Ta-Nehisi Coates Quotes

I thought of the great spectrum of The Mecca--black people from Belize, black people with Jewish mothers, black people with fathers from Bangalore, black people from Toronto and Kingston, black people who spoke Russian, who spoke Spanish, who played Mongo Santamaría, who understood mathematics and sat up in bone labs, unearthing the mysteries of the enslaved. There was more out there than I had ever hoped for, and I wanted you to have it. I wanted you to know that the world in its entirety could never be found in schools, alone, nor on the streets, alone, nor in the trophy case. I wanted you to claim the whole world, as it is. I wanted "Tolstoy is the Tolstoy of the Zulus" to immediately be obvious to you.
Ta-Nehisi Coates
This is your country, this is your world, this is your body, and you must find some way to live within the all of it.
Ta-Nehisi Coates
The pursuit of knowing was freedom to me, the right to declare your own curiosities and follow them through all manner of books. I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free. Slowly, I was discovering myself.
Ta-Nehisi Coates
I was made for the library, not the classroom. The classroom was a jail of other people's interests. The library is open, unending, free.
Ta-Nehisi Coates
In a country authored and sustained by criminal irresponsibility.
Ta-Nehisi Coates
The universe was playing with loaded dice, which insured an excess of cowards in our ranks.
Ta-Nehisi Coates
This is one of those stories where the feeling of the moment stands in for visual details.
Ta-Nehisi Coates
i think one has to even abandon the phrase "ally" and understand that you are not helping someone in a particular struggle; the fight is yours.
Ta-Nehisi Coates
I know now that all people hunger for a noble, unsullied past, that as sure as the black nationalist dreams of a sublime Africa before the white man's corruption, so did Thomas Jefferson dream of an idyllic Britain before the Normans, so do all of us dream of some other time when things were so simple. I know now that that hunger is a retreat from the knotty present into myth and that what ultimately awaits those who retreat into fairy tales, who seek refuge in the mad pursuit to be made great again, in the image of greatness that never was, is tragedy.
Ta-Nehisi Coates
I found that the same softness which once made me a target now compelled people to trust me with their stories.
Ta-Nehisi Coates
No matter was the professional talkers tell you, I never met a black boy who wanted to fail.
Ta-Nehisi Coates
She had wanted her son to stand for what he believed and to be respectful. And he had died for believing his friends had a right to play their music loud, to be American teenagers.
Ta-Nehisi Coates
The last slaveholder has been dead for a very long time. The last soldier to endure Valley Forge has been dead much longer. To proudly claim the veteran and disown the slaveholder is patriotism à la carte.
Ta-Nehisi Coates
What did I know of loving anything, beyond a longing, beyond being biased in one woman's direction.
Ta-Nehisi Coates
Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains.
Ta-Nehisi Coates
You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance—no matter how improved—as the redemption for the lives of people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never compensate for this.
Ta-Nehisi Coates
The Struggle is in your name, Samori - you were named for Samori Toure, who struggled against French colonizers for the right to his own black body. He died in captivity, but the profits of that struggle and others like it are ours, even when the object of our struggle, as is so often true, escapes our grasp.
Ta-Nehisi Coates
On our life map, he drew a bright circle around twelve through eighteen. This was the abyss where, unguided, black boys were swallowed whole, only to reemerge on corners and prison tiers.
Ta-Nehisi Coates
Serious history was the West, and the West was white.
Ta-Nehisi Coates
I don’t so much hope that any reader “agrees” with me, as I hope to haunt them, to trouble their sense of how things actually are.
Ta-Nehisi Coates
The Knowledge Rule 2080: From maggots to men, the world is a corner bully. Better you knuckle up and go for yours than have to bow your head and tuck your chain.
Ta-Nehisi Coates
Dad had turned conservative, but not in the way of the demonologists who sold us out for tenure and crumbs. More like a man who spurns the false talk of revolution for the humbler mission of resurrecting one soul at a time.
Ta-Nehisi Coates
I should not mistake her calm probing for the absence of anger.
Ta-Nehisi Coates
The birth of a better world is not ultimately up to you, though I know, each day, there are grown men and women who tell you otherwise. The world needs saving precisely because of the actions of these same men and women. I am not a cynic. I love you, and I love the world, and I love it more with every new inch I discover. But you are a black boy, and you must be responsible for your body in a way that other boys cannot know. Indeed, you must be responsible for the worst actions of other black bodies, which, somehow, will always be assigned to you. And you must be responsible for the bodies of the powerful—the policeman who cracks you with a nightstick will quickly find his excuse in your furtive movements. And this is not reducible to just you—the women around you must be responsible for their bodies in a way that you never will know. You have to make your peace with the chaos, but you cannot lie.
