Quotes by Austrian Authors - Page 12

The central element in the economic problem of money is the objective exchange-value of money, popularly called its purchasing power.
Ludwig von Mises
In the case of money, subjective use-value and subjective exchange-value coincide. Both are derived from objective exchange-value, for money has no utility other than that arising from the possibility of obtaining other economic goods in exchange for it.
Ludwig von Mises
The exchange-value of money is the anticipated use-value of the things that can be obtained with it.
Ludwig von Mises
For when the Law of Price declares that a good actually commands a particular price, and explains why it does so, it of course implies that the good is able to command this price, and explains why it is able to do so. The Law of Price comprehends the Law of Exchange-Value.
Ludwig von Mises
It is impossible to say how far the present value of money depends on its monetary employment and how far on its industrial employment. When the institution of money was first established, the industrial basis of the value of the precious metals may have preponderated; but with progress in the monetary organization of economic life the monetary employment has become more and more important. It is certain that nowadays the value of gold is largely supported by its monetary employment, and that its demonetization would affect its price in an overwhelming fashion.
Ludwig von Mises
Under bilateral competition, market-price is determined within a range whose upper limit is set by the valuations of the lowest bidder among the actual buyers and the highest offerer among the excluded would-be sellers, and whose lower limit is set by the valuations of the lowest offerer among the actual sellers and the highest bidder among the excluded would-be buyers.
Ludwig von Mises
Capitalism does not merely mean that the housewife may influence production by her choice between peas and beans; or that plant managers have some voice in deciding what and how to produce: it means a scheme of values, an attitude toward life, a civilization—the civilization of inequality and of the family fortune.
Joseph Alois Schumpeter
How little one is justified in speaking in this connection of "optimism" and "pessimism" and how much the characterization of liberalism as "optimistic" aims at surrounding it with an unfavorable aura by bringing in extrascientific, emotional considerations is best shown by the fact that one can, with as much justice, call those people "optimists" who are convinced that the construction of a socialist or of an interventionist commonwealth would be practicable. Most of the writers who concern themselves with economic questions never miss an opportunity to heap senseless and childish abuse on the capitalist system and to praise in enthusiastic terms either socialism or inter ventionism, or even agrarian socialism and syndicalism, as excellent institutions.
Ludwig von Mises
There has been much talk about the alleged exploitation of the debtor nations by the creditor nations. But if the concept of exploitation is to be applied to these relations, it is rather an exploitation of the investing by the receiving nations. These loans and investments were not intended as gifts. The loans were made upon solemn stipulation of payment of principal and interest. The investments were made in the expectation that property rights would be respected. With the exception of the bulk of the investments made in the United States, in some of the British dominions, and in some smaller countries, these expectations have been disappointed. Bonds have been defaulted or will be in the next few years. Direct investments have been confiscated or soon will be. The capital-exporting countries can do nothing but wipe off their balances.
Ludwig von Mises
It is irrelevant to the entrepreneur, as the servant of the consumers, whether the wishes and wants of the consumers are wise or unwise, moral or immoral. He produces what the consumers want. In this sense he is amoral. He manufactures whiskey and guns just as he produces food and clothing. It is not his task to teach reason to the sovereign consumers. Should one entrepreneur, for ethical reasons of his own, refuse to manufacture whiskey, other entrepreneurs would do so as long as whiskey is wanted and bought. It is not because we have distilleries that people drink whiskey; it is because people like to drink whiskey that we have distilleries. One may deplore this. But it is not up to the entrepreneurs to improve mankind morally. And they are not to be blamed if those whose duty this is have failed to do so.
Ludwig von Mises
Nonetheless, many people, and especially intellectuals, passionately loathe capitalism. As they see it, this ghastly mode of society’s economic organization has brought about nothing but mischief and misery. Men were once happy and prosperous in the good old days preceding the Industrial Revolution. Now under capitalism the immense majority are starving paupers ruthlessly exploited by rugged individualists. For these scoundrels nothing counts but their moneyed interests. They do not produce good and really useful things, but only what will yield the highest profits. They poison bodies with alcoholic beverages and tobacco, and souls and minds with tabloids, lascivious books and silly moving pictures. The “ideological superstructure” of capitalism is a literature of decay and degradation, the burlesque show and the art of striptease, the Hollywood pictures and the detective stories.
