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[T]hou canst not think worse of me than I do of myself.
Robert Burton
In this chapter I restrict myself to exploring the nature of the amnesia which is reported between personality states in most people who are diagnosed with DID. Note that this is not an explicit diagnostic criterion, although such amnesia features strongly in the public view of DID, particularly in the form of the fugue-like conditions depicted in films of the condition, such as The Three Faces of Eve (1957). Typically, when one personality state, or ‘alter’, takes over from another, they have no idea what happened just before. They report having lost time, and often will have no idea where they are or how they got there. However, this is not a universal feature of DID. It happens that with certain individuals with DID, one personality state can retrieve what happened when another was in control. In other cases we have what is described as ‘co-consciousness’ where one personality state can apparently monitor what is happening when another personality state is in control and, in certain circumstances, can take over the conversation.
John Morton
The pardoned soul is out of the gunshot of hell (Rom. 8:33).
Thomas Watson
For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power.
Thomas Hobbes
I eat you, life; you make me living eat.
William Kean Seymour
What infinite heart's-easeMust kings neglect, that private men enjoy!And what have kings, that privates have not too,Save ceremony, save general ceremony?And what art thou, thou idle ceremony?What kind of god art thou, that suffer'st moreOf mortal griefs than do thy worshippers?What are thy rents? what are thy comings in?O ceremony, show me but thy worth!What is thy soul of adoration?Art thou aught else but place, degree and form,Creating awe and fear in other men?Wherein thou art less happy being fear'dThan they in fearing.What drink'st thou oft, instead of homage sweet,But poison'd flattery? O, be sick, great greatness,And bid thy ceremony give thee cure!Think'st thou the fiery fever will go outWith titles blown from adulation?Will it give place to flexure and low bending?Canst thou, when thou command'st the beggar's knee,Command the health of it? No, thou proud dream,That play'st so subtly with a king's repose;I am a king that find thee, and I know'Tis not the balm, the sceptre and the ball,The sword, the mace, the crown imperial,The intertissued robe of gold and pearl,The farced title running 'fore the king,The throne he sits on, nor the tide of pompThat beats upon the high shore of this world,No, not all these, thrice-gorgeous ceremony,Not all these, laid in bed majestical,Can sleep so soundly as the wretched slave,Who with a body fill'd and vacant mindGets him to rest, cramm'd with distressful bread;Never sees horrid night, the child of hell,But, like a lackey, from the rise to setSweats in the eye of Phoebus and all nightSleeps in Elysium; next day after dawn,Doth rise and help Hyperion to his horse,And follows so the ever-running year,With profitable labour, to his grave:And, but for ceremony, such a wretch,Winding up days with toil and nights with sleep,Had the fore-hand and vantage of a king.The slave, a member of the country's peace,Enjoys it; but in gross brain little wotsWhat watch the king keeps to maintain the peace,Whose hours the peasant best advantages.
William Shakespeare
A bride, before a "Good-night" could be said,Should vanish from her clothes into her bed,As souls from bodies steal, and are not spied.But now she's laid; what though she be?Yet there are more delays, for where is he?He comes and passeth through sphere after sphere;First her sheets, then her arms, then anywhere.Let not this day, then, but this night be thine;Thy day was but the eve to this, O Valentine.
John Donne
Here lies a she sun, and a he moon there;She gives the best light to his sphere;Or each is both, and all, and soThey unto one another nothing owe;And yet they do, but areSo just and rich in that coin which they pay,That neither would, nor needs forbear, nor stay;Neither desires to be spared nor to spare.They quickly pay their debt, and thenTake no acquittances, but pay again;They pay, they give, they lend, and so let fallNo such occasion to be liberal.More truth, more courage in these two do shine,Than all thy turtles have and sparrows, Valentine.
John Donne
Lorenzo: In such a night stood Dido with a willow in her hand upon the wild sea-banks, and waft her love to come again to Carthage Jessica: In such a night Medea gathered the enchanted herbs that did renew old Aeson. Lorenzo: In such a night did Jessica steal from the wealthy Jew, and with an unthrift love did run from Venice, as far as Belmont. Jessica: In such a night did young Lorenzo swear he lov'd her well, stealing her soul with many vows of faith, and ne'er a true one. Lorenzo: In such a night did pretty Jessica (like a little shrow) slander her love, and he forgave it her. Jessica: I would out-night you, did nobody come; but hark, I hear the footing of a man.
William Shakespeare
When the religious Cowper confesses in the opening lines of his address to the famous Yardley oak, that the sense of awe and reverence it inspired in him would have made him bow himself down and worship it but for the happy fact that his mind was illumined with the knowledge of the truth, he is but saying what many feel without in most cases recognizing the emotion for what it is—the sense of the supernatural in nature.
William Henry Hudson
Remember what punishments befell us in this world when we ourselves did not cherish learning nor transmit it to other men.
