Quotes by British Authors - Page 689

It is a good rule after reading a new book, never to allow yourself another new one till you have read an old one in between.
C.S. Lewis
If you have enough book space, I don't want to talk to you.
Terry Pratchett
The best books... are those that tell you what you know already.
George Orwell
What she was finding also was how one book led to another, doors kept opening wherever she turned and the days weren't long enough for the reading she wanted to do.
Alan Bennett
It doesn't matter. I have books, new books, and I can bear anything as long as there are books.
Jo Walton
What a blessing it is to love books as I love them;- to be able to converse with the dead, and to live amidst the unreal!
Thomas Babington Macaulay
but for my own part, if a book is well written, I always find it too short.
Jane Austen
Crying is all right in its way while it lasts. But you have to stop sooner or later, and then you still have to decide what to do.
C.S. Lewis
One can never have enough socks," said Dumbledore. "Another Christmas has come and gone and I didn't get a single pair. People will insist on giving me books.
J.K. Rowling
The best moments in reading are when you come across something – a thought, a feeling, a way of looking at things – which you had thought special and particular to you. Now here it is, set down by someone else, a person you have never met, someone even who is long dead. And it is as if a hand has come out and taken yours.
Alan Bennett
What I say is, a town isn’t a town without a bookstore. It may call itself a town, but unless it’s got a bookstore, it knows it’s not foolin’ a soul.
Neil Gaiman
No book is really worth reading at the age of ten which is not equally – and often far more – worth reading at the age of fifty and beyond.
C.S. Lewis
Books are like mirrors: if a fool looks in, you cannot expect a genius to look out.
J.K. Rowling
I don't believe in the kind of magic in my books. But I do believe something very magical can happen when you read a good book.
J.K. Rowling
Books are the mirrors of the soul.
Virginia Woolf
That's the thing about books. They let you travel without moving your feet.
Jhumpa Lahiri
I declare after all there is no enjoyment like reading! How much sooner one tires of any thing than of a book! -- When I have a house of my own, I shall be miserable if I have not an excellent library.
Jane Austen
A children's story that can only be enjoyed by children is not a good children's story in the slightest.
C.S. Lewis
Did I see them waving?' said Mrs Liberty'And particling, I shouldn't wonder' said the Alderman
Terry Pratchett
Without world unification the species would destroy itself by the enlarged powers that had come to it. This, said the men of science, is no theory, no political alternative; it is a statement of fact. Men had to pool their political, economic and educational lives. There was no other way for them but a series of degenerative phases leading very plainly to extinction. They could not revert now. They had to go on — up or down. They had gone too far with civilisation and in societies, to sink back into a merely “animal” life again. The hold of the primates on life had always been a precarious one. Except where they were under human protection all the other great apes were extinct. Now plainly man had to go on to a larger life, a planetary existence, or perish in his turn.
H.G.Wells
And I often dream of chemistry at night, dreams that conflate the past and the present, the grid of the periodic table transformed to the grid of Manhattan. […] Sometimes, too, I dream of the indecipherable language of tin (a confused memory, perhaps, of its plaintive “cry”). But my favorite dream is of going to the opera (I am Hafnium), sharing a box at the Met with the other heavy transition metals—my old and valued friends—Tantalum, Rhenium, Osmium, Iridium, Platinum, Gold, and Tungsten.
Oliver Sacks
And although the space they occupy isn’t like normalspace, nevertheless they are packed in tightly. Not a cubic inch there but is filled by a claw, a talon, a scale, the tip of atail, so the effect is like one of those trick drawings andyour eyeballs eventually realize that the space between eachdragon is, in fact, another dragon.
Terry Pratchett
It was as if life was one great big impersonal piece of machinery.
Alan Moore
Perception is never purely in the present - it has to draw on experience of the past.
Oliver Sacks
School taught me how to do language, maths and science; it failed to teach me the very basics of how to keep my home healthy.
Steven Magee
... With the 'death' of God worldly values proliferate, separate out and are drawn into endless conflict with one another. This process leads to the formation of a world torn by an infinite number of value-conflicts, for 'rational' (scientific) knowledge, which, for Weber, is limited to questions of fact rather than value, is unable to resolve the crisis of values that it itself inaugurated.
Nicholas Gane
... With the rise of modern scientific (or 'rational') knowledge religion is, for the first time, challenged by the disparate claims of other life-orders (Lebensordnungen)... a polytheistic and disordered world of competing values and ideals... the economic, political, aesthetic, erotic and intellectual, which, with the onset of modernity, separate out into relatively autonomous realms (the process of Eigengeseztlichkeit) with their own value-spheres (Wertsphären).
