Søren Kierkegaard Quotes

It happened that a fire broke out backstage in a theater. The clown came out to inform the public. They thought it was a jest and applauded. He repeated his warning. They shouted even louder. So I think the world will come to an end amid the general applause from all the wits who believe that it is a joke.
Søren Kierkegaard
When I was young, I forgot how to laugh in the cave of Trophonius; when I was older, I opened my eyes and beheld reality, at which I began to laugh, and since then, I have not stopped laughing. I saw that the meaning of life was to secure a livelihood, and that its goal was to attain a high position; that love’s rich dream was marriage with an heiress; that friendship’s blessing was help in financial difficulties; that wisdom was what the majority assumed it to be; that enthusiasm consisted in making a speech; that it was courage to risk the loss of ten dollars; that kindness consisted in saying, “You are welcome,” at the dinner table; that piety consisted in going to communion once a year. This I saw, and I laughed.
Søren Kierkegaard
Something wonderful has happened to me. I was carried up into the seventh heaven. There all the gods sat assembled. By special grace I was granted the favor of a wish. "Will you," said Mercury, "have youth, or beauty, or power, or a long life, or the most beautiful maiden, or any of the other glories we have in the chest? Choose, but only one thing." For a moment I was at a loss. Then I addressed myself to the gods as follows: "Most honorable contemporaries, I choose this one thing, that I may always have the laugh on my side." Not one of the gods said a word, on the contrary, they all began to laugh. Hence, I concluded that my request was granted, and found that the gods knew how to express themselves with great taste; for it would hardly have been suitable for them to answer gravely: "It is granted thee".
Søren Kierkegaard
Life can only be understood backwards but it must be lived forward.
Søren Kierkegaard
Without risk faith is an impossibility.
Søren Kierkegaard
Most people believe that the Christian commandments are intentionally a little too severe - like setting a clock half an hour ahead to make sure of not being late in the morning.
Søren Kierkegaard
If I were to wish for anything I should not wish for wealth and power but for the passionate sense of the potential for the eye which ever young and ardent sees the possible ... what wine is so sparkling so fragrant so intoxicating as possibility!
Søren Kierkegaard
Teach me O God not to torture myself not to make a martyr out of myself through stifling reflection but rather teach me to breathe deeply in faith.
Søren Kierkegaard
To stand on one leg and prove God's existence is a very different thing from going down on one's knees and thanking him.
Søren Kierkegaard
Prayer does not change God but it changes him who prays.
Søren Kierkegaard
The tyrant dies and his rule is over the martyr dies and his rule begins.
Søren Kierkegaard
What our age lacks is not reflection but passion.
Søren Kierkegaard
Most people believe that the Christian commandments are intentionally a little too severe - like setting a clock half an hour ahead to make sure of not being late in the morning.
Søren Kierkegaard
If I were to wish for anything I should not wish for wealth and power but for the passionate sense of the potential for the eye which ever young and ardent sees the possible ... what wine is so sparkling so fragrant so intoxicating as possibility!
Søren Kierkegaard
Teach me O God not to torture myself not to make a martyr out of myself through stifling reflection but rather teach me to breathe deeply in faith.
Søren Kierkegaard
To stand on one leg and prove God's existence is a very different thing from going down on one's knees and thanking him.
Søren Kierkegaard
Prayer does not change God but it changes him who prays.
Søren Kierkegaard
The tyrant dies and his rule is over the martyr dies and his rule begins.
Søren Kierkegaard
What our age lacks is not reflection but passion.
Søren Kierkegaard
Life can only be understood backwards but it must be lived forwards.
Søren Kierkegaard
People hardly ever make use of the freedom they have for example freedom of thought instead they demand freedom of speech as a compensation.
Søren Kierkegaard
The conclusions of passion are the only reliable ones.
Søren Kierkegaard
Most men pursue pleasure with such breathless haste that they hurry past it.
Søren Kierkegaard
Adversity not only draws people together but brings forth that beautiful inward friendship.
Søren Kierkegaard
Without risk faith is an impossibility.
Søren Kierkegaard
Wherever there is a crowd there is untruth.
Søren Kierkegaard
Truth is not introduced into the individual from without but was within him all the time.
Søren Kierkegaard
Purity of heart is to will one thing.
Søren Kierkegaard
Most people believe that the Christian commandments are intentionally a little too severe - like setting a clock half an hour ahead to make sure of not being late in the morning.
Søren Kierkegaard
Anxiety is the dizziness of freedom.
Søren Kierkegaard
My opinion is, of course, completely my own. I would not impose it on anyone else and decline any pressure to change it.
