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- Page 146
Le spectacle est la reconstruction matérielle de l'illusion religieuse.
Guy Debord
He will essentially follow the language of the spectacle, for it is the only one he is familiar with.
Guy Debord
If we look through the aperture which we have opened up onto the absolute, what we see there is a rather menacing power--something insensible, and capable of destroying both things and worlds, of bringing forth monstrous absurdities, yet also of never doing anything, of realizing every dream, but also every nightmare, of engendering random and frenetic transformations, or conversely, of producing a universe that remains motionless down to its ultimate recesses, like a cloud bearing the fiercest storms, then the eeriest bright spells, if only for an interval of disquieting calm. We see an omnipotence equal to that of the Cartesian God, and capable of anything, even the inconceivable; but an omnipotence that has become autonomous, without norms, blind, devoid of the other divine perfections, a power with neither goodness nor wisdom, ill-disposed to reassure thought about the veracity of its distinct ideas. We see something akin to Time, but a Time that is inconceivable for physics, since it is capable of destroying without cause or reason, every physical law, just as it is inconceivable for metaphysics, since it is capable of destroying every determinate entity, even a god, even God. This is not a Heraclitean time, since it is not the eternal law of becoming, but rather the eternal and lawless possible becoming of every law. It is a Time capable of destroying even becoming itself by bringing forth, perhaps forever, fixity, stasis, and death.
Quentin Meillassoux
Il faut que l’homme s’évade de cette lice ridicule qu’on lui a faite: le prétendu réel actuel avec la perspective d’un réel futur qui ne vaille guère mieux. Chaque minute pleine porte en elle-même la négation de siècles d’histoire boitillante et cassée. Ceux à qui il appartient de faire virevolter ces huit flamboyants au-dessus de nous ne le pourront qu’avec de la sève pure._ Manifestes du surréalisme
André Breton
One says the things which one feels the need to say, and which the other will not understand: one speaks for oneself alone.
Marcel Proust
And still the text will remain, if it is really cryptic and parodying (and I tell you that it is so through and through. I might as well tell you since it won’t be of any help to you. Even my admission can very well be a lie because there is dissimulation only if one tells the truth, only if one tells that one is telling the truth), still the text will remain indefinitely open, cryptic and parodying.
Jacques Derrida
In general, I try and distinguish between what one calls the Future and “l’avenir” [the ‘to come]. The future is that which – tomorrow, later, next century – will be. There is a future which is predictable, programmed, scheduled, foreseeable. But there is a future, l’avenir (to come) which refers to someone who comes whose arrival is totally unexpected. For me, that is the real future. That which is totally unpredictable. The Other who comes without my being able to anticipate their arrival. So if there is a real future, beyond the other known future, it is l’avenir in that it is the coming of the Other when I am completely unable to foresee their arrival.
Jacques Derrida
The longing for Paradise is man's longing not to be man.
Milan Kundera
But because me and myself, as you no doubt are well aware, we are going to die, my relation—and yours too—to the event of this text, which otherwise never quite makes it, our relation is that of a structurally posthumous necessity.Suppose, in that case, that I am not alone in my claim to know the idiomatic code (whose notion itself is already contradictory) of this event. What if somewhere, here or there, there are shares in this non-secret’s secret? Even so the scene would not be changed. The accomplices, as you are once again well aware, are also bound to die.
Jacques Derrida
At the very best, a mind enclosed in language is in prison. It is limited to the number of relations which words can make simultaneously present to it; and remains in ignorance of thoughts which involve the combination of a greater number. These thoughts are outside language, they are unformulable, although they are perfectly rigorous and clear and although every one of the relations they involve is capable of precise expression in words. So the mind moves in a closed space of partial truth, which may be larger or smaller, without ever being able so much as to glance at what is outside.
Simone Weil
Let's say I have a mystical soul and a rational brain, and, like Montaigne, I am incapable of choosing between them. I don't know if I believe in God, but I am often tempted to believe.
François Mitterrand
How had they met? By chance, like everybody else. What were there names? What's it to you? Where were they coming from? From the nearest place. Where were they going? Does anyone really know where they're going?