Ælfrēd of Wessex
No one, on his deathbed, ever regretted having been a Catholic.
Thomas More
If I be waspish, best beware my sting.
William Shakespeare
If I follow the inclination of my nature, it is this: beggar-woman and single, far rather than queen and married.
Elizabeth I
The most part of all princes have more delight in warlike manners and feats of chivalry than in the good feats of peace.
Thomas More
Afore me! It is so very late,That we may call it early by and by.
William Shakespeare
Afore me! It is so very late,That we may call it early by and by.
William Shakespeare
HAMLET I will receive it sir with all diligence of spirit. Put your bonnet to his right use, 'tis for the head.OSRIC I thank you lordship, it is very hot.HAMLET No believe me, 'tis very cold, the wind is northerly.OSRIC It is indifferent cold my lord, indeed.HAMLET But yet methinks it is very sultry and hot for my complexion.OSRIC Exceedingly my lord, it is very sultry, as 'twere - I cannot tell how. But my lord, his majesty bade me signify to you that a has laid a great wager on your head. Sir, this is the matter -HAMLET I beseech you remember.(Hamlet moves him to put on his hat)
William Shakespeare
At his funeral the priest's words applied signally to him: 'The Christian Brothers are a body of men who live without luxury, labour without emolument, and die without notice, that they might stamp God's image on the soul of youth. That surely is a splendid vocation.
Edmund Campion
For love is a celestial harmonyOf likely hearts compos'd of stars' concent,Which join together in sweet sympathy,To work each other's joy and true content,Which they have harbour'd since their first descentOut of their heavenly bowers, where they did seeAnd know each other here belov'd to be.
Edmund Spenser
We, ignorant of ourselves,Beg often our own harms, which the wise powersDeny us for our good; so find we profitBy losing of our prayers.
William Shakespeare
So may the outward shows be least themselves:The world is still deceived with ornament.In law, what plea so tainted and corrupt,But, being seasoned with a gracious voice,Obscures the show of evil? In religion,What damned error, but some sober browWill bless it and approve it with a text,Hiding the grossness with fair ornament?There is no vice so simple but assumesSome mark of virtue on his outward parts.
William Shakespeare
To be a well-favoured man is the gift of fortune but to write and read comes by nature.
William Shakespeare
Thus weary of the world, away she hies,And yokes her silver doves; by whose swift aidTheir mistress mounted through the empty skiesIn her light chariot quickly is convey'd;Holding their course to Paphos, where their queenMeans to immure herself and not be seen.
William Shakespeare
True and false fears let us refrain, Let us love nobly, and live, and add again Years and years unto years, till we attain To write threescore: this is the second of our reign.
John Donne
And so sepúlchred in such pomp dost lie,That kings for such a tomb would wish to die.
John Milton
O, that this too too solid flesh would meltThaw and resolve itself into a dew!Or that the Everlasting had not fix'dHis canon 'gainst self-slaughter! O God! God!How weary, stale, flat and unprofitable,Seem to me all the uses of this world!Fie on't! ah fie! 'tis an unweeded garden,That grows to seed; things rank and gross in naturePossess it merely. That it should come to this!But two months dead: nay, not so much, not two:So excellent a king; that was, to this,Hyperion to a satyr; so loving to my motherThat he might not beteem the winds of heavenVisit her face too roughly. Heaven and earth!Must I remember? why, she would hang on him,As if increase of appetite had grownBy what it fed on: and yet, within a month--Let me not think on't--Frailty, thy name is woman!--A little month, or ere those shoes were oldWith which she follow'd my poor father's body,Like Niobe, all tears:--why she, even she--O, God! a beast, that wants discourse of reason,Would have mourn'd longer--married with my uncle,My father's brother, but no more like my fatherThan I to Hercules: within a month:Ere yet the salt of most unrighteous tearsHad left the flushing in her galled eyes,She married. O, most wicked speed, to postWith such dexterity to incestuous sheets!It is not nor it cannot come to good:But break, my heart; for I must hold my tongue.
William Shakespeare
La vida es mi tortura y la muerte será mi descanso.
William Shakespeare
LEONATOWell, niece, I hope to see you one day fitted with a husband.BEATRICENot till God make men of some other metal than earth. Would it not grieve a woman to be overmastered with a pierce of valiant dust? to make an account of her life to a clod of wayward marl? No, uncle, I'll none: Adam's sons are my brethren; and, truly, I hold it a sin to match in my kindred.
William Shakespeare
The use of sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession therof.
Elizabeth I
What's done cannot be undone.
William Shakespeare
Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism (as the time of Augustus Cæsar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools; and arguments are fitted to practice, in a reversed order.
Francis Bacon
A mighty pain to love it is,And 't is a pain that pain to miss;But of all pains, the greatest painIt is to love, but love in vain.
Abraham Cowley
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