Ta-Nehisi Coates
Racism is, among other things, the unearned skepticism of one group of humans joined to the unearned sympathy for another.
Ta-Nehisi Coates
I do not believe we can stop them, Samori, because they must ultimately stop themselves. And still I urge you to struggle. Struggle for the memory of your ancestors. Struggle for wisdom. Struggle for the warmth of The Mecca. Struggle for your grandmother and grandfather, for your name. But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all. The Dream is the same habit that endangers this planet, the same habit that sees our bodies stowed away in prisons and ghettos.
Ta-Nehisi Coates
Some of us make it out. But the game is played with loaded dice. I wish I had known more, and I wished I had known it sooner.
Ta-Nehisi Coates
You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.
Ta-Nehisi Coates
We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own. Perhaps that was, is, the hope of the movement: to awaken the Dreamers, to rouse them to the facts of what their need to be white, to talk like they are white, to think that they are white, which is to think that they are beyond the design flaws of humanity, has done to the world.
Ta-Nehisi Coates
From the day we touched these stolen shores, he'd explain to anyone who'd listen, they infected our minds. They deployed their phrenologists, their backward Darwinists, and forged a false Knowledge to keep us down. But against this demonology, there were those who battled back. Universities scorned them. Compromised professors scoffed at their names. So they published themselves and hawked their Knowledge at street fairs, churches, and bazaars.For their efforts, they were forgotten. Their great works languished out of print, while those they sought to save grew fat on integration and amnesia.
Ta-Nehisi Coates
You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country's criminal justice policy, it cannot be said that it was imposed by a repressive minority.
Ta-Nehisi Coates
I did not tell you it would be okay because I never believed it would be okay.
Ta-Nehisi Coates
I did not tell you that it would be okay, because I have never believed it would be okay. What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.
Ta-Nehisi Coates
To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear, The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body, But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with a club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world. It does not matter if the agent of those forces is white or black—what matters is our condition, what matters is the system that makes your body breakable.
Ta-Nehisi Coates
America's indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values.
Ta-Nehisi Coates
The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.
Ta-Nehisi Coates
One strain of African American thought holds that it is a violent black recklessness—the black gangster, the black rioter—that strikes the ultimate terror in white America. Perhaps it does, in the most individual sense. But in the collective sense, what this country really fears is black respectability, Good Negro Government. It applauds, even celebrates, Good Negro Government in the unthreatening abstract—The Cosby Show, for instance. But when it becomes clear that Good Negro Government might, in any way, empower actual Negroes over actual whites, then the fear sets in, the affirmative-action charges begin, and birtherism emerges.
Ta-Nehisi Coates
The precise ancestry of a black drug dealer or cop killer is irrelevant. His blackness predicts and explains his crime. He reinforces the racist presumption. It is only when that presumption is questioned that a fine analysis of ancestry is invoked. Frederick Douglass was an ordinary nigger while working the fields. But as a famed abolitionist, it was often said that his genius must derive from his white half.
Ta-Nehisi Coates
By the time I visited those battlefields, I knew that they had been retrofitted as the staging ground for a great deception, and this was my only security, because they could no longer insult me by lying to me. I knew—and the most important thing I knew was that, somewhere deep with them, they knew too. I like to think that knowing might have kept me from endangering you, that having understood and acknowledged the anger, I could control it. I like to think that it could have allowed me to speak the needed words to the woman and then walk away. I like to think this, but I can’t promise it. The struggle is really all I have for you because it is the only portion of this world under your control.
Ta-Nehisi Coates
Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others...
Ta-Nehisi Coates
Americans deify democracy in a way that allows for a dim awareness that they have, from time to time, stood in defiance of their God. But democracy is a forgiving God and America's heresies—torture, theft, enslavement—are so common among individuals and nations that none can declare themselves immune.
Ta-Nehisi Coates
There's a liberal story that limited opportunities, and barriers, lead to employment problems and criminal records, but then there's another story that has to do with norms, behaviors, and oppositional culture. You can't prove the latter statistically, but it still might be true.' Holzer thinks that both arguments contain truth and that one doesn't preclude the other. Fair enough. Suffice it to say, though, that the evidence supporting structural inequality is compelling. In 2001, a researcher sent out black and white job applicants in Milwaukee, randomly assigning them a criminal record. The researcher concluded that a white man with a criminal record had about the same chance of getting a job as a black man without one. Three years later, researchers produced the same results in New York under more rigorous conditions.
