G.K. Chesterton Quotes - Page 6

London is a riddle. Paris is an explanation.
G.K. Chesterton
The traveler sees what he sees. The tourist sees what he has come to see.
G.K. Chesterton
When Christ at a symbolic moment was establishing His great society, He chose for its cornerstone neither the brilliant Paul nor the mystic John, but a shuffler, a snob, a coward – in a word, a man. And upon this rock He has built His Church, and the gates of Hell have not prevailed against it. All the empires and the kingdoms have failed, because of this inherent and continual weakness, that they were founded by strong men and upon strong men. But this one thing, the historic Christian Church, was founded on a weak man, and for that reason it is indestructible. For no chain is stronger than its weakest link.
G.K. Chesterton
She(Joan of Arc) put her dreams and her sentiment into her aims, where they ought to be; she put her practicality into her practice. In modern Imperial wars, the case is reversed. Our dreams, our aims are always, we insist, quite practical. It is our practice that is dreamy.
G.K. Chesterton
A pickpocket is obviously a champion of private enterprise. But it would perhaps be an exaggeration to say that a pickpocket is a champion of private property. The point about Capitalism and Commercialism, as conducted of late, is that they have really preached the extension of business rather than the preservation of belongings; and have at best tried to disguise the pickpocket with some of the virtues of the pirate.
G.K. Chesterton
The man, like the mouse, undermines what he cannot understand. Because he bumps into a thing, he calls it the nearest obstacle; though the obstacle may happen to be the pillar that holds the roof over his head. he industriously removes the obstacle; and in return the obstacle removes him; and much more valuable things than he.
G.K. Chesterton
Our political vagueness divides men, it does not fuse them.
G.K. Chesterton
You are my only friend in the world, and I want to talk to you. Or, perhaps, be silent with you.
G.K. Chesterton
I left the fairy tales lying on the floor of the nursery, and I have not found any books so sensible since.
G.K. Chesterton
Imagination does not breed insanity. Exactly what does breed insanity is reason. Poets do not go mad; but chess-players do. Mathematicians go mad, and cashiers; but creative artists very seldom. I am not, as will be seen, in any sense attacking logic: I only say that this danger does lie in logic, not in imagination.
G.K. Chesterton
There are no rules of architecture for a castle in the clouds.
G.K. Chesterton
The point is not that this world is too sad to love or too glad not to love; the point is that when you do love a thing, its gladness is a reason for loving it, and its sadness a reason for loving it more.
G.K. Chesterton
Man is more himself, more manlike, when joy is the fundamental thing and grief superficial.
G.K. Chesterton
The dreadful joy Thy Son has sentIs heavier than any care;We find, as Cain his punishment,Our pardon more than we can bear.
G.K. Chesterton
There is a limit to human charity," said Lady Outram, trembling all over."There is," said Father Brown dryly, "and that is the real difference between human charity and Christian charity. You must forgive me if I was not altogether crushed by your contempt for my uncharitableness today; or by the lectures you read me about pardon for every sinner. For it seems to me that you only pardon the sins that you don't really think sinful. You only forgive criminals when they commit what you don't regard as crimes, but rather as conventions. So you tolerate a conventional duel, just as you tolerate a conventional divorce. You forgive because there isn't anything to be forgiven.
G.K. Chesterton
The curse that came before history has laid on us all a tendency to be weary of wonders. If we saw the sun for the first time it would be the most fearful and beautiful of meteors. Now that we see it for the hundredth time we call it, in the hideous and blasphemous phrase of Wordsworth, "the light of common day." We are inclined to increase our claims. We are inclined to demand six suns, to demand a blue sun, to demand a green sun. Humility is perpetually putting us back in the primal darkness. There all light is lightning, startling and instantaneous. Until we understand that original dark, in which we have neither sight nor expectation, we can give no hearty and childlike praise to the splendid sensationalism of things.
G.K. Chesterton
I was waiting for you," said Gregory. "Might I have a moment's conversation?""Certainly. About what?" asked Syme in a sort of weak wonder.Gregory struck out with his stick at the lamp-post, and then at the tree. "About this and this," he cried; "about order and anarchy. There is your precious order, that lean, iron lamp, ugly and barren; and there is anarchy, rich, living, reproducing itself--there is anarchy, splendid in green and gold.""All the same," replied Syme patiently, "just at present you only see the tree by the light of the lamp. I wonder when you would ever see the lamp by the light of the tree.
G.K. Chesterton
But there is another possible attitude towards the records of the past, and I have never been able to understand why it has not been more often adopted. To put it in its curtest form, my proposal is this: That we should not read historians, but history. Let us read the actual text of the times. Let us, for a year, or a month, or a fortnight, refuse to read anything about Oliver Cromwell except what was written while he was alive. There is plenty of material; from my own memory (which is all I have to rely on in the place where I write) I could mention offhand many long and famous efforts of English literature that cover the period. Clarendon’s History, Evelyn’s Diary, the Life of Colonel Hutchinson. Above all let us read all Cromwell’s own letters and speeches, as Carlyle published them. But before we read them let us carefully paste pieces of stamp-paper over every sentence written by Carlyle. Let us blot out in every memoir every critical note and every modern paragraph. For a time let us cease altogether to read the living men on their dead topics. Let us read only the dead men on their living topics.
