Why should you desire to compel others; why should you seek to have power— that evil, bitter, mocking thing, which has been from of old, as it is today, the sorrow and curse of the world—over your fellow-men and fellow-women? Why should you desire to take from any man or woman their own will and intelligence, their free choice, their own self-guidance, their inalienable rights over themselves; why should you desire to make of them mere tools and instruments for your own advantage and interest; why should you desire to compel them to serve and follow your opinions instead of their own; why should you deny in them the soul—that suffers so deeply from all constraint—and treat them as a sheet of blank paper upon which you may write your own will and desires, of whatever kind they may happen to be? Who gave you the right, from where do you pretend to have received it, to degrade other men and women from their own true rank as human beings, taking from them their will, their conscience, and intelligence—in a word, all the best and highest part of their nature—turning them into mere empty worthless shells, mere shadows of the true man and women, mere counters in the game you are mad enough to play, and just because you are more numerous or stronger than they, to treat them as if they belonged not to themselves, but to you? Can you believe that good will ever come by morally and spiritually degrading your fellow-men? What happy and safe and permanent form of society can you hope to build on this pitiful plan of subjecting others, or being yourselves subjected by them?
What doesthis F. — I.W. mean?”“Initial-slang,” informed Baines. “Made correctby common usage. It has become a worldwidemotto. You’ll see it all over the place if you haven’tnoticed it already.”“I have seen it here and there but attached no importanceto it and thought nothing more about it. Iremember now that it was inscribed in several placesincluding Seth’s and the fire depot.”“It was on the sides of that bus we couldn’tempty,” put in Gleed. “It didn’t mean anything tome.”“It means plenty,” said Jeff. “Freedom — IWon’t!”“That kills me,” Gleed responded. “I’m stonedead already. I’ve dropped in my tracks.” Hewatched Harrison thoughtfully pocketing the plaque.“A piece of abracadabra. What a weapon!”“Ignorance is bliss,” asserted Baines, strangelysure of himself. “Especially when you don’t knowthat what you’re playing with is the safety catch ofsomething that goes bang.”“All right,” challenged Gleed, taking him up onthat. “Tell us how it works.”“I won’t.” Baines’ grin reappeared. He seemed tobe highly satisfied about something.“That’s a fat lot of help.” Gleed felt let down, especiallyover that momentary hoped-for reward.“You brag and boast about a one-way weapon, tossacross a slip of stuff with three letters on it and thengo dumb. Any folly will do for braggarts and anybraggart can talk through the seat of his pants. Howabout backing up your talk?”“I won’t,” repeated Baines, his grin broader thanever. He gave the onlooking Harrison a fat, significantwink.It made something spark vividly within Harrison’smind. His jaw dropped, he dragged the plaque fromhis pocket and stared at it as if seeing it for the firsttime.“Give it back to me,” requested Baines, watchinghim.Replacing it in his pocket, Harrison said veryfirmly, “I won’t.”Baines chuckled. “Some people catch on quicker than others.
You know that feeling of invincibility you sometimes get, especially when young and testing yourself - well that could be because actually know deep down that we are indeed eternal. We come into this world to live a life, to experience it, from somewhere else, some other plane, but we are programmed by all around us to deny or forget this - until one day we may remember again. That feeling of blissful reconnection with our source can be invoked through nature, beautiful writing or art or music, any detailed craft or work of discovery or personal dedication, meditation or other mentally balancing practice, or even through religious experience if there is a pure communion (not a pretence of it). But we should not yearn to return too soon, we should accept that we have come here for the duration of each life, and revel in the chance to learn and grow on this splendid planet. We can draw a deep sense of being-ness. peace, and love from this connection, which will sustain us through any trial. Once nurtured, this becomes stronger than any other connection, so of course our relationships here are most joyful when they allow us the personal freedom to spend time developing and celebrating that connection. Our deepest friendships form with those we can share such time and experiences with - discussing, meditating, immersing ourselves in nature, or creating our music, art, written or other works. Our journeys here are voyages of discovery, opening out the wonders within and all around. What better companions could we have than those who are able to fully share in such delights with us?