Søren Kierkegaard
How dreadful boredom is — how dreadfully boring; I know no stronger expression, no truer one, for like is recognized only by like… I lie prostrate, inert; the only thing I see is emptiness, the only thing I live on is emptiness, the only thing I move in is emptiness. I do not even suffer pain… Pain itself has lost its refreshment for me. If I were offered all the glories of the world or all the torments of the world, one would move me no more than the other; I would not turn over to the other side either to attain or to avoid. I am dying death. And what could divert me? Well, if I managed to see a faithfulness that withstood every ordeal, an enthusiasm that endured everything, a faith that moved mountains; if I were to become aware of an idea that joined the finite and the infinite.
Søren Kierkegaard
All men are bores. Surely no one will prove himself so great a bore as to contradict me in this. . . . The gods were bored, and so they created man. Adam was bored because he was alone, and so Eve was created. Thus boredom entered the world, and increased in proportion to the increase of population. Adam was bored alone; then Adam and Eve were bored together; then Adam and Eve and Cain and Abel were bored en famille; then the population of the world increased, and the peoples were bored en masse. To divert themselves they conceived the idea of constructing a tower high enough to reach the heavens. This idea is itself as boring as the tower was high, and constitutes a terrible proof of how boredom gained the upper hand.
Søren Kierkegaard
What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.
Søren Kierkegaard
With the daguerreotype everyone will be able to have their portrait taken—formerly it was only the prominent—and at the same time everything is being done to make us all look exactly the same, so we shall only need one portrait.
Søren Kierkegaard
The more consciousness there is in such a sufferer who in despair wills to be himself, the more his despair intensifies and becomes demonic. It usually originates as follows. A self that in despair wills to be itself is pained in some distress or other that does not allow itself to be taken away from or separated from his concrete self. So now he makes precisely this torment the object of all his passion, and finally it becomes a demonic age. By now, even if God in heaven and all the angels offered to help him out of it- no, he does not want that, now it is too late. Once he would gladly have given everything to be rid of this agony, but he was kept waiting; now it is too late, now he would rather rage against everything and be the wronged victim of the whole world and of all life, and it is of particular significance to him to make sure that he has his torment on hand and that no one takes it away from him- for then he would not be able to demonstrate and prove to himself that he is right. This eventually becomes such a fixation that for an extremely strange reason he is afraid of eternity, afraid that it will separate him from his, demonically understood, infinite superiority over other men, his justification, demonically understood, for being what he is.
Søren Kierkegaard
Riches and abundance come hypocritically clad in sheep's clothing, pretending to be security against anxieties, and they become then the object of anxiety. They secure a man against anxieties just about as well as the wolf that is put to tending the sheep.
Søren Kierkegaard
A strange thing happened to me in my dream. I was rapt into the Seventh Heaven. There sat all the gods assembled. As a special dispensation I was granted the favor to have one wish. "Do you wish for youth," said Mercury, "or for beauty, or power, or a long life; or do you wish for the most beautiful woman, or any other of the many fine things we have in our treasure trove? Choose, but only one thing!" For a moment I was at a loss. Then I addressed the gods in this wise: "Most honorable contemporaries, I choose one thing — that I may always have the laughs on my side." Not one god made answer, but all began to laugh. From this I concluded that my wish had been granted and thought that the gods knew how to express themselves with good taste: for it would surely have been inappropriate to answer gravely: your wish has been granted.
Søren Kierkegaard
[The writer] can easily foresee his fate ... in an age when an author who wants to have readers must take care to write in such a way that the book can easily be perused during an afternoon nap ....
Søren Kierkegaard
What a difference! Under the esthetic sky, everything is buoyant, beautiful, transient! when ethics arrives on the scene, everything becomes harsh, angular and infinitely boring
Søren Kierkegaard
- a bad conscience is indeed able to make life interesting.
Søren Kierkegaard
It is now my intention to draw out from the story of Abraham the dialecticalconsequences inherent in it, expressing them in the form ofproblemata, in order to seewhat a tremendous paradox faith is, a paradox which is capable of transforming amurder into a holy act well-pleasing to God, a paradox which gives Isaac back toAbraham, which no thought can master, because faith begins precisely there wherethinking leaves off.
Søren Kierkegaard
Battle day and night against the guile of oblivion...
Søren Kierkegaard
To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking Him.
Søren Kierkegaard
When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say ‘You’re welcome’ after a meal, and that the fear of God was to go to communion once a year. That’s what I saw. And I laughed.
Søren Kierkegaard
Boredom is the root of all evil. It is very curious that boredom, which itself has such a calm and sedate nature, can have such a capacity to initiate motion. The effect that boredom brings about is absolutely magical, but this effect is one not of attraction but of repulsion.
