Thomas Merton Quotes - Page 2

God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.
Thomas Merton
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
Thomas Merton
The only trouble is that in the spiritual life there are no tricks and no shortcuts. Those who imagine that they can discover spiritual gimmicks and put them to work for themselves usually ignore God's will and his grace.
Thomas Merton
Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example.Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example.
Thomas Merton
There is a 'movement' of meditation, expressing the basic 'paschal' rhythm of the Christian life, the passage from death to life in Christ. Sometimes prayer, meditation and contemplation are 'death' - a kind of descent into our own nothingness, a recognition of helplessness, frustration, infidelity, confusion, ignorance. Note how common this theme is in the Psalms. If we need help in meditation we can turn to scriptural texts that express this profound distress of man in his nothingness and his total need of God. Then as we determine to face the hard realities of our inner life and humbly for faith, he draws us out of darkness into light - he hears us, answers our prayer, recognizes our need, and grants us the help we require - if only by giving us more faith to believe that he can and will help us in his own time. This is already a sufficient answer.
Thomas Merton
We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.
Thomas Merton
The ever-changing reality in the midst of which we live should awaken us to the possibility of an uninterrupted dialogue with God. By this I do not mean continuous “talk,” or a frivolously conversational form of affective prayer which is sometimes cultivated in convents, but a dialogue of love and of choice. A dialogue of deep wills.
Thomas Merton
Prayer does not blind us to the world, but it transforms our vision of the world, and makes us see it, all men, and all the history of mankind, in the light of God. To pray 'in spirit and in truth' enables us to enter into contact with that infinite love, that inscrutable freedom which is at work behind the complexities and the intricacies of human existence. This does not mean fabricating for ourselves pious rationalizations to explain everything that happens. It involves no surreptitious manipulation of the hard truths of life.
Thomas Merton
Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship.
Thomas Merton
The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.
Thomas Merton
We do not want to be beginners [at prayer]. but let us be convinced of the fact that we will never be anything but beginners, all our life!
Thomas Merton
We cannot find Him unless we know we need Him. We forget this need when we take a self-sufficient pleasure in our own good works. The poor and helpless are the first to find Him, Who came to seek and to save that which was lost.
Thomas Merton
Do not desire chiefly to be cherished and consoled by God; desire above all to love Him.Do not anxiously desire to have others find consolation in God, but rather help them to love God.Do not seek consolation in talking about God, but speak of Him in order that He may be glorified.If you truly love Him, nothing can console you but His glory. And if you seek His glory before everything else, then you will also be humble enough to receive consolation from His hand: accepting it chiefly because, in showing His mercy to us, He is glorified in our souls.
Thomas Merton
The wise man has struggled to find You in his wisdom, and he has failed. The just man has striven to grasp You in his own justice, and he has gone astray.But the sinner, suddenly struck by the lightning of mercy that ought to have been justice, falls down in adoration of Your holiness: for he had seen what kings desired to see and never saw, what prophets foretold and never gazed upon, what the men of ancient times grew weary of expecting when they died. He has seen that Your love is so infinitely good that it cannot be the object of a human bargain.
Thomas Merton
Our Christian destiny is, in fact, a great one: but we cannot achieve greatness unless we lose all interest in being great. For our own idea of greatness is illusory, and if we pay too much attention to it we will be lured out of the peace and stability of the being God gave us, and seek to live in a myth we have created for ourselves. And when we are truly ourselves we lose most of the futile self-consciousness that keeps us constantly comparing ourselves with others in order to see how big we are.
Thomas Merton
For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.
Thomas Merton
First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you?
Thomas Merton
True contemplation is not a psychological trick but a theological grace. It can come to us ONLY as a gift, and not as a result of our own clever use of spiritual techniques.
Thomas Merton
There are so many voices heard today asserting that one should "have religion" or "believe," but all they mean is that one should associate himself, "sign up" with some religious group. Stand up and be counted. As if religion were somehow primarily a matter of gregariousness...
Thomas Merton
When men live huddled together without true communication, there seems to be a greater sharing, and a more genuine communion. But this is not communion, only immersion in the general meaninglessness of countless slogans and clichés repeated over and over again so that in the end one listens without hearing and responds without thinking. The constant din of empty words and machine noises, the endless booming of loudspeakers end by making true communication and true communion almost impossible...