Nicholas Gane
... It is not possible, says Weber, to confer the objective validity of facts on the basis of a value-judgement; and second, it is not possible to judge the value of values through the use of scientific reason. This leads him to maintain a distinction between science and ethics, the former dealing with questions of fact, the latter with questions of value.
Nicholas Gane
Pre-modern forms of authority , based predominantly upon value-rationality and natural law, are here succeeded by legal-rational forms of domination and by the rule of instrumental reason. With this, religious beliefs and ultimate ideals gradually recede from (public) life as they are disenchanted by the claims of 'rational' science and are replaced increasingly by the idealized pursuit of secular, material ends. This leads to a world in which questions of meaning and value disappear from the public arena, and in which the scope for creative action and for the pursuit of ultimate values becomes increasingly restricted. And in this regard, the twin processes of cultural and social rationalization lead to the same end: to a condition of nihilism in which the highest 'ultimate' values are devalued, or devalue themselves, and hence, for the most part, are no longer able to guide social action, which itself becomes, in turn, increasingly routinized and mundane.
Nicolas Gane
A towel is about the most massively useful thing an interstellar hitchhiker can have.
Douglas Adams
This is only a work of fiction , The Truth as always will be far stranger
Arthur C. Clarke
Science, while of value in so far as it can be used to address and even answer logical or technical questions, cannot and thus should not be used to create new (ultimate) values or provide a final judgement on the legitimacy of values themselves. Weber argues that it is the duty of the vocational scientist to recognize this, and to avoid at all costs presenting academic prophecies in the guise of value-free science. This calls not simply for the vocation of science to be imbued with a sense of ethical responsibility, but for science itself to be a self-reflective practice, one that identifies and calls into question its own presuppositions. In this respect, Weber, like Nietzsche, argues that 'science requires superintendence and supervision', for it is to proceed within strictly defined limits, and beyond this is to remain accountable for its own presuppositions or values. And it is on this basis that science may assume an objective form, and with this become, paradoxically, a practice that is valuable, if not necessarily meaningful, in its own right... it is, in general, to serve life and not vice versa...
Nicholas Gane
... Protestantism, in its quest for 'rational knowledge' of God's purpose and for an understanding of this world, engendered its own demise, for it lent legitimacy to a secular science that in turn rejected and devalued all religious values. And in this respect, Protestantism effectively devalued or disenchanted itself, for in its attempt to prove its own intrinsic rationality through non-religious means it affirmed the value of science, and with this laid itself open to the charge of irrationalism and to attack from the outside from 'rational', secular forms of this-worldly legitimation.
Nicholas Gane
... Science... denude(s) all religious beliefs... denigrating them as irrational forms of superstition or myth regardless of their intrinsic rationality or value.
Nicolas Gane
It is not necessary to be large to be a perfectly good arthropod (or mollusc, come to that).
Richard Fortey
... Weber insists that the value of science is always to be questioned and not simply presupposed... He is... critical of the presupposition which underlies Strauss' position, namely that scientific reason is necessarily of value.
Nicholas Gane
... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.
Nicholas Gane
You mean you've been in this same set of rooms here for... two hundred years?' murmured Richard. 'You'd think someone would notice, or think it was odd.''Oh, that's one of the delights of the older Cambridge colleges,' said Reg, 'everyone is so discreet. If we all went around mentioning what was odd about each other we'd be here till Christmas.
Douglas Adams
The universe is not only stranger than we imagine, it is stranger than we can imagine.
John Burdon Sanderson Haldane
In The Inhuman... Lyotard, like Weber, reminds us of the distinction between technological development and 'human' progress. He argues, in particular, that the development of technology, or 'techno-science', is driven by the quest for maximum efficiency and performance, and as such leads to the emergence of new 'inhuman' (technological) forms of control rather than to the emancipation of 'humanity'. Lyotard reasserts the instrumental nature of the modern system, arguing that 'All technology ... is an artefact allowing its users to stock more information, to improve their competence and optimize their performances'. In this view, techno-science may be seen to stand against all instances of the unknown, including the aporia of the future anterior, and thus to have little respect for forms which are different or other to itself. This is compounded by the fact that technological development is intimately connected to the drive for profit. Lyotard proposes that this directs the production of knowledge and conditions the nature of knowledge itself, for information, itself a commodity, is increasingly produced in differentiated, digestible forms ('bits') for ease of mass exchange, transmission and consumption, and with the aim of enabling the optimal performance of the global system.
