Quotes by French Authors - Page 67

They had nothing in common except for existing in the same time and space
Pascal Garnier
I murmur: "It's a seat," a little like an exorcism. But the word stays on my lips: it refuses to go and put itself on the thing. It stays what it is, with its red plush, thousands of little red paws in the air, all still, little dead paws. This enormous belly turned upward, bleeding, inflated—bloated with all its dead paws, this belly floating in this car, in this grey sky, is not a seat. It could just as well be a dead donkey tossed about in the water, floating with the current, belly in the air in a great grey river, a river of floods; and I could be sitting on the donkey's belly, my feet dangling in the clear water.
Jean-Paul Sartre
Photographers deal in things which are continually vanishing and when they have vanished there is no contrivance on earth which can make them come back again.
Henri Cartier-Bresson
Have patience with all things but first with yourself. Never confuse your mistakes with your value as a human being. You are perfectly valuable, creative, worthwhile person simply because you exist. And no amount of triumphs or tribulations can ever change that.
Saint Frances de Sales
We are born to Exist, not to know, to be, not to assert ourselves.
Emil M. Cioran
I exist, that is all, and I find it nauseating.
Jean-Paul Sartre
There are those who wish to read everything. Do not try to do this. Let it> alone. The number of books is infinite, and you cannot follow> infinity...For where there is no end, there can be no rest; where there is> no rest, there can be no peace; and where there is no peace, God cannot> dwell.
Hugh of St. Victor
What unhappy beings men are! They constantly waver between false hopes and silly fears, and instead of relying on reason they create monsters to frighten themselves with, and phantoms which lead them astray.
Montesquieu
All Religions have this in common, that they are an outrage to common sense for they are pieced together out of a variety of elements, some of which seem so unworthy, sordid and at odds with man’s reason, that any strong and vigorous intelligence laughs at them... The human intellect is only capable of tackling mediocre subjects: it disdains petty subjects, and is startled by large ones. There is no reason to be surprised if it finds any religion hard to accept at first, for all are deficient in the mediocre and the commonplace, nor that it should require skill to induce belief. For the strong intellect laughs at religion, while the weak and superstitious mind marvels at it but is easily scandalized by it.
Pierre Charron
As for methods I have sought to give them all the rigour that one requires in geometry, so as never to have recourse to the reasons drawn from the generality of algebra.
Augustin-Louis Cauchy
There were no scruples, no feelings of respect or loyal affection that would stop us from making up our minds by the pure light of reason - and of our own desires.
Simone de Beauvoir
Further, the same Arguments which explode the Notion of Luck, may, on the other side, be useful in some Cases to establish a due comparison between Chance and Design: We may imagine Chance and Design to be, as it were, in Competition with each other, for the production of some sorts of Events, and many calculate what Probability there is, that those Events should be rather be owing to the one than to the other.
Abraham de Moivre
There is no place in a fanatic's head where reason can enter.
Napoléon Bonaparte
This success permits us to hope that after thirty or forty years of observation on the new Planet [Neptune], we may employ it, in its turn, for the discovery of the one following it in its order of distances from the Sun. Thus, at least, we should unhappily soon fall among bodies invisible by reason of their immense distance, but whose orbits might yet be traced in a succession of ages, with the greatest exactness, by the theory of Secular Inequal
Urbain Le Verrier
Religion is a means of exploitation employed by the strong against the weak; religion is a cloak of ambition, injustice and vice . . . . Truth breaks free, science is popularized, and religion totters; soon it will fall, in the course of centuries--that is, tomorrow. . . . In good time we shall only have to deal with r
Georges Bizet
Finally, let them recognise that there are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.
Blaise Pascal
Through Sade and Goya, the Western world received the possibility of transcending its reason in violence....
Michel Foucault
We magistrates find that reason is the easiest thing in the world to dispense with; banished from our law courts as it is from our heads, we delight in trampling it underfoot, and that is what makes our judicial sentences such masterpieces, since (although commonsense never presides in them) those sentences are carried out with as much firmness as if people knew what they actually meant.
Marquis de Sade
Perhaps, if I use my reason in good faith, I may suceed in discovering some ray of probability to lighten me in the dark night of nature. And if this faint dawn which I seek does not come to me, I shall be consoled to think that my ignorance is invincible; that knowledge which is forbidden me is assuredly useless to me; and that the great Being will not punish me for having sought a knowledge of him and failed to obtain it.