G.K. Chesterton
Somewhere embedded in every ordinary book are the five or six words for which really all the rest will be written.
G.K. Chesterton
Any man living in complete luxury and security who chooses to write a play or a novel which causes a flutter and exchange of compliments in Chelsea and Chiswick and a faint thrill in Streatham and Surbiton, is described as "daring," though nobody on earth knows what danger it is that he dares. I speak, of course, of terrestrial dangers; or the only sort of dangers he believes in. To be extravagantly flattered by everybody he considers enlightened, and rather feebly rebuked by everybody he considers dated and dead, does not seem so appalling a peril that a man should be stared at as a heroic warrior and militant martyr because he has had the strength to endure it.
G.K. Chesterton
In other words, we may, by fixing our attention almost fiercely on the facts actually before us, force them to turn into adventures; force them to give up their meaning and fulfill their mysterious purpose.
G.K. Chesterton
Apart from such chaotic classics as these, my own taste in novel reading is one which I am prepared in a rather especial manner, not only to declare, but to defend. My taste is for the sensational novel, the detective story, the story about death, robbery and secret societies; a taste which I share in common with the bulk at least of the male population of this world. There was a time in my own melodramatic boyhood when I became quite fastidious in this respect. I would look at the first chapter of any new novel as a final test of its merits. If there was a murdered man under the sofa in the first chapter, I read the story. If there was no murdered man under the sofa in the first chapter, I dismissed the story as tea-table twaddle, which it often really was. But we all lose a little of that fine edge of austerity and idealism which sharpened our spiritual standard in our youth. I have come to compromise with the tea-table and to be less insistent about the sofa. As long as a corpse or two turns up in the second, the third, nay even the fourth or fifth chapter, I make allowance for human weakness, and I ask no more. But a novel without any death in it is still to me a novel without any life in it. I admit that the very best of the tea-table novels are great art - for instance, Emma or Northanger Abbey. Sheer elemental genius can make a work of art out of anything. Michelangelo might make a statue out of mud, and Jane Austen could make a novel out of tea - that much more contemptible substance. But on the whole I think that a tale about one man killing another man is more likely to have something in it than a tale in which, all the characters are talking trivialities without any of that instant and silent presence of death which is one of the strong spiritual bonds of all mankind. I still prefer the novel in which one person does another person to death to the novel in which all the persons are feebly (and vainly) trying to get the others to come to life.
G.K. Chesterton
A good novel tells us the truth about its hero, but a bad novel tells us the truth about its author. It does much more than that, it tells us the truth about its readers; and, oddly enough, it tells us this all the more the more cynical and immoral be the motive of its manufacture.
G.K. Chesterton
Classic literature is still something that hangs in the air like a song.
G.K. Chesterton
I do not feel any contempt for an atheist, who is often a man limited and constrained by his own logic to a very sad simplification.
G.K. Chesterton
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
G.K. Chesterton
The modern world is filled with men who hold dogmas so strongly that they do not even know that they are dogmas. It may be said even that the modern world, as a corporate body, holds certain dogmas so strongly that it does not know that they are dogmas. It may be thought 'dogmatic,' for instance, in some circles accounted progressive, to assume the perfection or improvement of man in another world. But it is not thought "dogmatic" to assume the perfection or improvement of man in this world; though that idea of progress is quite as unproved as the idea of immortality, and from a rationalistic point of view quite as improbable. Progress happens to be one of our dogmas, and a dogma means a thing which is not thought dogmatic.
G.K. Chesterton
Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, "Let us first of all consider, my brethren, the value of Light. If Light be in itself good--" At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediaeval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted to smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, to-morrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp, we now must discuss in the dark.
G.K. Chesterton
One definition occurred to both of them—that he had come out into the light of that lucid and radiant ignorance in which all beliefs had begun. The sky above them was full of mythology. Heaven seemed deep enough to hold all the gods.
G.K. Chesterton
It really is more natural to believe a preternatural story, that deals with things we don’t understand, than a natural story that contradicts things we do understand. Tell me that the great Mr Gladstone, in his last hours, was haunted by the ghost of Parnell, and I will be agnostic about it. But tell me that Mr Gladstone, when first presented to Queen Victoria, wore his hat in her drawing-room and slapped her on the back and offered her a cigar, and I am not agnostic at all. That is not impossible; it’s only incredible. But I’m much more certain it didn’t happen than that Parnell’s ghost didn’t appear; because it violates the laws of the world I do understand.
G.K. Chesterton
This cult of the future is not only a weakness but a cowardice of the age.
G.K. Chesterton
...it is the fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seems to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers.
G.K. Chesterton
The future is a blank wall on which every man can write his own name as large as he likes; the past I find already sovered with scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulant as humanity.
G.K. Chesterton
, I found the whole modern world talking scientific fatalism; saying that everything is as it must alwayshave been, being unfolded without fault from the beginning. The leaf on the tree is green because it couldnever have been anything else. Now, the fairy-tale philosopher is glad that the leaf is green precisely becauseit might have been scarlet. He feels as if it had turned green an instant before he looked at it.