Søren Kierkegaard
Deep within every human being there still lives the anxiety over the possibility of being alone in the world, forgotten by God, overlooked among the millions and millions in this enormous household. One keeps this anxiety at a distance by looking at the many round about who are related to him as kin and friends, but the anxiety is still there, nevertheless, and one hardly dares think of how he would feel if all this were taken away.
Søren Kierkegaard
If this had not been the case with Abraham, then perhaps he might have loved God but notbelieved; for he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God.
Søren Kierkegaard
Many of us pursue pleasure with such breathless haste that we hurry past it.
Søren Kierkegaard
No, like worldly contempt, worldly honor is a whirlpool, a play of confused forces, an illusory moment in the flux of opinions. It is a sense-deception, as when a swarm of insects at a distance seem to the eye like one body; a sense-deception, as when the noise of the many at a distance seems to the ear like a single voice.
Søren Kierkegaard
As the ironist does not have the new within his power, it might be asked how he destroys the old, and to this it must be answered: he destroys the given actuality by the given actuality itself.
Søren Kierkegaard
I begin with the principle that all men are bores. Surely no one will prove himself so great a bore as to contradict me in this.
Søren Kierkegaard
For love is exultant when it unites equals, but it is triumphant when it makes that which was unequal equal in love.
Søren Kierkegaard
Yet in another and still more definite sense despair is the sickness unto death. It is indeed very far from being true that, literally understood, one dies of this sickness, or that this sickness ends with bodily death. On the contrary, the torment of despair is precisely this, not to be able to die So it has much in common with the situation of the moribund when he lies and struggles with death, and cannot die. So to be sick unto death is, not to be able to die -- yet not as though there were hope of life; no the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one’s hope, despair is the disconsolateness of not being able to die.
Søren Kierkegaard
...The discrepancy is that the ethical self should be found immanently in the despair, that the individual won himself by persisting in the despair. True, he has used something within the category of freedom, choosing himself, which seem to remove the difficulty, one that presumably has not struck many, since philosophically doubting everything and then finding the true beginning goes one, two, three. But that does not help. In despairing, I use myself to despair, and therefore I can indeed despair of everything by myself. But if I do this, I cannot come back by myself. It is in this moment of decision that the individual needs divine assistance, whereas it is quite correct that in order to be at this point one must first have understood the existence-relation between the aesthetic and the ethical; that is to say, by being there in passion and inwardness, one surely becomes aware of the religious - and of the leap.
Søren Kierkegaard
Hence it is a superficial view (which presumably has never seen a person in despair, not even one’s own self) when it is said of a man in despair, "He is consuming himself." For precisely this it is he despairs of, and to his torment it is precisely this he cannot do, since by despair fire has entered into something that cannot burn, or cannot burn up, that is, into the self.
Søren Kierkegaard
Just as the weak, despairing person is unwilling to hear anything about any consolation eternity has for him, so a person in such despair does not want to hear anything about it, either, but for a different reason: this very consolation would be his undoing; as a denunciation of all existence. Figuratively speaking, it is as if an error slipped into an author's writing and the error became conscious of itself as an error; perhaps it actually was not a mistake but in a much higher sense an essential part of the whole production, and now this error wants to mutiny against the author, out of hatred toward him, forbidding him to correct it and in maniacal defiance saying to him: No! I refuse to be erased! I will stand as a witness against you; a witness that you are a second-rate author.
Søren Kierkegaard
Whether you are man or woman, rich or poor, dependent or free, happy or unhappy; whether you bore in your elevation the splendour of the crown or in humble obscurity only the toil and heat of the day; whether your name will be remembered for as long as the world lasts, and so will have been remembered as long as it lasted, or you are without a name and run namelessly with the numberless multitude; whether the glory that surrounded you surpassed all human description, or the severest and most ignominious human judgment was passed on you -- eternity asks you and every one of these millions of millions, just one thing: whether you have lived in despair or not, whether so in despair that you did not know that you were in despair, or in such a way that you bore this sickness concealed deep inside you as your gnawing secret, under your heart like the fruit of a sinful love, or in such a way that, a terror to others, you raged in despair. If then, if you have lived in despair, then whatever else you won or lost, for you everything is lost, eternity does not acknowledge you, it never knew you, or, still more dreadful, it knows you as you are known, it manacles you to yourself in despair!
Søren Kierkegaard
The profundity of Christianity is that Christ is both our redeemer and our judge, not that one is our redeemer and another is our judge, for then we certainly come under judgement, but that the redeemer and the judge are the same.
Søren Kierkegaard
The follower aspires with all his strength to be what he admires. And then, remarkably enough, even though he lives amongst a 'Christian people,' he incurs the same peril as he did when it was dangerous to openly confess Christ. And because of the follower's life, it will become evident who the admirers are, for the admirers will become agitated with him. Even these words will disturb many - but then they must likewise belong to the admirers.
Søren Kierkegaard