Voltaire
People are generally better persuaded by the reasons which they have themselves discovered than by those which have come into the mind of others.
Blaise Pascal
Dr Allendy said that it was necessary to become equal to life, that the romantic was defeated by life, really died of it, whether by tuberculosis in the old days, or by neurosis today. I had never thought before of the connection between neurosis and romanticism. Wanting the impossible? Dying when unable to reach it? Not wanting to compromise?
Anaïs Nin
I was stirred only like a leaf in the wind, that is all. . .
Anaïs Nin
Erik: Are you very tired?Christine: Oh, tonight I gave you my soul, and I am dead.Erik: Your soul is a beautiful thing, child. No emperor received so fair a gift. The angels wept to-night.
Gaston Leroux
Truth to tell, the longer I live, the more I'm tempted to think that the only moderately worthwhile people in the world are you and I.
Pierre-Ambroise Choderlos de Laclos
If the artist does not fling himself, without reflecting, into his work, as Curtis flung himself into the yawning gulf, as the soldier flings himself into the enemy's trenches, and if, once in this crater, he does not work like a miner on whom the walls of his gallery have fallen in; if he contemplates difficulties instead of overcoming them one by one ... he is simply looking on at the suicide of his own talent.
Honoré de Balzac
I love you, June, and you know how acutely, how desperately. You know that no one can say or do anything to shake my love. I have taken you into myself, whole. You need have no fear of being unmasked, only loved.
Anaïs Nin
The little girl expects no declaration of tenderness from her doll. She loves it, & that's all. It is thus that we should love.
Rémy de Gourmont
A writer never takes a vacation. For a writer life consists of either writing or thinking about writing
Eugène Ionesco
Often, we melt into our ecstasies as though they were jams, as though we were sinking into syrupy bowls of gooseberries, of raspberries, of bilberries.
Violette Leduc
As I have pointed out before, characters are not born like people, of woman; they are born of a situation, a sentence, a metaphor containing in a nutshell a basic human possibility that the author thinks no one else has discovered or said something essential about.
Milan Kundera
Why, because an author has more rights than ordinary people, as everybody knows. People will stand much more from him.
Albert Camus
The principle is twofold, do not forget. The book, as a book, belongs to the author, but as a thought, it belongs – the word is not too extreme – to the human race. All intelligences, all minds, are eligible, all own it. If one of these two rights, the right of the writer and the right of the human mind, were to be sacrificed, it would certainly be the right of the writer, because the public interest is our only concern, and that must take precedence in anything that comes before us.
Victor Hugo
When you begin a new story, your job is to envision, to try to glimpse stuff that doesn't as yet exist. That's what writing is, going out to meet the ghosts of the future. Not out of the past, not the ones that are dead and buried. Ghosts of the future, those who don't exist yet.
Cédric Klapisch
As a result, we must entirely reverse the traditional idea of the author. We are accustomed, as we have seen earlier, to saying that the author is the genial creator of a work in which he deposits, with infinite wealth and generosity, an inexhaustible world of significations. We are used to thinking that the author is so different from all other men, and so transcendent with regard to all languages that, as soon as he speaks, meaning begins to proliferate, to proliferate indefinitely.
Michel Foucault
The truth is quite the contrary: the author is not an indefinite source of significations which fill a work; the author does not precede the works, he is a certain functional principle by which, in our culture, one limits, excludes, and chooses; in short, by which one impedes the free circulation, the free manipulation, the free composition, decomposition, and recomposition of fiction. In fact, if we are accustomed to presenting the author as a genius, as a perpetual surging of invention, it is because, in reality, we make him function in exactly the opposite fashion. One can say that the author is an ideological product, since we represent him as the opposite of his historically real function. (When a historically given function is represented in a figure that inverse is, one has an ideological production). The author is therefore the ideological figure by which one marks the manner in which we fear the proliferation of meaning.In saying this, I seem to call for a form of culture in which fiction would not be limited by the figure of the author…
Michel Foucault
Texts, books, and discourses really began to have authors (other than mythical, “sacralized” and “sacralizing” figures) to the extent that authors became subject to punishment, that is, to the extent that discourses could be transgressive. In our culture (and doubtless in many others), discourse was not originally a product, a thing, a kind of goods; it was essentially an act _ an act placed in the bipolar field of the sacred and the profane, the licit and the illicit, the religious and the blasphemous. Historically, it was a gesture fraught with risks before becoming goods caught up in a circuit of ownership.