Nicholas Gane
Lyotard develops and extends Weber's argument regarding the disenchantment of art to suggest the Western culture increasingly obeys an instrumental logic of performance and control, one that imposes order on the free play of the imagination and subordinates creative thought to the demands of the capitalist market. And, for Lyotard, the effects of this process are consistent with those outlined in Weber's work, namely the progressive elimination of ritual or religious forms of art, the restriction of creative forms by an instrumental (capitalist) rationality, and with this the denigration of value-rational artistic practice.
Nicholas Gane
[Art] acts as 'an instrument allowing us to see through the gaps of dominant ideologies, and the source from which new methods could be drawn in the struggle against the system(s)'.
Nicholas Gane
Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what?
Paul Broks
Today, the people who make things change, the people who have that knowledge, are the scientists and the technologists, who are the true driving force of humanity. And before you say what about the Beethovens and the Michelangelos? Let me suggest something with which you may disagree violently: that at best, the products of human emotion, art, philosophy, politics, music, literature, are interpretations of the world, that tell you more about the guy who's talking, than about the world he's talking about. Second hand views of the world, made third hand by your interpretation of them.
James Burke
Dare to be an optimist.
Matt Ridley (Author)
How do I know anything about the world around me? By the use of my senses. But I can be deceived by my senses, A straight stick looks bent when it is dipped into water. How do I even know that I am awake, that the whole of reality is not a dream? How can I tell it is not a fabric of delusion woven by some malicious cunning demon simply to deceive me? By a process of persistent and comprehensive questioning it is possible to place in doubt the entire fabric of my existence and the world around me, Nothing remains certain. But in the midst of all this there is nevertheless one thing which does remain certain. No matter how deluded I may be in my thoughts about myself and the world, I still know that I am thinking, This alone proves me my existence, In the most famous remark in philosophy, Descartes concludes: 'Cogito ergo sum'-'I think, therefore I am.
Paul Strathern
. . .a scientific theory is just a mathematical model we make to describe our observations: it exists only in our minds. So it is meaningless to ask: which is real, "real" or "imaginary" time? It is simply a matter of which is the more useful description.
Stephen Hawking
Everything is what it is because it got that way.
D'Arcy Wentworth Thompson
We think our fathers fools, so wise we grow. Our wiser sons, no doubt will think us so.
Alexander Pope
We all know that scientific words need an obscure classical origin to make them sound impressvie to those who wouldn't know an idiopathic craniofacial erythema if it hit them in the face.
Mark Forsyth
Like two old philosophers, Ashvin and James spoke of the ruin of their lives, their unfulfilled needs, their unanswered prayers and ultimately they were seduced by the phantom call to death by suicide its science, its poetry, its violence, its art.
Peter Akinti
Our tests, our approaches...are ridiculously inadequate. They only show us deficits, they do not show us powers; they only show us puzzles and schemata, when we need to see music, narrative, play, a being conducting itself spontaneously in its own natural way.
Oliver Sacks
It is because of this notion [of species essence] that we demand that a severely brain-damaged person should have the same rights as a university professor, or a physically disabled person the same rights as an Olympian sportsman. They are all 'human', whatever their intellectual and physical abilities.
Steven Mithen
...The happy Warrior... is he... who, with a natural instinct to discern what knowledge can perform, is diligent to learn; abides by this resolve, and stops not there, but makes his moral being his prime care.
William Wordsworth
I suppose the process of acceptance will pass through the usual four stages: i) this is worthless nonsense; ii) this is an interesting, but perverse, point of view; iii) this is true, but quite unimportant; iv) I always said so.
J.B.S. Haldane
. . . I'm not sure we always respect the mysteries of the locked door and the dangers of the storytelling problem. There are times when we demand an explanation when an explanation really isn't possible, and, as we'll explore in the upcoming chapters of this book, doing so can have serious consequences. 'After the O.J. Simpson verdict, one of the jurors appeared on TV and said with absolute conviction, "Race had absolutely nothing to do with my decision,"' psychologist Joshua Aronson says. 'But how on earth could she know that? What my [and others] research . . . show[s] is that people are ignorant of the things that affect their actions, yet they rarely feel ignorant. We need to accept our ignorance and say "I don't know" more often.
Malcolm Gladwell
We talk a lot here about grit and self-control. The kids know what those words mean
Malcolm Gladwell
As palaeontologist Andrew Knoll once said, "Animals might be evolution's icing, but bacteria are really the cake.
Ed Yong
Science is a river with two sources, the practical source and the theoretical source.
Alfred North Whitehead
How can anyone trust scientists? If new evidence comes along, they change their minds.
Terry Pratchett