Denis Diderot
This world, in which reason is more and more at home, is not habitable. It is hard and cold like those depots in which are piled up goods that cannot satisfy: neither clothe those who are naked, nor feed those who are hungry; it is as impersonal as factory hangars and industrial cities in which manufactured things remain abstract, true with statistical truth and borne on the anonymous circuit of the economy, resulting from skilful planning decisions which cannot prevent, but prepare disasters. There it is, the mind in its masculine essence, living on the outside, exposed to the violent, blinding sun, to the trade winds that beat against it and beat it down, on a land without folds, rootless, solitary and wandering and thus already alienated by the very things which it caused to be produced and which remain untameable and hostile.
Emmanuel Levinas
Any game where the goal is to build territory has to be beautiful. There may be phases of combat, but they are only means to an end, to allow your territory to survive. One of the most extraordinary aspects of the game of go is that it has been proven that in order to win, you must live, but you must also allow the other player to live. Players who are too greedy will lose: it is a subtle game of equilibrium, where you have to get ahead without crushing the other player. In the end, life and death are only the consequences of how well or how poorly you have made your construction. This is what one of Taniguchi's characters says: you live, you die, these are consequences. It's a proverb for playing go, and for life.
Muriel Barbery
Man is but a reed, the most feeble thing in nature; but he is a thinking reed.
Blaise Pascal
Rien ne sert de courir il faut partir à point
Jean de La Fontaine
Nothing sweeter than to drag oneself along behind events; and nothing more reasonable. But without a strong dose of madness, no initiative, no enterprise, no gesture. Reason: the rust of our vitality. It is the madman in us who forces us to adventure; once he abandons us, we are lost; everything depends on him, even our vegetative life; it is he who invites us, who obliges us to breathe, and it is also he who forces our blood to venture through our veins. Once he withdraws, we are alone indeed! We cannot be normal and alive at the same time.
Emil M. Cioran
Philosophizing is simply one way of being afraid, a cowardly pretense that doesn't get you anywhere.
Louis-Ferdinand Céline
Words are made for a certain exactness of thought, as tears are for a certain degree of pain. What is least distinct cannot be named; what is clearest is unutterable.
René Daumal
În clipa când ți se impune să nu te gândești la un lucru, te vei gândi doar la el, obsesiv. Interdicția devine obligație.
Jean-Claude Carrière
Il y a les sachants et les savants: c'est la mémoire qui fait les uns, c'est la philosophie qui fait les autres. La philosophie ne s'apprend pas; la philosophie est la réunion des sciences acquises au génie qui les applique.
Alexandre Dumas
Being established in my life, buttressed by my thinking nature, fastened down in this transcendental field which was opened for me by my first perception, and in which all absence is merely the obverse of a presence, all silence a modality of the being of sound, I enjoy a sort of ubiquity and theoretical eternity, I feel destined to move in a flow of endless life, neither the beginning nor the end of which I can experience in thought, since it is my living self who think of them, and since thus my life always precedes and survives itself.
Maurice Merleau-Ponty
L'étude du beau est un duel où l'artiste crie de frayeur avant d'être vaincu.
Charles Baudelaire
The sole philosophy open to those who doubt the possibility of truth is absolute silence -- even mental.
Jacques Maritain
The more he identifies with the dominant images of need, the less he understands his own life and his own desires. The spectacle’s estrangement from the acting subject is expressed by the fact that the individual’s gestures are no longer his own; they are the gestures of someone else who represents them to him.
Guy Debord
It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth.
Albert Schweitzer
The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds.
Jacques Derrida
The cinema is truth 24 frames-per-second
Jean-Luc Godard
…is postmodernity the pastime of an old man who scrounges in the garbage-heap of finality looking for leftovers, who brandishes unconsciousnesses, lapses, limits, confines, goulags, parataxes, non-senses, or paradoxes, and who turns this into the glory of his novelty, into his promise of change?
Jean-François Lyotard
Etre dans le vent, c'est avoir le destin des feuilles mortes.
Jean Guitton
There is nothing more natural than to consider everything as starting from oneself, chosen as the center of the world; one finds oneself thus capable of condemning the world without even wanting to hear its deceitful chatter.