Ludwig von Mises
The mob not only grabs hold of art without being entitled to do so, but it also enters the artist. It takes up residence inside the artist and smashes a few holes in the wall, windows to the outer world: The mob wants to be seen.
Elfriede Jelinek
You are looking outside, and that is what you should most avoid right now. No one can advise or help you - no one. There is only one thing you should do. Go into yourself. Find out the reason that commands you to write see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple "I must," then build your life in accordance with this necessity; your whole life, even into its humblest and most indifferent hour, must become a sign and witness to this impulse...go into yourself and see how deep the place is from which your life flows; at its source you will find the answer to, the question of whether you must create. Accept that answer, just as it is given to you, without trying to interpret it. Perhaps you will discover that you are called to be an artist. Then take that destiny upon yourself, and bear it, its burden and its greatness, without ever asking what reward might come from outside.
Rainer Maria Rilke
Her body is one big refrigerator, where Art is well stored.
Elfriede Jelinek
The Ph.D is one of the chosen who know that some things can never be fathomed, no matter how hard you try. What good are explanations? There is no possibility of explaining how such a work [Mozart's Requiem, in the instance] could ever have come into being. (The same holds true for certain poems, which should not be analyzed either.)
Elfriede Jelinek
Turn your attentions to it. Try to raise up the sunken feelings of this enormous past; your personality will grow stronger, your solitude will expand and become a place where you can live in the twilight, where the noise of other people passes by, far in the distance.
Rainer Maria Rilke
Again and again, however we know the landscape of loveand the little churchyard there, with its sorrowing names,and the frighteningly silent abyss into which the othersfall: again and again the two of us walk out togetherunder the ancient trees, lie down again and againamong the flowers, face to face with the sky.
Rainer Maria Rilke
Those doves below, the ones utterly cared for, never endangered ones, cannot know tenderness.
Rainer Maria Rilke
In choosing a hypothesis there is no virtue in being timid. I clearly would have been burned at the stake in another age.
Thomas Gold
Then suddenly you’re left all alonewith your body that can’t love youand your will that can’t save you.
Rainer Maria Rilke
I am alone. My heart beats only for myself. The strikers mean nothing to me. I have nothing in common with the mob, nor with individuals. I am a cold person. In the war I did not feel I was part of my company. We all lay in the same mud and waited for the same death. But I could think only about my own life and death. I would step over corpses and it oftened saddened me that I could feel no pain.
Joseph Roth
With the aid of a minute correction - that of the dispersing lens - in a gold frame perched on her nose, Miranda can see into hell.
Ingeborg Bachmann
Hell isn't other people. Hell is yourself.
Ludwig Wittgenstein
It makes a world of difference to know that God loved you enough to send His only begotten Son to suffer and die for you. Suddenly our lives and sufferings aren't meanigless accident, but part of God's loving plan for us. And our acceptance of that plan becomes our own loving response. It is the difference between being in love and living a dreary existence!
Amadeus
He wanted to be an artist, an artist of life wasn't enough for him, although precisely this concept provides everything we need to be happy if we think about it.
Thomas Bernhard
For if one is partly insane, one is also, juridically, partly sane, and if one is partly sane one is at least partly responsible for one's actions, and if one is partly responsible one is wholly responsible; for responsibility is, as they say, that state in which the individual has the power to devote himself to a specific purpose of his own free will, independently of any compelling necessity, and one cannot simultaneously possess and lack such self-determination.
Robert Musil
Injustice coupled with racism is a highly explosive mixture, in which the world, threatens to suffocate.
