Quotes by Austrian Authors - Page 23

There is not the slightest analogy between playing games and the conduct of business within a market society. The card player wins money by outsmarting his antagonist. The businessman makes money by supplying customers with goods they want to acquire.
Ludwig von Mises
A game lasts 90 minutes. And how long are 90 minutes? How long are they without society? And who bares them?
Ilse Aichinger
The basic religious idea in all patriarchal religions is the negation of the sexual needs. Only in very primitive religions were religiosity and sexuality identical. When social organization passed from matriarchy to patriarchy and class society, the unity of religious and sexual cult underwent a split; the religious cult became the antithesis of the sexual. With that, the cult of sexuality went out of existence. It was replaced by the brothel, pornography and backstairs-sexuality. It goes without saying that when sexual experiences ceased to be one with the religious cults, when, instead, they became antithetical to them, religious excitation assumed a new function: that of being a substitute for the lost sexual pleasure, now no longer affirmed by society. Only this contradiction inherent in religious excitation makes the strength and the tenacity of the religions understandable: the contradiction of its being at one and the same time antisexual and a substitute for sexuality.
Wilhelm Reich
If we can agree that the economic problem of society is mainly one of rapid adaptation to changes in the particular circumstances of time and place, it would seem to follow that the ultimate decisions must be left to the people who are familiar with these circumstances, who know directly of the relevant changes and of the resources immediately available to meet them.
Friedrich A. Hayek
Our market-intensive societies measure material progress by the increase in the volume and variety of commodities produced. And taking our cue from this sector, we measure social progress by the distribution of access to these commodities. Economics has been developed as propaganda for the takeover by large-scale commodity producers.
Ivan Illich
In the Middle Ages there was no salvation outside the Church, and the theologians had a hard time explaining what God did with those pagans who were visibly virtuous or saintly. Similarly, in contemporary society effort is not productive unless it is done at the behest of a boss, and economists have a hard time dealing with the obvious usefulness of people when they are outside the corporate control of a corporation, volunteer agency, or labour camp.
Ivan Illich
In an advanced industrial society it becomes almost impossible to seek, even to imagine, unemployment as a condition for autonomous, useful work. The infrastructure of society is arranged so that only the job gives access to the tools of production...Housework, handicrafts, subsistence agriculture, radical technology, learning exchanges, and the like are degraded into activities for the idle, the unproductive, the very poor, or the very rich. A society that fosters intense dependence on commodities thus turns its unemployed into either its poor or its dependents.
Ivan Illich
The quality of a society and of its culture will depend on the status of its unemployed.
Ivan Illich
In a consumer society there are inevitably two kinds of slaves: the prisoners of addiction and the prisoners of envy.
Ivan Illich
To her amazement, she realized that the way of life of these people was nothing more than an indeterminate fiction, casually knotted together at particular points that were used again and again. With four or five remarks, and a couple of facial expressions, she had mastered it with no problem at all.
Gerhard Amanshauser
I can imagine no greater catastrophe than if I were mistaken, and the theory were correct that what I consider secondary instincts or drives are actually primary instincts! Because in that case the emotional plague would rest upon the support of a natural law while its archenemies, truth and sociality, would be relying upon unfounded ethics. Until now both lies and truth have taken recourse to ethics. But only lies have profited because they were able to appear under the guise of truth. Under these circumstances, egoism, theft, petty selfishness, slander, etc., would be the natural rule. (26.july.1943)
Wilhelm Reich
The Marxians love of democratic institutions was a stratagem only, a pious fraud for the deception of the masses. Within a socialist community there is no room left for freedom.
Ludwig von Mises
The limited circle is pure.
Franz Kafka
The woman who refuses to see her sexual organs as mere wood chips, designed to make the man's life more comfortable, is in danger of becoming a lesbian--an active, phallic woman, an intellectual virago with a fire of her own .... The lesbian body is a particularly pernicious and depraved version of the female body in general; it is susceptible to auto-eroticism, clitoral pleasure and self-actualization.
Sigmund Freud
Any girl can be glamorous. All she has to do is stand still and look stupid.
Hedy Lamarr
Women’s history is the primary tool for women’s emancipation.
Gerda Lerner
How are we ever going to understand what happens when a civilization comes apart at the seams, as it did in Germany, if we fail to see the most glaring distinctions, such as the gender gap?
Ruth Klüger
Woman is soulless and possesses neither ego nor individuality, personality nor freedom, character nor will.
