rohm
If, however, we pursue what is expressed in the phrase 'the language of things', we are pointed in a similar direction. The language of things too is something to which we should pay better attention. This expression also has a kind of polemical accent. It expresses the fact that, in general, we are not at all ready to hear things in there own being, that they are subjected to man's calculus and to his domination of nature through the rationality of science.
GADAMER
There is a saying that, paper is more patient than man.
Anne Frank
Tango is a truth drug. It lays bare your problems and your complexes, but also the strengths you hide from others so as not to vex them. It shows what a couple can be for each other, how they can listen to each other. People who only want to listen to themselves will hate tango.
Nina George
If my theory of relativity is proven successful, Germany will claim me as a German and France will declare me a citizen of the world. Should my theory prove untrue, France will say that I am a German, and Germany will declare that I am a Jew.
Albert Einstein
There is always somebody about to ruin your day, if not your life.
Charles Bukowski
...only the philosophical question is perennial, not the answers.
Paul Tillich
In Mathematics the art of proposing a question must be held of higher value than solving it.
Georg Cantor
Asking questions is an art.
Nina George
The question that sometime's drive's me hazy, am i or the other's crazy?
Albert Einstein
My unlucky star had destined me to be born when there was much talk about morality and, at the same time, more murders than in any other period. There is, undoubtedly, some connection between these phenomena. I sometime ask myself whether the connection was a priori, since these babblers are cannibals from the start - or a connection a posteriori, since they inflate themselves with their moralizing to a height which becomes dangerous for others.However that may be, I was always happy to meet a person who owed his touch of common sense and good manners to his parents and who didn't need big principles. I do not claim more for myself, and I am a man who for an entire lifetime has been moralized at to the right and the left - by teachers and superiors, by policemen and journalists, by Jews and Gentiles, by inhabitants of the Alps, of islands, and the plains, by cut-throats and aristocrats - all of whom looked as if butter wouldn't melt in their mouths.
Ernst Jünger
And the snow that fell onto the roof in winter... it fell softly... softly... and it covered the house, the armchair, the books, the children's voices. It covered Anna and Abel, covered their parallel world, and everything was finally, very, very quiet.
Antonia Michaelis
All the books of the world full of thoughts and poems are nothing in comparison to a minute of sobbing, when feeling surges in waves, the soul feels itself profoundly and finds itself. Tears are the melting ice of snow. All angels are close to the crying person.
Hermann Hesse
Running is perhaps the most fundamental of all sports, and it is economically the least costly to perform. As a consequence, it is the most democratic and most competitive of all sports because individual merit can prevail despite economic equality. It is a sport for everyone, the whole world over.
Bernd Heinrich
The strong one doesn't win, the one that wins is strong.
Franz Beckenbauer
The most visible and often tragic sacrifice of proletarian socialism - not to mention internationalism - on the altar of nationalism, of course, has been by the states that proclaim themselves to be, or to aspire to become, socialist.
André Gunder Frank
Basically National Socialism and Marxism are the same thing
Adolf Hitler
My dear, it is very nice here, every day two or three persons are stabbed by soldiers in the city; there are daily arrests, but apart from these it is pretty gay..
Rosa Luxemburg