Michel Foucault
It would seem that the author’s name, unlike other proper names, does not pass from the interior of a discourse to the real and exterior individual who produced it; instead, the name seems always to be present, marking off the edges of the text, revealing, or at least characterizing, its mode of being. The author’s name manifests the appearance of a certain discursive set and indicates the status of this discourse within a society and a culture. It has no legal status, nor is it located in the fiction of the work; rather, it is located in the break that founds a certain discursive construct and its very particular mode of being. As a result, we could say that in a civilization like our own there are a certain number of discourses that are endowed with the “author-function”, while others are deprived of it. A private letter may well have a signer_ it does not have an author; a contract may well have a guarantor_ it does not have an author. An anonymous text posted on a wall probably has a writer_ but not an author. The author-function is therefore characteristic of the mode of existence, circulation, and functioning of certain discourses within a society.
Michel Foucault
Take terrorism, one example among the methods used in that struggle. We know that leftist tradition condemns terrorism and political assassination. When the colonized uses them, the leftist colonizer becomes unbearably embarrassed. He makes an effort to separate them from the colonized's voluntary action; to make an epiphenomenon out of his struggle. They are spontaneous outbursts of masses too long oppressed, or better yet, acts by unstable, untrustworthy elements which the leader of the movement has difficulty in controlling. Even in Europe, very few people admitted that the oppression of the colonized was so great, the disproportion of forces so overwhelming, that they had reached the point, whether morally correct or not, of using violent means voluntarily. The leftist colonizer tried in vain to explain actions which seemed incomprehensible, shocking and politically absurd. For example, the death of children and persons outside of the struggle, or even of colonized persons who, without being basically opposed, disapproved of some small aspect of the undertaking. At first he was so disconcerted that the best he could do was to deny such actions; for they would fit nowhere in his view of the problem. That it could be the cruelty of oppression which explained the blind fury of the reaction hardly seemed to be an argument to him; he can't approve acts of the colonized which he condemns in the colonizers because these are exactly why he condemns colonization.Then, after having suspected the information to be false, he says, as a last resort, that such deeds are errors, that is, they should not belong to the essence of the movement. He bravely asserts that the leaders certainly disapprove of them. A newspaper-man who always supported the cause of the colonized, weary of waiting for censure which was not forthcoming, finally called on certain leaders to take a public stand against the outrages, Of course, received no reply; he did not have the additional naïveté to insist.
Albert Memmi
Did my father talk to me? It's true, he didn't say a lot to me, but I knew what had to be done. No need for big speeches. He taught me the fundamentals of our religion: My son, Islam is simple: you are alone responsible for yourself before God, so if you are good, you will find goodness in the afterlife, and if you are bad, you'll find that instead. There's no mystery: everything depends on how you treat people, especially the weak, the poor, so Islam, that means you pray, you address the Creator and don't do evil around you, don't lie, don't steal, don't betray your wife or your country, don't kill- but do I really need to remind you of this?
Tahar ben Jelloun
You could read a dozen large tomes on the history of Islam from its very beginnings and you still wouldn't understand what is going on in Algeria. But read 30 pages on colonialism and decolonisation and then you'll understand quite a lot.
Amin Maalouf
If we suggest that it is okay to make fun of everything except certain aspects of Islam because Muslims are much more sensitive than the rest of the population, isn’t that discrimination? Shouldn’t we treat the second-largest religion in France, exactly as we treat the first? It’s time to put an end to the revolting paternalism of the white, middle-class, “leftist” intellectual trying to coexist with these “poor, subliterate wretches.” “'I’m' educated; obviously I get that 'Charlie Hebdo' is a humor newspaper because, first, I’m very intelligent, and second, it’s my culture. But you—well, you haven’t quite mastered nuanced thinking yet, so I’ll express my solidarity by fulminating against Islamaphobic cartoons and pretending not to understand them. I will lower myself to your level to show you that I like you. And if I need to convert to Islam to get even closer to you, I’ll do it!” These pathetic demagogues just have a ravenous need for recognition and a formidable domination fantasy to fulfil.
Charb
Muhammad is the greatest man that history ever knew
Gustave Le Bon
Woe to him who becomes useless to human progress!