Thomas Merton
I was entering into a moral universe in which I would be related to every other rational being, and in which whole masses of us, as thick as swarming bees, would drag one another along towards some common end of good or evil, peace or war.
Thomas Merton
We have the choice of two identities: the external mask which seems to be real...and the hidden, inner person who seems to us to be nothing, but who can give himself eternally to the truth in whom he subsists. (295)
Thomas Merton
The married man and the mother of a Christian family, if they are faithful to their obligations, will fulfill a mission that is as great as it is consoling: that of bringing into the world and forming young souls capable of happiness and love, souls capable of sanctification and transformation in Christ.
Thomas Merton
To allow oneself to be carried awayBy a multitude of conflicting concerns,To surrender to too many demands,...To commit oneself to too many projects,To want to help everyone with everythingIs to succumb to violence.
Thomas Merton
Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war. It demands greater fidelity to the truth and a much more perfect purity of conscience.
Thomas Merton
Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.
Thomas Merton
Bodily agitation, then, is an enemy to the spirit. And by agitation I do not necessarily mean exercise or movement. There is all the difference in the world between agitation and work.Work occupies the body and the mind and is necessary for the health of the spirit. Work can help us to pray and be recollected if we work properly. Agitation, however, destroys the spiritual usefulness of work and even tends to frustrate its physical and social purpose. Agitation is the useless and ill-directed action of the body. It expresses the inner confusion of a soul without peace. Work brings peace to the soul that has a semblance of order and spiritual understanding. It helps the soul to focus upon its spiritual aims and to achieve them. But the whole reason for agitation is to hide the soul from itself, to camouflage its interior conflicts and their purposelessness, and to induce a false feeling that 'we are getting somewhere'.
Thomas Merton
When you expect the world to end at any moment, you know there is no need to hurry. You take your time, you do your work well.
Thomas Merton
His vision was religious and clean, and therefore his paintings were without decoration or superfluous comment, since a religious man respects the power of God's creation to bear witness for itself.
Thomas Merton
Art enables us to find ourselves and lose ourselves at the same time. The mind that responds to the intellectual and spiritual values that lie hidden in a poem, a painting, or a piece of music, discovers a spiritual vitality that lifts it above itself, takes it out of itself, and makes it present to itself on a level of being that it did not know it could ever achieve.
Thomas Merton
Art enables us to find ourselves and lose ourselves at the same time.
Thomas Merton
The point where you become free not to kill, not to exploit, not to destroy, not to compete, because you are no longer afraid of death or the devil or poverty or failure. If you discover this nakedness, you’d better keep it private. People don’t like it.
Thomas Merton
Modern man, in so far as he is still Cartesian (he is of course going far beyond Descartes in many respects), is a subject for whom his own self-awareness as a thinking, observing, measuring and estimating "self" is absolutely primary. It is for him the one indubitable "reality," and all truth starts here. The more he is able to develop his consciousness as a subject over against objects, the more he can understand things in their relations to him and one another, the more he can manipulate these objects for his own interests, but also, at the same time, the more he tends to isolate himself in his own subjective prison, to become a detached observer cut off from everything else in a kind of impenetrable alienated and transparent bubble which contains all reality in the form of purely subjective experience. Modern consciousness then tends to create this solipsistic bubble of awareness - an ego-self imprisoned in its own consciousness, isolated and out of touch with other such selves in so far as they are all "things" rather than persons.
Thomas Merton
It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called "death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later "dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the "God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious "murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet "the other" in "encounter," "openness," "fellowship," "communion".
Thomas Merton
The story of the Fall tells us in mythical language that "original sin" is not simply a stigma arbitrarily making good pleasures seem guilty, but a basic inauthenticity, a kind of predisposition to bad faith in our understanding of ourselves and of the world. It implies a determined willfulness in trying to make things be other than they are in order that we may be able to make them subserve, at any moment, to our individual desire for pleasure or for power. But since things do not obey our arbitrary impulsions, and since we cannot make the world correspond to and confirm the image of it dictated by our needs and illusions, our willfulness is inseparable from error and from suffering. Hence, Buddhism says, deluded life itself is in a state of Dukkha, and every movement of desire tends to bear ultimate fruit in pain rather than lasting joy, in hate rather than love, in destruction rather than creation. (Let us note in passing that when technological skill seems in fact to give man almost absolute power in manipulating the world, this fact is no way reverses his original condition of brokenness and error but only makes it all the more obvious. We who live in the age of the H-bomb and the extermination camp have reason to reflect on this, though such reflection is a bit unpopular.)