G.K. Chesterton
He thought his detective brain as good as the criminal's, which was true. But he fully realised the disadvantage. "The criminal is the creative artist; the detective only the critic," he said with a sour smile, and lifted his coffee cup to his lips slowly, and put it down very quickly. He had put salt in it.
G.K. Chesterton
There is at the back of every artist’s mind something like a pattern and a type of architecture. The original quality in any man of imagination is imagery. It is a thing like the landscape of his dreams; the sort of world he would like to make or in which he would like to wander, the strange flora and fauna, his own secret planet, the sort of thing he likes to think about. This general atmosphere, and pattern or a structure of growth, governs all his creations, however varied.
G.K. Chesterton
of being strong and brave. The strong can not be brave. Only the weak can be brave; and yet again, in practice, only those who can be brave can be trusted, in time of doubt, to be strong.
G.K. Chesterton
Moderate strength is shown in violence, supreme strength is shown in levity.
G.K. Chesterton
The huge modern heresy is to alter the human soul to fit modern social conditions, instead of altering modern social conditions to fit the human soul.
G.K. Chesterton
You don't expect me," he said, "to revolutionize society on this lawn?"Syme looked straight into his eyes and smiled sweetly."No, I don't," he said; "but I suppose that if you were serious about your anarchism, that is exactly what you would do.
G.K. Chesterton
But of all the instances of error arising from this physical fancy, the worst is that we have before us: the habit of exhaustively describing a social sickness, and then propounding a social drug.
G.K. Chesterton
Strike a glass and it will not endure an instant. Simply do not strike it and it will endure a thousand years.
G.K. Chesterton
Ten thousand women marched through the streets shouting, 'We will not be dictated to,' and went off and became stenographers.
G.K. Chesterton
The moderns say we must not punish heretics. My only doubt is whether we have the right to punish anybody else.
G.K. Chesterton
Every healthy person at some period must feed on fiction as well as fact; because fact is a thing which the world gives to him, whereas fiction is a thing which he gives to the world.
G.K. Chesterton
The objection to fairy stories is that they tell children there are dragons, but children have always known there are dragons. Fairy stories tell children that dragons can be killed.
G.K. Chesterton
A child has an ingrained fancy for coal, not for the gross materialistic reason that it builds up fires by which we cook and are warmed, but for the infinitely nobler and more abstract reason that it blacks his fingers.
G.K. Chesterton
Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul.
G.K. Chesterton
I am going to hold a pistol to the head of the Modern Man. But I shall not use it to kill him–only to bring him to life.
G.K. Chesterton
The first two facts which a healthy boy or girl feels about sex are these: first that it is beautiful and then that it is dangerous.
G.K. Chesterton
The true soldier fights
G.K. Chesterton
And an even worse example, I think, than the cheapening of the word CHARITY is the new newspaper cheapening of the word COURAGE.Any man living in complete luxury and security who chooses to write a play or a novel which causes a flutter and exchange of compliments in Chelsea and Chiswick and a faint thrill in Streatham and Surbiton, is described as "daring," though nobody on earth knows what danger it is that he dares. I speak, of course, of terrestrial dangers; or the only sort of dangers he believes in. To be extravagantly flattered by everybody he considers enlightened, and rather feebly rebuked by everybody he considers dated and dead, does not seem so appalling a peril that a man should be stared at as a heroic warrior and militant martyr because he has had the strength to endure it.
G.K. Chesterton
The word 'heresy' not only means no longer being wrong; it practically means being clear-headed and courageous. The word 'orthodoxy' not only no longer means being right; it practically means being wrong. All this can mean one thing, and one thing only. It means that people care less for whether they are philosophically right. For obviously a man ought to confess himself crazy before he confesses himself heretical.
G.K. Chesterton
Merely having an open mind is nothing. The object of opening the mind, as of opening the mouth, is to shut it again on something solid.
G.K. Chesterton
The moment we care for anything deeply, the world - that is, all the other miscellaneous interests - becomes our enemy. Christians showed it when they talked of keeping one's self "unspotted from the world;" but lovers talk of it just as much when they talk of the "world well lost." Astronomically speaking, I understand that England is situated on the world; similarly, I suppose that the Church was a part of the world, and even the lovers inhabitants of that orb. But they all felt a certain truth - the truth that the moment you love anything the world becomes your foe.
G.K. Chesterton
It's just because I have picked a little about mystics that I have no use for mystagogues. Real mystics don't hide mysteries, they reveal them. They set a thing up in broad daylight, and when you've seen it it's still a mystery. But the mystagogues hide a thing in darkness and secrecy, and when you find it, it's a platitude.
G.K. Chesterton
To be clever enough to get all that money, one must be stupid enough to want it.
G.K. Chesterton
Life exists for the love of music or beautiful things.
G.K. Chesterton
Music with dinner is an insult both to the cook and the violinist.
G.K. Chesterton
The obvious effect of frivolous divorce will be frivolous marriage. If people can be separated for no reason they will feel it all the easier to be united for no reason.
G.K. Chesterton