Otto Weininger
The person I am in the company of my sisters has been entirely different from the person I am in the company of other people. Fearless, powerful, surprising, moved as I otherwise am only when I write.
Franz Kafka
And children are still the way you were ...as a child, sad and happy in just the same way and if you think of your childhood, you once again live among them, among the solitary children, and the grownups are nothing, and their dignity has no value.
Rainer Maria Rilke
How great inexperience and innocence is. On the authority of their parents they go to a place where they could meet their death; for the Zirder in flood is very dangerous and, given the ignorance of the children, can be incalculably dangerous. But they know nothing of death. Even if they speak its name, they do not know its essence and their aspiring life has no feeling for annihilation. If they were on the brink of death themselves, they would not know it and they would die before they found it out.
Adalbert Stifter
For gypsies do not like to stay -They only come to go away.
Ludwig Bemelmans
I no longer believe that William Shakespeare the actor from Stratford was the author of the works that have been ascribed to him.
Sigmund Freud
To retreat into oneself and meet nobody for hours on end—that is what one must be able to attain. To be alone, as one was alone as a child, when the grown-ups walked about involved in things which seemed great and important, because big people looked so busy and because one could comprehend nothing of their doings. And when one day one realises that their affairs are paltry, their professions benumbed and no longer connected with life, why not still like a child look upon them as something strange from without the depth of one's own world, regarding them from the immunity of one's own loneliness, which is itself work, position and profession? Why desire to exchange a child's wise incomprehension for self-defence and disdain? Incomprehension is loneliness, but self-defence and disdain are participation in that from which one is trying to separate oneself by these means.
Rainer Maria Rilke
Instead of turning away from them (war conditions) in instinctive horror, as people seem to expect, the child may turn towards them with primitive excitement. The real danger is not that the child, caught up all innocently in the whirlpool of war, will be shocked into illness. The danger lies in the fact that the destruction ranging in the outer world may meet the very real aggressiveness ranging in the inside of the child
Anna Freud
Who shows a child, just as they are? Who sets itin its constellation, and gives the measureof distance into its hand? Who makes a child’s deathout of grey bread, that hardens, - or leaves itinside its round mouth like the coreof a shining apple? Killers areeasy to grasp. But this: death,the whole of death, before life,to hold it so softly, and not live in anger,cannot be expressed.
Rainer Maria Rilke
Being sent to bed is a terrible command to all children, because it means the most public possible humiliation in front of adults, the confession that they bear the stigma of childhood, of being small and having a child's need for sleep.
Stefan Zweig
Avoid providing material for the drama that is always stretched tight between parents and children; it uses up much of the children’s strength and wastes the love of the elders, which acts and warms even if it doesn’t comprehend. Don’t ask for advice from them and don’t expect any understanding; but believe in a love that is being stored up for you like an inheritance, and have faith that in this love there is strength and blessing so large that you can travel as far as you wish without having to step outside it.
Rainer Maria Rilke
May what I do flow from me like a river, no forcing and no holding back, the way it is with children.
Rainer Maria Rilke
Want to come one step closer to wisdom? Then you have to train yourself unconditionally in forbearance.
Kristian Goldmund Aumann
You can rely on a stick, but not on a faithless friend.
Sir Kristian Goldmund Aumann
As we learn to give thanks for all of life and death, for all of this given world of ours, we find a deep joy. It is the joy of trust, the joy of faith in the faithfulness at the heart of all things. It is the joy of gratefulness in touch with the fullness of life.
David Steindl-Rast
Joy is a marvelous increasing of what exists, a pure addition out of nothingness.
Rainer Maria Rilke
Oh happy pessimists! What a joy it is to them to be able to prove again and again that there is no joy.
Marie von Ebner-Eschenbach
And in fact the artist's experience lies so unbelievably close to the sexual, to its pain and its pleasure, that the two phenomena are really just different forms of one and the same longing and bliss. And if instead of "heat" one could say "sex";- sex in the great, pure sense of the word, free of any sin attached to it by the Church, - then his art would be very great and infinitely important. His poetic power is great and as strong as a primal instinct; it has its own relentless rhythms in itself and explodes from him like a volcano.
Rainer Maria Rilke
If only mankind could hold its own fertility in awe, which is one and the same whether it manifests itself in the spirit or in the flesh. For creativity in the spirit has its origins in the physical kind, is of one nature with it and only a more delicate, more rapt and less fleeting version of the carnal sort of sex.