Guy Debord
The world is a good judge of things, for it is in natural ignorance, which is man's true state. The sciences have two extremes which meet. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great intellects, who, having run through all that men can know, find they know nothing, and come back again to that same ignorance from which they set out; but this is a learned ignorance which is conscious of itself. Those between the two, who have departed from natural ignorance and not been able to reach the other, have some smattering of this vain knowledge and pretend to be wise. These trouble the world and are bad judges of everything. The people and the wise constitute the world; these despise it, and are despised. They judge badly of everything, and the world judges rightly of them.
Blaise Pascal
The story of terrorism is written by the state and it is therefore highly instructive… compared with terrorism, everything else must be acceptable, or in any case more rational and democratic.
Guy Debord
The perfect is the enemy of the good.
Voltaire
To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced.
Emmanuel Levinas
I don’t know whether this world has a meaning that transcends it. But I know that I cannot know that meaning and that it is impossible for me just now to know it.
Albert Camus
In actual fact. The manifold sexualities - those which appear with the different ages (sexualities of the infant or the child), those which become fixated on particular tastes or practices (the sexuality of the invert, the gerontophile, the fetishist), those which, in a diffuse manner, invest relationships (the sexuality of doctor and patient, teacher and student, psychiatrist and mental patient), those which haunt spaces (the sexuality of the home, the school, the prison)- all form the correlate of exact procedures of power.
Michel Foucault
For others, in spite of myself, from myself.
Emmanuel Levinas
The spectacle is at the same time the mirage of self in the mirror of things.
Paul Ricœur
Do you believe in God, doctor?"No - but what does that really mean? I'm fumbling in the dark, struggling to make something out. But I've long ceased finding that original.
Albert Camus
where the telescope ends the microscope begins, and who can say which has the wider vision?
Victor Hugo
The necessity of reform mustn’t be allowed to become a form of blackmail serving to limit, reduce, or halt the exercise of criticism. Under no circumstances should one pay attention to those who tell one: “Don’t criticize, since you’re not capable of carrying out a reform.” That’s ministerial cabinet talk. Critique doesn’t have to be the premise of a deduction that concludes, “this, then, is what needs to be done.” It should be an instrument for those for who fight, those who resist and refuse what is. Its use should be in processes of conflict and confrontation, essays in refusal. It doesn’t have to lay down the law for the law. It isn’t a stage in a programming. It is a challenge directed to what is.
Michel Foucault
As long as one believes in philosophy, one is healthy; sickness begins when one starts to think.
Emil M. Cioran
Tourism, human circulation considered as consumption is fundamentally nothing more than the leisure of going to see what has become banal.
Guy Debord
I try--without success--to stop finding reasons for vanity in anything. When I happen to manage it nonetheless, I feel that I no longer belong to the mortal gang. I am above everything then, above the gods themselves. Perhaps that is what death is: a sensation of great, of extreme superiority.
Emil M. Cioran
Nu pot fi eu insumi decat daca ma inalt pana la furie sau cobor pana la descurajare: la nivelul meu obisnuit, ignor faptul ca exist.
Emil M. Cioran
All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
Alain Badiou
Atheism is a way of humility. It's to think oneself to be an animal, as we are actually and to allow oneself to become human.
André Comte-Sponville
When the heart is dry the eye is dry.
Victor Hugo
To stay or to go, it amounted to the same thing.
Albert Camus
More powerful than the mighty armies is an idea whose time has come.
Victor Hugo
There is but one true philosophical problem and that is suicide.
Albert Camus
Beginning to think is beginning to be undermined. Society has but little connection with such beginnings. The worm is in man's heart. That is where it must be sought. One must follow and understand this fatal game that leads from lucidity in the face of existence to flight from light.
Albert Camus
One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.
Jean-Paul Sartre
The more powerful the class, the more it claims not to exist.
Guy Debord
There is no fate which cannot be surmounted by scorn.
Albert Camus
Those who lack the courage will always find a philosophy to justify it.
Albert Camus
While I was an honorable man in her eyes, she did not love me. But the minute she understood what I was, when she breathed the true and foul odor of my soul, love was born in her – for she does love me! Well, well! There is nothing real, then, except evil.
Octave Mirbeau
when a language dies, a way of understanding the world dies with it, a way of looking at the world.
George Steiner
The power of death signifies that this real world can only have a neutral image of life, that life's intimacy does not reveal it's dazzling consumption until the moment it gives out.
Georges Bataille
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