Ta-Nehisi Coates
And I know that there are black boys and black girls out there lost in a Bermuda triangle of the mind or stranded in the doldrums of America, some of them treading and some of them drowning, never feeling and never forgetting. The most precious thing I had then is the most precious thing I have now—my own curiosity. That is the thing I knew, even in the classroom, they could not take from me. That is the thing that buoyed me and eventually plucked me from the sea.
Ta-Nehisi Coates
I had thought that I must mirror the outside world, create a carbon copy of white claims to civilization. It was beginning to occur to me to question the logic of the claim itself... I was was only beginning to learn to be wary of my own humanity, of my own hurt and anger — I didn't yet realize that the boot on your neck is just as likely to make you delusional as it is to ennoble.
Ta-Nehisi Coates
There are no racists in America, or at least none that the people who need to be white know personally.
Ta-Nehisi Coates
Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names.
Ta-Nehisi Coates
[whiteness] has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white—Catholic, Corsican, Welsh, Mennonite, Jewish—and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myth. I cannot call it. As for now, it must be said that the process of washing the disparate tribes white, the elevation of the belief in being white, was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies.The new people are not original in this. Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names. But you and I have never truly had that luxury.
Ta-Nehisi Coates
You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country’s criminal justice policy, it cannot be said that it was imposed by a repressive minority. The abuses that have followed from these policies—the sprawling carceral state, the random detention of black people, the torture of suspects—are the product of democratic will. And so to challenge the police is to challenge the American people who send them into the ghettos armed with the same self-generated fears that compelled the people who think they are white to flee the cities and into the Dream. The problem with the police is not that they are fascist pigs but that our country is ruled by majoritarian pigs.
Ta-Nehisi Coates
Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life - love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehorses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality.
Ta-Nehisi Coates
It does not matter that the 'intentions' of individual educators were noble. Forget about intentions. What any institution, or its agents, 'intend' for you is secondary. Our world is physical. Learn to play defense - ignore the heat and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of 'personal responsibility' in a country authored and sustained by a criminal irresponsibility.
Ta-Nehisi Coates
You and I, my son, are that "below." That was true in 1776. It is true today. There is no them without you, and without the right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream.
Ta-Nehisi Coates
My work is to give you what I know of my own particular path while allowing you to walk your own.
Ta-Nehisi Coates
My parents were two-faced. To me, they showed no mercy. They preached from theBook of Fallen Children - Commandment 1: The Child Is Always Ungrateful. At eighteen, the free ride would stop, and I'd be dumped into the mess of the world. But in their private moments, they were soft, cowed by love. They critiqued their own parenting skills and thought of all the ways the could help their kids get ahead.
Ta-Nehisi Coates
I thank my mother (Ma, you're only second cause you got the dedication), who used to make me write essays whenever I got into trouble, explaining exactly what I'd done and why I'd done it.
Ta-Nehisi Coates
On the last day of her visit I drove your grandmother to the airport. Your mother was her only child, as you are my only child, and having watched you grow I know that nothing could possibly be more precious to her. She said to me, "You take care of my daughter."When she got out of the car my world had shifted. I felt that I had crossed some threshold out of the foyer of my life and into the living room. Everything that was the past seemed to be another life. There was before you and then there was after and in this after you were the god I'd never had. I submitted before your needs and I knew then that I must survive for something more than survival's sake. I must survive for you.
Ta-Nehisi Coates
Black people are not the descendants of kings. We are—and I say this with big pride—the progeny of slaves. If there’s any majesty in our struggle, it lies not in fairy tales but in those humble origins and the great distance we’ve traveled since. Ditto for the dreams of a separate but noble past. Cosby’s, and much of black America’s, conservative analysis flattens history and smooths over the wrinkles that have characterized black America since its inception.
Ta-Nehisi Coates
Remember your name. Remember that you and I are brothers, are the children of trans-Atlantic rape. Remember the broader consciousness that comes with that. Remember that this consciousness can never ultimately be racial; it must be cosmic
Ta-Nehisi Coates
Mostly they all were products of single parents, and in the most tragic category - black boys, with no particular criminal inclinations but whose very lack of direction put them in the crosshairs of the world.
Ta-Nehisi Coates
My mother and father were always pushing me away from secondhand answers—even the answers they themselves believed. I don’t know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being “politically conscious”—as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty.
Ta-Nehisi Coates
You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people comfortable.
Ta-Nehisi Coates