Ernest Renan
Islam has been liberal when it has been weak and violent when it has been strong.
Ernest Renan
If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad?
Alphonse de Lamartine
When the bullseye becomes as big as an elephant in your mind, you won’t be able to miss it.
Alejandro Jodorowsky
... novels contained something inexpressibly delicious.
Marcel Proust
The novel is born not of the theoretical spirit but of the spirit of humor.
Milan Kundera
You certainly remember this scene from dozens of films: a boy and a girl are running hand in hand in a beautiful spring (or summer) landscape. Running, running, running and laughing. By laughing the two runners are proclaiming to the whole world, to audiences in all the movie theaters: "We're happy, we're glad to be in the world, we're in agreement with being!" It's a silly scene, a cliche, but it expresses a basic human attitude: serious laughter, laughter "beyond joking."All churches, all underwear manufacturers, all generals, all political parties, are in agreement about that kind of laughter, and all of them rush to put the image of the two laughing runners on the billboards advertising their religion, their products, their ideology, their nation, their sex, their dishwashing powder.
Milan Kundera
Suspending moral judgement is not the immorality of the novel; it is its morality. The morality that stands against the ineradicable human habit of judging instantly, ceaselessly, and everyone; of judging before, and in the absence of, understanding. From the viewpoint of the novel's wisdom, that fervid readiness to judge is the most detestable stupidity. Not that the novelist utterly denies that moral judgement is legitimate, but that she refuses it a place in the novel.
Milan Kundera
In the presence of Esch, values have hidden their faces. Order, loyalty, sacrifice—he cherishes all these words, but exactly what do they represent? Sacrifice for what? Demand what sort of order? He doesn't know.If a value has lost its concrete content, what is left of it? A mere empty form; an imperative that goes unheeded and, all the more furious, demands to be heard and obeyed. The less Esch knows what he wants, the more furiously he wants it. Esch: the fanaticism of the era with no God. Because all values have hidden their faces, anything can be considered a value. Justice, order—Esch seeks them now in the trade union struggle, then in religion; today in police power, tomorrow in the mirage of America, where he dreams of emigrating. He could be a terrorist or a repentant terrorist turning in his comrades, or a party militant or a cult member a kamikaze prepared to sacrifice his life. All the passions rampaging through the bloody history of our time are taken up, unmasked, and terrifyingly displayed in Esch's modest adventure.
Milan Kundera
What drove such people to their sinister occupations? Spite? Certainly, but also the desire for order. Because the desire for order tries to transform the human world into an inorganic reign in which everything goes well, everything functions as a subject of an impersonal will. The desire for order is at the same time a desire for death, because life is a perpetual violation of order. Or, inversely, the desire for order is a virtuous pretext by which man's hatred for man justifies its crimes.
Milan Kundera
He downs the contents of his glass in a single gulp and, looking at Simon, adds: “This is as amusing as a novel.
Laurent Binet
For it is clear immediately: human life as such is a defeat. All we can do in the face of that ineluctable defeat called life is to try to understand it. That - that is the raison d'être of the art of the novel.
Milan Kundera
He who spends too long regretting his ruined crop will be neglect to plant next year's harvest.
François Lelord
A novel does not assert anything, a novel poses questions... The stupidity of people comes from having an answer for everything. When Don Quixote went out into the world, that world turned into a mystery before his eyes. That is the legacy of the first European novel to the entire subsequent history of the novel. The novelist teaches the reader to comprehend the world as a question. There is wisdom and tolerance in that attitude.
Milan Kundera
That conversation with the taxi driver suddenly made clear to me the essence of the writer's occupation. We write books because our children aren't interested in us. We address ourselves to an anonymous world because our wives plug their ears when we speak to them.
Milan Kundera
People like to be listened to, as every researcher knows – every researcher, every writer, every spy.
Michel Houellebecq
Be yourself. The world worships the original.
Jean Cocteau
Let the water flow beneath the bridge; let men be men, that is to say, weak, vain, inconstant, unjust, false, and presumptuous; let the world be the world still; you cannot prevent it. Let every one follow his own inclination and habits; you cannot recast them, and the best course is, to let them be as they are and bear with them. Do not think it strange when you witness unreasonableness and injustice; rest in peace in the bosom of God; He sees it all more clearly than you do, and yet permits it. Be content to do quietly and gently what it becomes you to do, and let everything else be to you as though it were not.
François Fénelon