Kristian Goldmund Aumann
Race theorists, who are as old as imperialism itself, want to achieve racial purity in peoples whose interbreeding, as a result of the expansion of world economy, is so far advanced that racial purity can have meaning only to a numbskull.
Wilhelm Reich
These self-styled liberals and progressives are honestly convinced that they are true democrats. But their notion of democracy is just the opposite of that of the nineteenth century. They confuse democracy with socialism. They not only do not see that socialism and democracy are incompatible but they believe that socialism alone means real democracy. Entangled in this error, they consider the Soviet system a variety of popular government.
Ludwig von Mises
Democracy provides the institutional framework for the reform of political institutions (other than this framework). It makes possible the reform of institutions without using violence, and thereby the use of reason in the designing of new institutions and the adjusting of old ones. It cannot provide reason. The question of the intellectual and moral standard of its citizens is to a large degree a personal problem. (The idea that this problem can be tackled, in turn, by an institutional eugenic and educational control is, I believe, mistaken ; some reasons for my belief will be given below.) It is quite wrong to blame democracy for the political shortcomings of a democratic state. We should rather blame ourselves. In a non-democratic state, the only way to achieve reasonable reforms is by the violent overthrow of the government, and the introduction of a democratic framework. Those who criticize democracy on any ' moral ' grounds fail to distinguish between personal and institutional problems. It rests with us to improve matters. The democratic institutions cannot improve themselves. The problem of improving them is always a problem of persons rather than of institutions.
Karl R. Popper
The reduced sense of responsibility and the absence of effective volition in turn explain the ordinary citizen's ignorance and lack of judgement in matters of domestic and foreign policy which are if anything more shocking in the case of educated people and of people who are successfully active in non-political walks of life than it is with uneducated people in humble stations.
Joseph Alois Schumpeter
Voters thereby prove themselves bad and indeed corrupt judges of such issues and often they even prove themselves bad judges of their own long-run interests, for it is only the short-run promise that tells politically and only short-run rationality that asserts itself effectively.
Joseph Alois Schumpeter
After a democratic interlude the "monarchy" returns with a vengeance, returns by the back door, camouflaged, masked and diabolically perverted—a blood-curdling metamorphosis we know only from nightmares or surrealist films. The reassertion of the natural father-urge does not result in the restitution of the paternal kingdom but in the rise of the Terrifying Father, a Krónos devouring his own children, who are paralyzed by his magnetic glare like rabbits facing a boa constrictor.
Erik von Kuehnelt-Leddihn
One cannot equate "capitalism" and "democracy.
Wilhelm Reich
Modifying Clausewitz’ aphorism—war is the continuation of diplomacy by other means—one could say that in ideologically divided countries civil war is but the continuation of parliamentarism with other means.
Erik von Kuehnelt-Leddihn
A world without fairy tales and myths would be as drab as life without music
Georg Trakl
All our hope rests upon the possibility of a change of the laws which concern it, so that only rape or the comission of public offence, when this can be proved at the same time, shall be punishable.
Richard von Krafft-Ebing
In front of the law there is a doorkeeper. A man from the countryside comes up to the door and asks for entry. But the doorkeeper says he can't let him in to the law right now. The man thinks about this, and then he asks if he'll be able to go in later on. "That's possible," says the doorkeeper, "but not now". The gateway to the law is open as it always is, and the doorkeeper has stepped to one side, so the man bends over to try and see in. When the doorkeeper notices this he laughs and says, "If you're tempted give it a try, try and go in even though I say you can't. Careful though: I'm powerful. And I'm only the lowliest of all the doormen. But there’s a doorkeeper for each of the rooms and each of them is more powerful than the last. It's more than I can stand just to look at the third one.
Franz Kafka
Could K. represent the congregation all by himself? What if he had been a stranger merely visiting the church? That was more or less his position.
Franz Kafka
If international law is, in some ways, at the vanishing point of law, the law of war is, perhaps even more conspicuously, at the vanishing point of international law.
Hersch Lauterpacht
I observe to the letter all laws that make sense but combat those that are obsolete or absurd.