Rainer Maria Rilke
And those, who come together in the night and are twined in quivering pleasure, are performing a serious work and are heaping up sweetness, depth and force for the song of some coming poet, who will arise to express inexpressible ecstasies
Rainer Maria Rilke
I do not believe that, in order to be religious in the good and genuine sense of the word, one has to ruin one’s love life and has to become rigid and shrunken in body and soul.
Wilhelm Reich
Ah, lust! How one would like to make it the cornerstone of self! But I wouldn't go ahead and build on it if I were you.
Elfriede Jelinek
At nineteen, one lives in the utter idolatry, therefore the extreme superstition, of sex. Monstrously exaggerated tales about sexual feats, which we listen to greedily, determine our expectations. The disappointments are correspondingly great.
Gregor von Rezzori
The existence of strict moral principles has invariablysignified that the biological, and specifically the sexualneeds of man were not being satisfied. Every moral regulation is in itself sex-negating, and all compulsory morality is life-negating.
Wilhelm Reich
Chastity always takes its toll. In some it produces pimples; in others, sex laws.
Karl Kraus
Since its appearance the view that prostitution is a product of capitalism has gained ground enormously. And as, in addition, preachers still complain that the good old morals have decayed, and accuse modern culture of having led to loose living, everyone is convinced that all sexual wrongs represent a symptom of decadence peculiar to our age.
Ludwig von Mises
But not you, O girl, nor yet his mother,stretched his eyebrows so fierce with expectation.Not for your mouth, you who hold him now,did his lips ripen into these fervent contours.Do you really think your quiet footstepscould have so convulsed him, you who move like dawn wind?True, you startled his heart; but older terrorsrushed into him with that first jolt to his emotions.Call him . . . you'll never quite retrieve him from those dark consorts.Yes, he wants to, he escapes; relieved, he makes a homein your familiar heart, takes root there and begins himself anew.But did he ever begin himself?
Rainer Maria Rilke
Our everyday, traditional ideas of reality are delusions which we spend substantial parts of our daily lives shoring up, even at the considerable risk of trying to force facts to fit our definition of reality instead of vice versa. And the most dangerous delusion of all is that there is only one reality.
Paul Watzlawick
You're 82 years old. You've shrunk six centimetres, you only weigh 45 kilos yet you're still beautiful, graceful and desirable. We've lived together now for 58 years and I love you more than ever. I once more feel a gnawing emptiness in the hollow of my chest that is only filled when your body is pressed next to mine.
André Gorz
The difficulties connected with my criterion of demarcation (D) are important, but must not be exaggerated. It is vague, since it is a methodological rule, and since the demarcation between science and nonscience is vague. But it is more than sharp enough to make a distinction between many physical theories on the one hand, and metaphysical theories, such as psychoanalysis, or Marxism (in its present form), on the other. This is, of course, one of my main theses; and nobody who has not understood it can be said to have understood my theory.The situation with Marxism is, incidentally, very different from that with psychoanalysis. Marxism was once a scientific theory: it predicted that capitalism would lead to increasing misery and, through a more or less mild revolution, to socialism; it predicted that this would happen first in the technically highest developed countries; and it predicted that the technical evolution of the 'means of production' would lead to social, political, and ideological developments, rather than the other way round.But the (so-called) socialist revolution came first in one of the technically backward countries. And instead of the means of production producing a new ideology, it was Lenin's and Stalin's ideology that Russia must push forward with its industrialization ('Socialism is dictatorship of the proletariat plus electrification') which promoted the new development of the means of production.Thus one might say that Marxism was once a science, but one which was refuted by some of the facts which happened to clash with its predictions (I have here mentioned just a few of these facts).However, Marxism is no longer a science; for it broke the methodological rule that we must accept falsification, and it immunized itself against the most blatant refutations of its predictions. Ever since then, it can be described only as nonscience—as a metaphysical dream, if you like, married to a cruel reality.Psychoanalysis is a very different case. It is an interesting psychological metaphysics (and no doubt there is some truth in it, as there is so often in metaphysical ideas), but it never was a science. There may be lots of people who are Freudian or Adlerian cases: Freud himself was clearly a Freudian case, and Adler an Adlerian case. But what prevents their theories from being scientific in the sense here described is, very simply, that they do not exclude any physically possible human behaviour. Whatever anybody may do is, in principle, explicable in Freudian or Adlerian terms. (Adler's break with Freud was more Adlerian than Freudian, but Freud never looked on it as a refutation of his theory.)The point is very clear. Neither Freud nor Adler excludes any particular person's acting in any particular way, whatever the outward circumstances. Whether a man sacrificed his life to rescue a drowning, child (a case of sublimation) or whether he murdered the child by drowning him (a case of repression) could not possibly be predicted or excluded by Freud's theory; the theory was compatible with everything that could happen—even without any special immunization treatment.Thus while Marxism became non-scientific by its adoption of an immunizing strategy, psychoanalysis was immune to start with, and remained so. In contrast, most physical theories are pretty free of immunizing tactics and highly falsifiable to start with. As a rule, they exclude an infinity of conceivable possibilities.
