R. Scott Bakker Quotes

History. Language. Passion. Custom. All these things determine what men say, think, and do. These are the hidden puppet-strings from which all men hang.
R. Scott Bakker
You can count the bruises on your heart easily enough, but numbering sins is a far tricker matter. Men are eternally forgetting for their benefit. They leave it to the World to remeber, and to the Outside to call them to harsh accout. One hundred Heavens . . . for one thousand Hells.
R. Scott Bakker
There was nothing the ignorant prized more than the ignorance of others.
R. Scott Bakker
Complexity begets ambiguity, which yields in all ways to prejudice and avarice. Complication does not so much defeat Men as arm them with fancy.
R. Scott Bakker
Darkness shields as much as it threatens.
R. Scott Bakker
The world has long ceased to be the author of your anguish.
R. Scott Bakker
Hoga Gothyelk no longer felt anger, not truly -- only varieties of sorrow.
R. Scott Bakker
Something ... made him feel small, not in the way of orphans or beggars or children, but in a good way. In the way of souls.
R. Scott Bakker
Consequences lost all purchase when they became mad. And desperation, when pressed beyond anguish, became narcotic.
R. Scott Bakker
There was such a difference, he thought, between the beauty that illuminated, and the beauty that was illuminated.
R. Scott Bakker
The Men of the Ordeal do not march to save the World, Proyas--at least not first and foremost. They march to save their wives and children. Their tribes and their nations. If they learn that the world, their world, slips into ruin behind them, that their wives and daughters may perish for want of their shields, their swords, the Host of Hosts would melt about the edges, then collapse.
R. Scott Bakker
I remeber asking a wise man, once . . . 'Why do Men fear the dark?' . . . 'Because darkness' he told me, 'is ignorance made visable.' 'And do Men despise ignorance?' I asked. 'No,' he said, 'they prize it above all things--all things!--but only so long as it remains invisible.
R. Scott Bakker
Saying 'I could have done more,' Zin, is what marks a man as a man and not a God.
R. Scott Bakker
Gods are but greater demons," the Cishaurim said, "hungers across the surface of eternity, wanting only to taste the clarity of our souls. Can you not see this?
R. Scott Bakker
There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence.
R. Scott Bakker
Water everywhere, falling in thundering cataracts, singular drops, and draping sheets. Kellhus paused next to one of the shining braziers, peered beneath the bronze visage that loomed orange and scowling over his father, watched him lean back into absolute shadow.“You came to the world,” unseen lips said, “and you saw that Men were like children.”Lines of radiance danced across the intervening waters.“It is their nature to believe as their fathers believed,” the darkness continued. “To desire as they desired … Men are like wax poured into moulds: their souls are cast by their circumstances. Why are no Fanim children born to Inrithi parents? Why are no Inrithi children born to Fanim parents? Because these truths are made, cast by the particularities of circumstance. Rear an infant among Fanim and he will become Fanim. Rear him among Inrithi and he will become Inrithi …“Split him in two, and he would murder himself.”Without warning, the face re-emerged, water-garbled, white save the black sockets beneath his brow. The action seemed random, as though his father merely changed posture to relieve some vagrant ache, but it was not. Everything, Kellhus knew, had been premeditated. For all the changes wrought by thirty years in the Wilderness, his father remained Dûnyain …Which meant that Kellhus stood on conditioned ground.“But as obvious as this is,” the blurred face continued, “it escapes them. Because they cannot see what comes before them, they assume nothing comes before them. Nothing. They are numb to the hammers of circumstance, blind to their conditioning. What is branded into them, they think freely chosen.So they thoughtlessly cleave to their intuitions, and curse those who dare question. They make ignorance their foundation. They confuse their narrow conditioning for absolute truth.”He raised a cloth, pressed it into the pits of his eyes. When he withdrew it, two rose-coloured stains marked the pale fabric. The face slipped back into the impenetrable black.“And yet part of them fears. For even unbelievers share the depth of their conviction. Everywhere, all about them, they see examples of their own self-deception … ‘Me!’ everyone cries. ‘I am chosen!’ How could they not fear when they so resemble children stamping their feet in the dust? So they encircle themselves with yea-sayers, and look to the horizon for confirmation, for some higher sign that they are as central to the world as they are to themselves.”He waved his hand out, brought his palm to his bare breast. “And they pay with the coin of their devotion.
R. Scott Bakker
We belittle what we cannot bear. We make figments out of fundamentals, all in the name of preserving our own peculiar fancies. The best way to secure one's own deception is to accuse others of deceit.
R. Scott Bakker
It is strange the way trauma deadens curiosity. To suffer cruelty in excess is to be delivered from care. The human heart sets aside its questions when the future is too capricious. This is the irony of tribulation.To know the world will never be so bad.
R. Scott Bakker
Zsoronga, Sorweel was beginning to realize, possessed the enviable ability to yoke his conviction to his need — to believe, absolutely, whatever his heart required. For Sorweel, belief and want always seemed like ropes too short to bind together, forcing him to play the knot as a result.
R. Scott Bakker
Though all men be equally frail before the world, the differences between them are terrifying.
R. Scott Bakker
Here we find further argument for Gotagga’s supposition that the world is round. How else could all men stand higher than their brothers?
R. Scott Bakker
Men, Kellhus had once told her, were like coins: they had two sides. Where one side of them saw, the other side of them was seen, and though all men were both at once, men could only truly know the side of themselves that saw and the side of others that was seen—they could only truly know the inner half of themselves and the outer half of others.At first Esmenet thought this foolish. Was not the inner half the whole, what was only imperfectly apprehended by others? But Kellhus bid her to think of everything she’d witnessed in others. How many unwitting mistakes? How many flaws of character? Conceits couched in passing remarks. Fears posed as judgements …The shortcomings of men—their limits—were written in the eyes of those who watched them. And this was why everyone seemed so desperate to secure the good opinion of others—why everyone played the mummer. They knew without knowing that what they saw of themselves was only half of who they were. And they were desperate to be whole.The measure of wisdom, Kellhus had said, was found in the distance between these two selves.Only afterward had she thought of Kellhus in these terms. With a kind of surpriseless shock, she realized that not once—not once!—had she glimpsed shortcomings in his words or actions. And this, she understood, was why he seemed limitless, like the ground, which extended from the small circle about her feet to the great circle about the sky. He had become her horizon.For Kellhus, there was no distance between seeing and being seen. He alone was whole. And what was more, he somehow stood from without and saw from within. He made whole …
R. Scott Bakker
Any fool can see the limits of seeing, but not even the wisest know the limits of knowing. Thus is ignorance rendered invisible, and are all Men made fools.
R. Scott Bakker
So he came to realize that learning a language was perhaps the most profound thing a man could do. Not only did it require wrapping different sounds around the very movement of your soul, it involved learning things somehow already known, as though much of what he was somehow existed apart from him. A kind of enlightenment accompanied these first lessons, a deeper understanding of self.
R. Scott Bakker
The thoughts of all men arise from the darkness. If you are the movement of your soul, and the cause of that movement precedes you, then how could you ever call your thoughts your own? How could you be anything other than a slave to the darkness that comes before?
R. Scott Bakker