Wilhelm Reich
All our work, our whole life is a matter of semantics, because words are the tools with which we work, the material out of which laws are made, out of which the Constitution was written. Everything depends on our understanding of them.
Felix Frankfurter
O dieses ist das Tier, das es nicht giebt.Sie wußtens nicht und habens jeden Falls– sein Wandeln, seine Haltung, seinen Hals,bis in des stillen Blickes Licht – geliebt.Zwar war es nicht. Doch weil sie’s liebten, wardein reines Tier. Sie ließen immer Raum.Und in dem Raume, klar und ausgespart,erhob es leicht sein Haupt und brauchte kaumzu seinÈ questo l’animale favoloso, che non esiste. Non veduto mai, ne amaron le movenze, il collo, il passo: fino la luce dello sguardo calmo.Pure “non era”. Ma perchè lo amarono,divenne. Intatto. Gli lasciavan sempre più spazio. E in quello spazio chiaro, etereo:serbato a lui – levò, leggiero, il capo.And here we have the creature that is not.But they did not allow this , and as it happens- his gait and bearing, his arched neck,even the light in his eyes - they loved it all.Yet truly he was not. But because they loved himthe beast was seen. And always they made room.And in that space, empty and unbounded,he raised an elegant head, yet hardly foughtfor his existence. Oh ! C'est elle, la bête qui n'existe pas.Eux, ils n'en savaient rien, et de toutes façons- son allure et son port, son col et même la lumièrecalme de son regard - ils l'ont aimée.Elle, c'est vrai, n'existait point. Mais parce qu'ils l'aimaientbête pure, elle fut. Toujours ils lui laissaient l'espace.Et dans ce clair espace épargné, doucement,Elle leva la tête, ayant à peine besoin d'être.
Rainer Maria Rilke
Thus we arrive at the problem of the relation of religion to the negation of sexual desire. Sexual debility results in a lowering of self-confidence. In one case it is compensated by the brutalization of sexuality, to maintain sexual repression, in the other by rigid character traits. The compulsion to control one's sexuality, to maintain sexual repression, leads to the development of pathologic, emotionally tinged notions of honor and duty, bravery and self-control. But the pathology and emotionality of these psychic attitudes are strongly at variance with the reality of one's personal behavior. The man who attains genital satisfaction, is honorable, responsible, brave, and controlled, without making much of a fuss about it. These attitudes are an organic part of his personality. The man whose genitals are weakened, whose sexual structure is full of contradictions, must continually remind himself to control his sexuality, to preserve his sexual dignity, to be brave in the face of temptation, etc. The struggle to resist the temptation to masturbate is a struggle that is experienced by every adolescent and every child, without exception. All the elements of the reactionary man's structure are developed in this struggle. It is in the lower middle classes that this structure is reinforced most strongly and embedded most deeply. Every form of mysticism derives it's most active energy and, in part, also it's content from this compulsory suppression of sexuality.
Wilhelm Reich
What is it that has called you so suddenly out of nothingness to enjoy for a brief while a spectacle which remains quite indifferent to you? The conditions for your existence are almost as old as the rocks. For thousands of years men have striven and suffered and begotten and women have brought forth in pain. A hundred years ago, perhaps, another man sat on this spot; like you he gazed with awe and yearning in his heart at the dying light of the glaciers. Like you he was begotten of man and born of woman. He felt pain and brief joy as you do. Was he someone else? Was it not you yourself? What is this Self of yours? What was the necessary condition for making the thing conceived this time into you, just you and not someone else? What clearly intelligible scientific meaning can this 'someone else' really have? If she who is now your mother had cohabited with someone else and had a son by him, and your father had done likewise, would you have come to be? Or were you living in them, and in your father's father... thousands of years ago? And even if this is so, why are you not your brother, why is your brother not you, why are you not one of your distant cousins? What justifies you in obstinately discovering this difference - the difference between you and someone else - when objectively what is there is the same?