Thomas Merton
It is the will of God that we live not only as rational beings, but as 'new men' regenerated by the Holy Spirit in Christ. It is His will that we reach out for our inheritance, that we answer His call to be His sons. We are born men without our consent, but the consent to be sons of God has to be elicited by our own free will.
Thomas Merton
The cause of liberty becomes a mockery if the price to be paid is the wholesale destruction of those who are to enjoy liberty. Ghandi, quoted in Merton, p. 68
Thomas Merton
The fact that our being necessarily demands to be expressed in action should not lead us to believe that as soon as we stop acting we cease to exist.We do not live merely to “do something” – no matter what. We do not live more fully merely by doing something more, seeing more, tasting more and experiencing more than we ever have before.Everything depends on the quality of our acts and experiences. A multitude of badly performed actions and experiences only half-lived exhausts and depletes our being.By doing things badly we make ourselves less real. This growing unreality cannot help but make us unhappy and fill us with a sense of guilt.There are times then when in order to keep ourselves in existence at all, we simply have to sit back awhile and do nothing. And for a man who has let himself be drawn completely out of himself by his activity, nothing is more difficult than to sit still and rest, doing nothing at all.We must first recover the possession of our own being before we can act or taste or experience reality.
Thomas Merton
The geographical pilgrimage is the symbolic acting out an inner journey. The inner journey is the interpolation of the meanings and signs of the outer pilgrimage. One can have one without the other. It is best to have both.
Thomas Merton
Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda.The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.
Thomas Merton
I have my own way to walk and for some reason or other Zen is right in the middle of it wherever I go. So there it is, with all its beautiful purposelessness, and it has become very familiar to me though I do not know "what it is." Or even if it is an "it." Not to be foolish and multiply words, I'll say simply that it seems to me that Zen is the very atmosphere of the Gospels, and the Gospels are bursting with it. It is the proper climate for any monk, no matter what kind of monk he may be. If I could not breathe Zen I would probably die of spiritual asphyxiation.
Thomas Merton
Death is someone you see very clearly with eyes in the center of your heart: eyes that see not by reacting to light, but by reacting to a kind of a chill from within the marrow of your own life.
Thomas Merton
It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and the material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. (p. 4)
Thomas Merton
It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and the material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. (p. 4)
Thomas Merton
Art enables us to find ourselves and loose ourselves at the same time.
Thomas Merton
A man who fails well is greater than one who succeeds badly.
Thomas Merton
The logic of worldly success rests on a fallacy: the strange error that our perfection depends on the thoughts and opinions and applause of other men!
Thomas Merton
Who is willing to be satisfied with a job that expresses all his limitations? He will accept such work only as a 'means of livelihood' while he waits to discover his 'true vocation'. The world is full of unsuccessful businessmen who still secretly believe they were meant to be artists or writers or actors in the movies.
Thomas Merton
Peace cannot be built on exclusivism, absolutism, and intolerance. But neither can it be built on vague liberal slogans and pious programs gestated in the smoke of confabulation. There can be no peace on earth without the kind of inner change that brings man back to his "right mind." p. 31
Thomas Merton
Music is pleasing not only because of the sound but because of the silence that is in it: without the alternation of sound and silence there would be no rhythm.
Thomas Merton
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
Thomas Merton
Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique and yet shared by the whole Body of Christ, in the Spirit of Christ.
Thomas Merton
Reason is in fact the path to faith, and faith takes over when reason can say no more.
Thomas Merton
To enter into the realm of contemplation, one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience as joy, as being. [Every form of intuition and experience] die to be born again on a higher level of life.
Thomas Merton
You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith and hope.
Thomas Merton
....it is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning.
Thomas Merton
No one can find God without having first been found by Him. A monk is a man who seeks God because he has been found by God.
Thomas Merton
Conscience is the light by which we interpret the will of God in our own lives.
Thomas Merton
The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will.
Thomas Merton
The Lord did not create suffering. Pain and death came into the world with the fall of man. But after man had chosen suffering in preference to the joys of union with God, the Lord turned suffering itself into a way by which man could come to the perfect knowledge of God.
Thomas Merton