Karl R. Popper
Among the books there were also some containing bombast. They didn't try to portray Nature as it is within and outside of man; rather, they tried to make it more beautiful, seeking to elicit certain effects. I turned away from them. If reality isn't sacred to them, how are they capable of creating something more beautiful than God's Creation?
Adalbert Stifter
A picture of a complete apple tree, however accurate, is in a certain sense much less like the tree itself than is a little daisy.
Ludwig Wittgenstein
Am I still writing? Unthinkable not to. In the very darkest night the words were like shiny pebbles. They caught the light of the moon and stars and reflected it back. One word among them that shone especially brightly. Simplicity. I would approach it, stepping softly, regard it from all sides, finally pick it up, enchanted by it, recognize that its enchantment lay in its shine, its pure meaning. Simplicity. To simply be there. Simply keep going. The longer I kept going, the easier it was to see how beautiful, simply beautiful, it is to be here. I would like to write about how this word shines. I'd like to write about the simplest things.
Milena Michiko Flašar
The right method of philosophy would be this. To say nothing except what can be said, i.e. the propositions of natural science, i.e. something that has nothing to do with philosophy: and then always, when someone else wished to say something metaphysical, to demonstrate to him that he had given no meaning to certain signs in his propositions. This method would be unsatisfying to the other - he would not have the feeling that we were teaching him philosophy - but it would be the only strictly correct method. My propositions are elucidatory in this way: he who understands me finally recognizes them as senseless, when he has climbed out through them, on them, over them. (He must so to speak throw away the ladder, after he has climbed up on it.) He must surmount these propositions; then he sees the world rightly. Whereof one cannot speak, thereof one must be silent.
Ludwig Wittgenstein
Denying realism amounts to megalomania.
Karl R. Popper
It is often asserted that, in view of the situation in quantum theory, object and subject can no longer be sharply separated. 1 To use Heitler’s words, the ‘separation of the world into an “objective outside reality”, and “us”, the self-conscious onlookers, can no longer be maintained. Object and subject become inseparable from each other’. 2 This, according to Bohr, is due to ‘the impossibility of any sharp separation between the behaviour of atomic objects and the interaction with the measuring instruments which serve to define the conditions under which the phenomena appear’. 3 Heitler elaborates the point in some detail. ‘One may ask’, he writes, ‘if it is sufficient to carry out a measurement by a self-registering apparatus or whether the presence of an observer is required.’ And he arrives at the conclusion that the self-registering apparatus is insufficient, and that ‘the observer appears, as a necessary part of the whole structure, and in his full capacity as a conscious being’.
Karl R. Popper
We are happy when people/things conform and unhappy when they don't. People and events don't disappoint us, our models of reality do. It is my model of reality that determines my happiness or disappointments.
Stefan Zweig
Concerning this a man once said:Why such reluctance? If you only followed the parablesyou yourselves would become parables and with that rid of all your daily cares.Another said: I bet that is also a parable.The first said: You have won.The second said: But unfortunately only in parable.The first said: No, in reality; in parable you have lost.
Franz Kafka
Anyone who can handle a needle convincingly can make us see a thread which is not there.
E.H. Gombrich
Couldn't I for once have you and the work at the same time?
Sigmund Freud
You have corrupted my imagination and inflamed my blood...
Leopold von Sacher-Masoch
She was at that crucial age when a women begins to regret having stayed faithful to a husband she never really loved, when the glowing sunset colors of her beauty offer her one last, urgent choice between maternal and feminine love. At such a moment a life that seemed to have chosen its course long ago is questioned once again, for the last time the magic compass needle of the will hovers between final resignation and the hope of erotic experience.
Stefan Zweig
I have extremely little courage myself, much less than you; but I have found that whenever, after a long struggle, I have screwed my courage up to do something I always felt much freer & happy after it.
Ludwig Wittgenstein