Erwin Schrödinger
But Beatrix knew very well that there were no jobs, not even the most pitiful office routine - she wasn't even qualified for that - and that no one would allow her to sleep until late in the afternoon because these ill-advised people all around her let themselves be squeezed into schedules; that she would never work, least of all learn a trade, because she had no ambition whatsoever to earn a single shilling, become self-supporting and spend eight hours a day with people who smelled bad.
Ingeborg Bachmann
His life was focused on each single day. For him each night meant a void, a grave, extinction. The capacity to lay oneself down to die at the end of every day, without thinking anything of it, was something he had not yet acquired.
Robert Musil
...the simple task of getting dressed and undressed was a real strain, but nothing could compare with her addiction to deep sleep...
Ingeborg Bachmann
Life is often a Labyrinth of Passions without exit.
Sir Kristian Goldmund Aumann
You can not teach art, it's not to be taught, but felt and lived, or else it is naught.
Sabina Nore
No one learns as much about a subject as one who is forced to teach it.
Peter F Drucker
And then came a damp, cold night in Flanders, through which we marched in silence, and when the day began to emerge from the mists, suddenly an iron greeting came whizzing at us over our heads, and with a sharp report sent the little pellets flying between our ranks, ripping up the wet ground; but even before the little cloud had passed, from two hundred throats the first hurrah rose to meet the first messenger of death. Then a crackling and a roaring, a singing and a howling began, and with feverish eyes each one of us was drawn forward, faster and faster, until suddenly past turnip fields and hedges the fight began, the fight of man against man. And from the distance the strains of a song reached our ears, coming closer and closer, leaping from company to company, and just as Death plunged a busy hand into our ranks, the song reached us too and we passed it along: Deutschland, Deutschland über Alles, über Alles in der Welt!
Adolf Hitler
All governments stress an employment-intensive force of production, but are unwilling to recognize that jobs can also destroy the use-value of free time. They all stress a more objective and complete professional definition of people's needs, but are insensitive to the consequent expropriation of life.
Ivan Illich
Hitherto I had been convinced that my friend wanted to become an artist, a painter, or perhaps an architect. Now this was no longer the case. Now he aspired to something higher, which I could not yet fully grasp. It rather surprised me, as I thought that the vocation of the artist was for him the highest, most desirable goal. But now he was talking of a mandate which, one day, he would receive from the people, to lead them out of servitude to the heights of freedom.It was an unknown youth who spoke to me in that strange hour. He spoke of a special mission which one day would be entrusted to him, and I, his only listener, could hardly understand what he meant. Many years had to pass before I realized the significance of this enraptured hour for my friend.
August Kubizek
If you treat people to a vision of themselves, if you apparently overrate them, you make them become what they are capable of becoming.
Viktor E. Frankl
In weeks that followed, I refined this vision until it was very specific. I was going to go for the Mr. Universe title; I was going to break records in power lifting; I was going to Hollywood; I was going to be like Reg Park. The vision became so clear in my mind that I felt like it had to happen. There was no alternative; it was this or nothing. My mother noticed right away that something was different. I was coming home with a big smile. I told her that I was training, and she could see I found joy in becoming stronger.
Arnold Schwarzenegger
I do think that our perception of reality is fragmentary, and in 20th-century literature, it’s totally normal to not describe reality as something whole and completely transportable and explicable. That’s been accepted in novels. But genre films always pretend that reality is transportable, which means that it is explicable.
Michael Haneke
Some people's taste is to an educated taste as is the visual impression received by a purblind eye to that of a normal eye. Where a normal eye will see something clearly articulated, a weak eye will see a blurred patch of colour.
Ludwig Wittgenstein
Conscience is the internal perception of the rejection of a particular wish operating in us.
Sigmund Freud
Everything ritualistic must be strictly avoided, because it immediately turns rotten. Of course a kiss is a ritual too and it isn't rotten, but ritual is permissible only to the extent that it is as genuine as a kiss.
Ludwig Wittgenstein